Results for 'Mikl��s R��dei'

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  1.  15
    On Reichenbach's common cause principle and Reichenbach's notion of common cause* G Pabor Hofer-Szab Po Department of Philosophy Technical University of Budapest.Mikl Pos R. Pedei & L. Paszl Po E. Szab Po - 1999 - British Journal for the Philosophy of Science 50:377-399.
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  2. Tabarelli, R., C. P. S., De Deo Uno. De Attributis Dei relativis. [REVIEW]C. Linder - 1964 - Augustinianum 4 (1):192-193.
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  3.  12
    Tabarelli, R., C. P. S., De Deo Uno. De Attributis Dei relativis. [REVIEW]C. Linder - 1964 - Augustinianum 4 (1):192-193.
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  4.  21
    R. Mondolfo: L'infinito nel pensiero dei Greci. Pp. 439. Florence: Le Monnier, 1934. Paper, L. 40. - A. Edel: Aristotle's Theory of the Infinite. Pp. 102. New York , 1934. Paper, $1. [REVIEW]A. T. Nicol - 1935 - The Classical Review 49 (04):153-.
  5. Sot︠s︡ialʹnai︠a︡ determinat︠s︡ii︠a︡ poznanii︠a︡: metodologicheskiĭ faktor nauchnoĭ dei︠a︡telʹnosti.R. Bli︠u︡m & R. A. Vikhalemm (eds.) - 1987 - Tartu: Tartuskiĭ gos. universitet.
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  6.  3
    P. Rebughini e R. Passatelli (a cura di), Le nuove frontiere dei consumi.S. Tosi - 2008 - Polis 22 (2):347-348.
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  7.  20
    Caruselli on the Origin of the Italians Sulle Origini dei popoli Italici, by Giovanni Caruselli, Palermo, 1897.R. S. Conway - 1897 - The Classical Review 11 (09):458-.
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  8.  32
    Orphics, dionysus, and pythagoreans M. T. ghidini, A. S. Marino, A. visconti (edd.): Tra orfeo E pitagora. Origini E incontri di culture Nell' antichità. Atti Dei seminari napoletani 1996–1998 . Pp. 575, pls. Naples: Bibliopolis, 2000. Paper, L. 90,000. Isbn: 88-7088-395-. [REVIEW]M. R. Wright - 2004 - The Classical Review 54 (02):292-.
  9. Variarum Disputationum R.Mi Patris Magistri Francisci Cumel, Ordinis B. Mariæde Mercede Redemptionis,... Tomis Tres. Primus in Primam Partem S. Thomæ Quo de Præcientia Dei Circa Futura Contingentia: Secundus in Eiusdem Primam Secundæ Quo de Libero Arbitrio; Ipsius Cum Gratia Dei Conuenientia. [Et] Assensu, de Præestinatione, Ac Pleriq[Ue] Aliis Quæhoc Seculo Emerserunt Opiniones: Tertius in Utramque Partem, Scilicet Primam, [Et] Primum Secundæ Quo Nouæ[Et] Abstrusiores Inductæquætiones Enodantur, Dirimuntur, Ac Verissimis, Profundissimisque Raionibus Terminantur. Ad Calcem Cuiusque Trino Adiecto Indice, Primo Disputationum, Secundo Rerum Notabilium, Tertio Sacræscripturælocorum Explicatorum.Franciscus Cumel, Jean Thomas & Pillehotte - 1628 - Sumptibus Io: Pillehote, ..
     
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  10. Variarum Disputationum R.Mi Patris Magistri Francisci Cumel Ordinis B. Mariæde Mercede Redemptionis Captiuorum Quondam Generalis, Sacrae Theologiae Doctoris, Ac in Alma Salmanticensi Vniuersitate Professoris Publici Celeberrimi, Eiusdémque Decani Meritissimi: Tomis Tres. Primus in Primam Partem S. Thomæ Quo de Præcientia Dei Circa Futura Contingentia: Secundus in Eiusdem Primam Secundæ Quo de Libero Arbitrio; Ipsius Cum Gratia Dei Conuenientia & Assensu, de Præestinatione, Ac Plerisq[Ue] Aliis Quæhoc Seculo Emerserunt Opiniones: Tertius in Vtramque Partem, Scilicet Primam, & Primam Secundæ Quo Nouæ& Abstrusiores Inductæquætiones Enodantur, Dirimuntur Ac Verissimis, Profundissimisque Rationibus Terminantur. Ad Calcem Cuiusque Trino Adiecto Indice, Primo Disputationum, Secundo Rerum Notabilium, Tertio Sacræscripturælocorum Explicatorum.Franciscus Cumel, Jean Thomas & Pillehotte - 1609 - Sumptibus Ioannis Pillehote, Sub Signo Nominis Iesu.
     
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  11. The role of neoplatonism in st. Augustine's de civitate Dei.R. Russell - 1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.), Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.
  12.  34
    Testi Cristiani con versione italiani a fronte: Introduzione e commento. Diretti da G. Manacorda. Florence: ‘Testi Cristiani.’ - II. Romano il Melode: Inni. A cura di Giuseppe Cammelli. Pp. 407. 1930. - III. Teodoreto: Terapia dei morbi pagani. A cura di Nicola Festa. Pp. 365. 1931. - IV. S. Massimo Confessore: La Mistagogia ed altri scritti. A cura di Raffaele Cantarella. Pp. 292. 1931. [REVIEW]R. M. Dawkins - 1932 - The Classical Review 46 (1):41-42.
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  13. Fondazione antropologica dei problemi bioetici.R. L. Lucas - 1999 - Gregorianum 80 (4):697-758.
    Today, bioethical themes are no longer the exclusive patrimony of university classrooms. Everyone is talking about them ; «secular» and «catholics» alike. Catholics are often accused of imposing a «confessional» point of view. This article wishes to clarify this point given its importance in themes regarding the life and death of man, such as : artificial fecundation, abortion, cloning, brain death, organ transplants, and euthanasia. The article is based on a philosophical reflection starting with anthropological considerations. The extensive number of (...)
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  14.  34
    Una semántica computacional Dei idioma español usando las teorías de R. Montague.Haroldo G. Hack, Aifredo L. González & Pedro J. Catuogno - 1990 - Theoria 5 (1):171-191.
    Montague’s theory of language is used to present a formal system that can be impIemented directly using PROLOG to obtain a semantic interpreter capable of analysing an im portant fragment of the Spanish language.
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  15.  30
    The Image of God and Moral Action: Challenging the Practicality of the Imago Dei.Matthew R. Petrusek - 2017 - Studies in Christian Ethics 30 (1):60-82.
    This article poses a challenge to the assumption that all conceptions of the imago Dei are practical, meaning that they can coherently provide a guide for human action. The article identifies three criteria for practicality and applies them to two accounts of the imago, one in the thought of the twentieth-century theologian Helmut Thielicke, the other in the Roman Catholic tradition. It argues that Thielicke’s account of the imago, which forms the basis for what he calls ‘alien dignity’, fails to (...)
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  16.  24
    Bergson’s theory of war: A study of libido dominandi.Michael R. Kelly & Brian T. Harding - 2018 - Philosophy and Social Criticism 44 (5):593-611.
    Bergson scholars such as Leonard Lawlor, Alexander Lefebvre, Philip Soulez, and Frederic Worms have recently argued that Bergson “places the phenomenon of war at the center of his analysis” in Two Sources of Morality and Religion. We want to contribute to this line of interpretation. We claim that Bergson’s account of the causes of, and solution to, the problem of war can be effectively understood in light of a central tenet of classical political philosophy, namely, the City of God, both (...)
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  17. L’’eredità scientifica e culturale di Paolo Bozzi. Raccolta di scritti nel Decennale della scomparsa.T. Agostini, S. Cattaruzza & R. Martinelli - 2013 - 1 (18):11-107.
    La raccolta di contributi analizza alcuni dei temi più significativi dell’opera dello psicologo e filosofo Paolo Bozzi.
     
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  18.  11
    Providence in John Philoponus’ commentary on Aristotle’s Physics.Giovanna R. Giardina - 2015 - Chôra 13:149-172.
    Commentando Aristotele, Phys. II 4, 6 e 8, Filopono assume costantemente Empedocle come modello di tutta una tradizione filosofica che individua nella materia e nel caso i principi sia dell’universo sia degli enti particolari. Filopono e d’accordo con Aristotele nel ritenere assurda la posizione dei materialisti, che considerano il caso non soltanto come causa degli enti che divengono sempre o per lo piu allo stesso modo, tra i quali talvolta si verificano casi di enti che si generano contro natura, ma (...)
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  19.  1
    La contingenza dei fatti e l'oggettivita dei valori.Giancarlo Marchetti, Hilary Putnam, Donald Davidson, Sharyn Clough & Ruth Anna Putnam (eds.) - 2013 - Sesto San Giovanni, Milano: Mimesis.
    L’idea che vi sia una netta dicotomia tra fatti e valori è uno dei dogmi dell’empirismo. Secondo questa concezione, i giudizi fattuali, in quanto verificabili o falsificabili empiricamente, riguardano le aree di razionalità «pura» e omogenea e sono ancorati naturalisticamente al mondo. Gli enunciati di valore, invece, sarebbero da relegare nella sfera di ciò che è semplicemente «soggettivo», emotivo, irrazionale. Questo assunto, che ha dominato per molto tempo le scienze e la filosofia, è stato messo in dubbio dai pragmatisti e (...)
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  20. Dizionario enciclopedico dei pensatori e dei teologi di Sicilia: dalle origini al sec. XVIII.Francesco Armetta (ed.) - 2018 - Caltanissetta: Salvatore Sciascia editore.
    Vol I. A -- Vol II. B -- Vol. III. C -- Vol. IV. D -- Vol. V. E-F -- Vol VI. G -- Vol VII. H-L -- Vol. VIII. M -- Vol. IX. N-Q -- Vol X. R-S -- Vol XI. T-V -- Vol XII. X-Z.
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  21. Augustine; a collection of critical essays.R. A. Markus - 1972 - Garden City, N.Y.,: Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on free will (...)
     
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  22.  28
    Normas epistémicas implicitas en practicas - una extensión de la propuesta de R. Brandom (Epistemic norms implicit in practices - An extension of R. Brandom's proposal).Patricia King Dávalos - 2005 - Theoria 20 (1):87-106.
    Tradicionalmente, las discusiones acerca del análisis correcto del concepto de justificación epistémica se han centrado en la justificación de creencias. Este artículo sugiere que hay una correlación filosóficamente interesante entre las nociones de ‘justificación epistémica’ y de ‘práctica’. Se argumenta que, con base en tres conocidos argumentos wittgensteinianos (el del regreso infinito de reglas, cl de la subdeterminación de las reglas por las regularidades observadas y contra el lenguaje privado), es posible mostrar la relevancia de las prácticas para Ja evaluación (...)
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  23. Normas epistémicas implicitas en practicas: Una extensión de la propuesta de R. Brandom (epistemic norms implicit in practices: An extension of R. Brandom's proposal).Patricia King Dávalos - 2005 - Theoria 20 (1):87-106.
    Tradicionalmente, las discusiones acerca del análisis correcto del concepto de justificación epistémica se han centrado en la justificación de creencias. Este artículo sugiere que hay una correlación filosóficamente interesante entre las nociones de ‘justificación epistémica’ y de ‘práctica’. Se argumenta que, con base en tres conocidos argumentos wittgensteinianos (el del regreso infinito de reglas, cl de la subdeterminación de las reglas por las regularidades observadas y contra el lenguaje privado), es posible mostrar la relevancia de las prácticas para Ja evaluación (...)
     
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  24.  8
    Normas epistémicas implicitas en practicas - una extensión de la propuesta de R. Brandom (Epistemic norms implicit in practices - An extension of R. Brandom’s proposal).Patricia King Dávalos - 2005 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 20 (1):87-106.
    Tradicionalmente, las discusiones acerca del análisis correcto del concepto de justificación epistémica se han centrado en la justificación de creencias. Este artículo sugiere que hay una correlación filosóficamente interesante entre las nociones de ‘justificación epistémica’ y de ‘práctica’. Se argumenta que, con base en tres conocidos argumentos wittgensteinianos (el del regreso infinito de reglas, cl de la subdeterminación de las reglas por las regularidades observadas y contra el lenguaje privado), es posible mostrar la relevancia de las prácticas para Ja evaluación (...)
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  25.  1
    Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus by Wouter Goris.Claus A. Andersen - 2023 - Review of Metaphysics 76 (3):549-551.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus by Wouter GorisClaus A. AndersenGORIS, Wouter. Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus. Münster: Aschendorff, 2022. viii + 296 pp. Paper, € 49.00The central claim of Wouter Goris's new book is that the Quaestio de (...)
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  26.  7
    Annoncer la vie éternelle.R. Bieringer - 2006 - Revue Théologique de Louvain 37 (4):489-512.
    Les documents officiels de l’Eglise catholique font grand usage de la Bible. La manière dont le texte scripturaire fonctionne dans les documents du magistère dépend de la théologie opératoire sous-jacente. Cet article examine les changements survenus dans la manière dont l’Eglise comprend et utilise l’Ecriture dans les documents du magistère, plus précisément dans des textes concernant la doctrine sociale de l’Église. Des exemples choisis dans les documents officiels permettent de reconnaître en gros trois paradigmes dans l’interprétation de l’Ecriture: 1) la (...)
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  27.  24
    On the Eternity of the World. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):148-148.
    This is No. 16 in the valuable series, Mediaeval Philosophical Texts in Translation. The importance of the question of the Eternity of the World in Mediaeval philosophy cannot be taken lightly as in many respects it served as the watershed dividing basically divergent metaphysical commitments. In this volume are included Thomas' short treatise, De Aeternitate Mundi-translated for the first time—Siger's Questions on the Eternity of the World, and selections from Bonaventure taken chiefly from the Collationes in Hexaemeron. In the section (...)
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  28. The Life of Monsieur des Cartes [by A. Baillet] Tr. By S.R.Adrien Baillet & R. S. - 1693
     
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  29.  34
    Cagnat's Roman Antiquities Lexique des antiquités Romaines, rédigé sous la direction de R. Cagnat, par G. Goyau, avec la collaboration de plusieurs élèves de l'école normale supérieure. Paris: Thorin. 1895. 7 fr. [REVIEW]S. R. J. - 1895 - The Classical Review 9 (04):229-.
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  30.  60
    Descartes's conception of perfect knowledge.Willis Doney - 1970 - Journal of the History of Philosophy 8 (4):387.
    In lieu of an abstract, here is a brief excerpt of the content:Descartes's Conception of Perfect Knowledge WILLIS DONEY IN THEFIFTHMEDITATION, after presenting his a priori argument for the existence of God, Descartes compares the certainty of his conclusion with the c~rtainty of conclusions of mathematical demonstrations. In stating the view that Descartes expresses here, I shall use letters: D for the conclusion of his a priori argument, ttamely, that there is a God, and R for an example that he (...)
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  31.  21
    Diego de Urrea in Italy.F. R. Mediano - 2004 - Al-Qantara 25 (1):183-202.
    Este artículo trata de la estancia en Italia del traductor del árabe Diego de Urrea, que pasó los últimos años de su vida en Nápoles. Su relación con círculos eruditos italianos, como el del príncipe Federico Cesi y su Accademia dei Lincei, a la que perteneció Galileo, pone de relieve algunos de los rasgos característicos del «orientalismo» italiano de la época, y sus relaciones y diferencias con lo que ocurría en España a comienzos de s. XVII, cuando el asunto de (...)
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  32.  56
    Godel's Proof.S. R. Peterson - 1961 - Philosophical Quarterly 11 (45):379.
    In 1931 the mathematical logician Kurt Godel published a revolutionary paper that challenged certain basic assumptions underpinning mathematics and logic. A colleague of Albert Einstein, his theorem proved that mathematics was partly based on propositions not provable within the mathematical system and had radical implications that have echoed throughout many fields. A gripping combination of science and accessibility, Godel’s Proof by Nagel and Newman is for both mathematicians and the idly curious, offering those with a taste for logic and philosophy (...)
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  33. Decidability in the Constructive Theory of Reals as an Ordered?? vectorspace.Mikl S. Erd lyi-Szab - 1997 - Mathematical Logic Quarterly 43 (3):343-354.
     
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  34.  28
    Plato's Cosmology. [REVIEW]R. S. & Francis Macdonald Cornford - 1937 - Journal of Philosophy 34 (26):717.
  35.  37
    Plato's Theory of Knowledge. [REVIEW]R. S. - 1935 - Journal of Philosophy 32 (19):520-522.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  36.  64
    Aristotle's Criticism of Presocratic Philosophy. [REVIEW]R. S. & Harold Cherniss - 1935 - Journal of Philosophy 32 (22):610.
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  37. Aristotle's Physics. [REVIEW]R. S. - 1936 - Journal of Philosophy 33 (9):246-247.
  38.  43
    The Equestrian Officials of Trajan and Hadrian. Their Careers, with some Notes on Hadrian's Reforms. By R. H. Lacey. Princeton, 1917. [REVIEW]S. R. J. - 1918 - The Classical Review 32 (7-8):197-197.
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  39.  30
    Life and Letters in Roman Africa. By E. S. Bouchier, M.A. Small 8vo. I vol. Pp. 128. Oxford: R. H. Blackwell, 1913. 3s. 6d. [REVIEW]S. R. J. - 1914 - The Classical Review 28 (1):26-27.
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  40. FREY, R. G. "Interests and Rights: the case against animals". [REVIEW]S. R. L. Clark - 1982 - Mind 91:459.
     
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  41.  34
    Mithras R. Merkelbach: Mithras. Pp. xvi + 412; 169 illustrations on 132 plates. Königstein: Anton Hain, 1984. DM 238.S. R. F. Price - 1987 - The Classical Review 37 (02):230-231.
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  42. T︠S︡ikly dei︠a︡telʹnosti i idealʹnye obʺekty.S. Kordonskiĭ - 2001 - Moskva: Izd-vo "PANTORI".
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  43. SUTHERLAND, S. R. "Atheism and the Rejection of God: Contemporary Philosophy and" The Brothers Karamazov. [REVIEW]R. W. Hepburn - 1979 - Mind 88:312.
  44. Children's influence on consumption-related decisions in single-mother families: A review and research agenda.S. R. Chaudhury & M. R. Hyman - forthcoming - Philosophical Explorations.
    Although social scientists have identified diverse behavioral patterns among children from dissimilarly structured families, marketing scholars have progressed little in relating family structure to consumption-related decisions. In particular, the roles played by members of single-mother families—which may include live-in grandparents, mother’s unmarried partner, and step-father with or without step-sibling(s)—may affect children’s influence on consumption-related decisions. For example, to offset a parental authority dynamic introduced by a new stepfather, the work-related constraints imposed on a breadwinning mother, or the imposition of adult-level (...)
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  45. CARTON, R. -La synthèse doctrinale de Roger Bacon. [REVIEW]S. R. S. R. - 1926 - Mind 35:102.
     
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  46. Kuhn's structure of scientific revolutions in the psychological journal literature, 1969-1983: a Descriptive study.S. R. Coleman & Rebecca Salamon - 1988 - Journal of Mind and Behavior 9 (4):415-446.
     
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  47. Germenevtika: istorii︠a︡ i teorii︠a︡ metoda: kratkiĭ ocherk.S. R. Abramov - 2001 - Maĭkop: Izd-vo AGU.
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  48.  14
    Gerald R. McDermott Jonathan Edwards confronts the gods: Christian theology, enlightenment religion, and non-Christian faiths. (New York: Oxford university press, 2000). Pp. XII+245. £35.00 (hbk). ISBN 0195132742. [REVIEW][S. R. H.] - 2002 - Religious Studies 38 (1):123-124.
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  49.  7
    Freud's Concept of Repression and Defense: Its Theoretical and Observational Language. [REVIEW]R. S. - 1962 - Review of Metaphysics 15 (3):527-527.
    A successful attempt to bring all of Freud's discussions of the concepts of repression and defense into systematic form. Madison also argues that there is an observational language which corresponds to- Freud's theoretical language; by translating these concepts into observational terms, we can bring Freudian psychology "up to date."--S. R.
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  50.  48
    Aristotle’s Theology. A Commentary on Book XII of the Metaphysics. [REVIEW]R. S. - 1974 - Review of Metaphysics 27 (3):608-609.
    This is a careful, line-by-line and often word-by-word commentary on Book XII of the Metaphysics. The commentary is preceded by a seven part introduction which deals with the theology of Book XII, noûs, self-knowledge, desire, the place of the book in Aristotle’s writings, its date and structure, and the problem of Chapter 8 and Aristotle’s monotheism. Elders claims Chapter 8 was not written by Aristotle but by a disciple or disciples. He also claims that Book XII contains at least five (...)
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