Results for 'Miko��aj Domaradzki'

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  1. GRANICE FILOZOFII. MIKOŁAJ FIODOROW I PROJEKT WSPÓLNEGO DZIEŁA.Cezar Jędrysko - 2014 - Hybris, Revista de Filosofí­A (26):123-135.
    THE LIMITS OF PHILOSOPHY. NIKOLAI FEDOROV AND THE PROJECT OF THE COMMON TASK This paper is a presentation of Nikolai Fedorov’s main and only idea: the abolition of death and the resurrection of the dead of all generations. Fedorov’s philosophy is a unique mix of theological and futuristic-utopian narratives. Firstly, I take a look at Fedorov’s religious assumptions: the relation between God and man and the meaning of Lazarus' resurrection for mankind. Secondly, I examine the social and technological conditions which (...)
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  2. Notes on Blasi, aj problematic of the sociologists and people under study in the sociology of religion.Aj Blasi - 1991 - Ultimate Reality and Meaning 14 (2):128-131.
     
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  3.  60
    The possibility of exchange.Aj Julius - 2013 - Politics, Philosophy and Economics 12 (4):361-374.
    I first characterize a moral mistake in coercion. The principle of independence with which I criticize coercion seems also to condemn exchange. I propose an account of exchange from which it follows that exchange upholds independence after all. In support of that account I argue that, of the accounts of exchange that occur to me, only this one has the consequence that, on general assumptions, a person can take part in exchange while acting, intending, and believing with sufficient reason. I (...)
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  4.  31
    Roman movement - R. Laurence, D.j. Newsome (edd.) Rome, ostia, pompeii. Movement and space. Pp. XX + 444, figs, ills, maps. Oxford: Oxford university press, 2011. Cased, £75, us$150. Isbn: 978-0-19-958312-6. [REVIEW]Miko Flohr - 2013 - The Classical Review 63 (1):187-189.
  5. Otvoreno društvo.Miko Tripalo - 2017 - Zagreb: Centar za demokraciju i pravo Miko Tripalo.
     
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  6.  10
    Staff.AJ Hamilton - unknown
    According to the acousmatic thesis defended by Roger Scruton and others, to hear sounds as music is to divorce them from the source or cause of their production. Non-acousmatic experience involves attending to the worldly cause of the sound; in acousmatic experience, sound is detached from that cause. The acousmatic concept originates with Pythagoras, and was developed in the work of 20th century musique concrète composers such as Pierre Schaeffer. The concept yields important insights into the nature of musical experience, (...)
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  7. Lucius Annaeus Cornutus’ Ethnographic Investigations Into Mythology.Mikolaj Domaradzki - 2013 - Studia Philosophica Wratislaviensia 8.
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  8. Effects of orthographic set size and congruency on word-fragment completion and recognition.Aj Flexser - 1987 - Bulletin of the Psychonomic Society 25 (5):327-327.
     
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  9. MIKOŁAJA BIERDIAJEWA METAFIZYKA PŁCI.Justyna Kroczak - 2014 - Hybris, Revista de Filosofí­A (24):001-011.
    NIKOLAI BERDYAEV’S METAPHYSCICS OF GENDER Nikolai Berdyaev is the well-know Russian religious philosopher. He is famous mostly for works about dignity and freedom of man. These deliberations seems to be the utter base of all his philosophy, which we can call personalism. From that point of view, metaphysics of gender is founded on the respect and the human dignity. Berdyaev’s philosophy is in this aspect dedicated to woman, her relations to man, nature and God. Berdyaev made these relations complicated and (...)
     
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  10. Etica y politica en Aristoteles Ethique et politique chez Aristote.Cappelletti Aj - 1976 - Pensamiento 32 (127):323-328.
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  11. La fonction heuristique de la tradition en philosophie.Voelke Aj - 1976 - Studia Philosophica 36 (15-24).
     
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  12. The Declaration of Independance as an" Expression of the American Mind".Reck Aj - 1977 - Revue Internationale de Philosophie 31 (121-2):401-437.
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  13. Značaj religije za savremeno društvo.Elvir Duranović (ed.) - 2018 - Sarajevo: Institut za islamsku tradiciju Bošnjaka.
     
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  14. Implicit culture-some educational implications.Aj Newman - 1970 - Journal of Thought 5 (1):30-34.
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  15. ST Pensée philosophique et création artistique.Aj Zis - 1985 - Estetika: The European Journal of Aesthetics 22 (1):29-32.
     
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  16. The phenomenology of monadic individuality and the phenomenology of the general possibilities and compossibilities of lived-experiences: Static and genetic phenomenology.Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):143-152.
  17. Static and genetic phenomenological method.Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):135-142.
  18. AJ Hoover, Friedrich Nietzsche: His Life and Thought Reviewed by.Scott M. Christensen - 1995 - Philosophy in Review 15 (3):177-179.
     
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  19. From Passion to Self-Reflexivity. A Holistic Approach to Consciousness and Literature in The Elemental Passions of the Soul. Poetics of the Elements in the Human Conditions: Part 3. [REVIEW]Aj Argyros - 1989 - Analecta Husserliana 28:617-626.
     
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  20. American cultural predicament today.Aj Bahm - 1970 - Journal of Thought 5 (4):214-230.
  21. American moral degeneration.Aj Bahm - 1976 - Journal of Thought 11 (4):274-280.
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  22. Health of the world, health of the individual, Marcus-aurelius'ad se ipsum libri XII'v-8.Aj Voelke - 1991 - Revue Internationale de Philosophie 45 (178):322-335.
     
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  23. Look-ahead capability and sequential decision-making.Aj Wearing & Aj Mackinnon - 1987 - Bulletin of the Psychonomic Society 25 (5):348-348.
     
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  24. Modeling individual-differences in dynamic decision-making.Aj Wearing & M. Omodei - 1990 - Bulletin of the Psychonomic Society 28 (6):507-507.
     
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  25. AJ Minnis, with VJ Scattergood and JJ Smith, The Shorter Poems.(Oxford Guides to Chaucer.) Oxford: Clarendon Press, Oxford University Press, 1995. Pp. xiv, 578. $72. [REVIEW]Peter G. Beidler - 1997 - Speculum 72 (3):863-865.
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  26. AJ Baker, Australian Realism: The Systematic Philosophy of John Anderson Reviewed by.Bill Doniela - 1987 - Philosophy in Review 7 (5):183-185.
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  27. Could Bohm's Hologram Succeed Where Rorty's Mirror Couldn't?Aj Roque - 1986 - Scientia 121 (1-4):141.
     
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  28. Manuscrits lul. lians de la Biblioteca de Catalunya. I.Aj Soberanas & L. Badia - 1990 - Studia Lulliana 30 (83):173-193.
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  29. Roman Medicine from the sea'.Ajs Spawforth - 1990 - Minerva 1 (6):9-11.
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  30. Amour et connaissance.Aj Bruneau - forthcoming - Revue Thomiste.
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  31. Les causes de l'amour, réalité spirituelle.Aj Bruneau - 1993 - Revue Thomiste 93 (3):355-374.
     
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  32. Of aj greimas and J. fontanille, la semiotique Des passions.Therese Budniakiewia - forthcoming - Semiotics.
     
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  33. Sentido antidemocratico del Menexeno de Platon.Aj Cappelletti - 1986 - Ideas Y Valores 36 (70):67-75.
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  34. An Unpublished Letter to Politian.Aj Hunt - 1985 - Rinascimento 25:127-138.
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  35. 2 teachers at the volterran grammar school and a manuscript of politian latin letters.Aj Hunt - 1991 - Rinascimento 31:39-90.
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  36. SIMMONS, AJ-Justification and Legitimacy.D. Knowles - 2003 - Philosophical Books 44 (1):83-85.
     
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  37. AJ Ayer, Freedom and Morality and Other Essays Reviewed by.Kenneth L. McGovern - 1985 - Philosophy in Review 5 (10):415-417.
     
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  38. Motywy hermetyczne w młodzieńczej metafizyce J. W. Goe­thego.Kazimiera Mikoś - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 30.
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  39. Object-Location Memory Training in Older Adults Leads to Greater Deactivation of the Dorsal Default Mode Network.Ania Mikos, Brigitta Malagurski, Franziskus Liem, Susan Mérillat & Lutz Jäncke - 2021 - Frontiers in Human Neuroscience 15.
    Substantial evidence indicates that cognitive training can be efficacious for older adults, but findings regarding training-related brain plasticity have been mixed and vary depending on the imaging modality. Recent years have seen a growth in recognition of the importance of large-scale brain networks on cognition. In particular, task-induced deactivation within the default mode network is thought to facilitate externally directed cognition, while aging-related decrements in this neural process are related to reduced cognitive performance. It is not yet clear whether task-induced (...)
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  40. AJ Ayer.Ian Morton - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--26.
     
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  41.  21
    AJ Ayer: A Life (review). [REVIEW]Aloysius Martinich - 2001 - Journal of the History of Philosophy 39 (4):605-606.
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  42. Perception-philosophical symposium-Sibley, fn.Aj Lisska - 1976 - The Thomist 40 (1):168-172.
     
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  43. John Dewey's idea of ultimate reality and meaning: a mixture of stability and uncertainty in social transactions of human beings.Aj Reck - 1993 - Ultimate Reality and Meaning 16 (1-2):45-55.
     
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  44. Northrop, fsc (1893-1992)-in memoriam.Aj Reck - 1992 - Review of Metaphysics 46 (2):463-464.
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  45. A definition of consciousness.Aj Reiners - 1995 - Gregorianum 76 (3):535-554.
    La nature de la conscience est au centre de la discussion actuelle sur la personne humaine. Bien que certains philosophes fassent de la conscience la clef fondamentale et de toute l'épistémologie, la plupart des scientifiques la réduisent aux intéractions complexes du cerveau. Le présent article tire sa matière de l'analyse que saint Thomas d'Aquin fait de cette notion dans son De Veritate . Il caractérise la conscience en termes de connaissance et d'application de la connaissance à l'agir. L'A. cherche à (...)
     
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  46. Sebok, AJ-Legal Positivism in American Jurisprudence. [REVIEW]B. Bix - 1999 - Philosophical Books 40:277-278.
     
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  47. Coming to Terms with Ultimate Reality in the Sociology of Religion: Introduction to URAM Research and the Discipline of Sociology of Religion.Aj Blasi - 1987 - Ultimate Reality and Meaning 10 (4):272-281.
     
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  48. Problematic of the sociologists and people under study in the sociology of religion-reply.Aj Blasi - 1991 - Ultimate Reality and Meaning 14 (2):131-132.
     
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  49. Ayer, AJ.Graham Macdonald - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  50.  3
    Real Life Formate.Lothar Mikos - 2010 - In Christian Schicha & Carsten Brosda (eds.), Handbuch Medienethik. Vs Verlag für Sozialwissenschaften. pp. 431--441.
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