Results for 'Mikhail Yu Sergeev'

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  1.  8
    Mikhail Yu. Lermontov's Poetic Legacy: “Rays of Marvelous Light”.Irina N. Sizemskaya - 2016 - Russian Studies in Philosophy 54 (2):98-112.
    The article discusses the philosophical underpinnings of Mikhail Yu. Lermontov's poetry as chiefly expressed in the antithesis of heaven and earth. It is argued that in Russian spiritual culture, Lermontov was the first to bring together the opposed poles of God and man in the sphere of the God-man.
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  2.  9
    The Notion of Free Will in Sergey Hessen’s Conception of Culture.Mikhail Yu Zagirnyak - 2018 - Kantian Journal 37 (4):67-82.
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  3. Theory of Religious Cycles: Tradition, Modernity, and the Bahá’Í Faith.Mikhail Sergeev - 2015 - Brill | Rodopi.
    In _Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith_ Mikhail Sergeev offers a new interpretation of the Soviet period of Russian history by developing a theory of religious cycles, which he applies to modernity and all major world religions.
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  4.  2
    Russian Philosophy in the Twenty-First Century: An Anthology.Mikhail Sergeev, Alexander Nikolaevich Chumakov & Mary Elizabeth Theis (eds.) - 2020 - Brill | Rodopi.
    _Russian Philosophy in the Twenty-First Century: An Anthology_ presents a variety of contemporary philosophic problems found in the works of prominent Russian thinkers, ranging from social and political matters and pressing cultural issues to insights into modern science and mounting global challenges.
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  5. Proekt Prosveshchenii͡a: Religii͡a, Filosofii͡a, Iskusstvo = the Project of the Enlightenment: Essays on Religion, Philosophy, and Art.Mikhail Sergeev - 2004 - Rossiĭskoe Filosofskoe Obshchestvo.
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  6.  1
    Review of Mikhail Sergeev, Alexander Chumakov, Mary Theis (Eds): Russian Philosophy in the Twentieth-First Century: An Anthology, with a Foreword by Alyssa DeBlasio, Leiden & Boston: Brill Rodopi, 2020. XVIII, 426 Pp. Hardcover: ISBN 978-90-04-36997-6; E-Book: ISBN 978-90-04-43254-3. [REVIEW]Alexander Rybas & Alexey Malinov - 2022 - Studies in East European Thought 74 (1):129-136.
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  7.  39
    The Origin of Metazoa: A Transition From Temporal to Spatial Cell Differentiation.Kirill V. Mikhailov, Anastasiya V. Konstantinova, Mikhail A. Nikitin, Peter V. Troshin, Leonid Yu Rusin, Vassily A. Lyubetsky, Yuri V. Panchin, Alexander P. Mylnikov, Leonid L. Moroz, Sudhir Kumar & Vladimir V. Aleoshin - 2009 - Bioessays 31 (7):758-768.
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  8.  39
    Monologic and Dialogic Styles of Argumentation: A Bakhtinian Analysis of Academic Debates Between Mainland China and Taiwan.Tzu-Hsiang Yu & Wei-Chun Wen - 2004 - Argumentation 18 (3):369-379.
    This study applies the concept of reported speech advanced by the renowned Russian literary scholar Mikhail Bakhtin to compare the argumentative styles of Mainland China and Taiwan. These societies in question are considered by many scholars as sharing the same argumentative style. The study reports that the Mainland debaters more frequently than the Taiwanese debaters maintained the authenticity of the quotations cited from ancient Confucian sources, whereas Taiwanese debaters paraphrased more frequently. On the other hand, this difference cannot be (...)
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  9.  4
    Repetition as a Stylistic Device in the Work of Mikhail Lermontov.Svetlana S. Neretina - 2016 - Russian Studies in Philosophy 54 (2):160-175.
    The article focuses on the use of repetition in the work of Mikhail Yu. Lermontov. Lermontov utilizes repetition to create a multiplicity of meanings, to redraw plotlines, and to depict the life of things and characters in a state of freedom. An analysis of three Lermontov poems, The Confession, Boyarin Orsha, and Mtsyri shows that they constitute a single train of thought, which cannot be broken without violating Lermontov's attempt to show the limits of not only the human soul, (...)
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  10.  15
    Mikhail L. Gasparov. Intertextual Analysis Today.Mikhail Gasparov - 2002 - Sign Systems Studies 30 (2):645-651.
    Mikhail L. Gasparov. Intertextual analysis today. The paper provides a discussion about recent results and perspectives of intertextual analysis — the method that has been a contemporary with Tartu-Moscow school. The connections between the classical philological methods and intertextual analysis are described, together with specifying the concept of intertext and emphasizing the need for the correctness of a researcher, because such an analysis always carries a danger of overinterpretation. Several examples are used to illustrate how the imagination of a (...)
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  11.  7
    Huangdi Sijing Yu Huang-Lao Sixiang.Yu Mingguang - 1991 - Philosophy East and West 41 (2):258-261.
  12.  27
    Han Yü's poetische Werke: Uebersetzt von Erwin von Zach (1872-1942)Han Yu's poetische Werke: Uebersetzt von Erwin von Zach. [REVIEW]Peter A. Boodberg, James Robert Hightower, Han Yü & Han Yu - 1953 - Journal of the American Oriental Society 73 (1):35.
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  13.  1
    From Utterances to Speech Acts.Mikhail Kissine - 2013 - Cambridge University Press.
    Most of the time our utterances are automatically interpreted as speech acts: as assertions, conjectures and testimonies; as orders, requests and pleas; as threats, offers and promises. Surprisingly, the cognitive correlates of this essential component of human communication have received little attention. This book fills the gap by providing a model of the psychological processes involved in interpreting and understanding speech acts. The theory is framed in naturalistic terms and is supported by data on language development and on autism spectrum (...)
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  14. Mikhail Bakhtin: The Word in the World.Graham Pechey - 2007 - Routledge.
    Mikhail Bakhtin is one of the most influential theorists of philosophy as well as literary studies. His work on dialogue and discourse has changed the way in which we read texts – both literary and cultural – and his practice of philosophy in literary refraction and philological exploration has made him a pioneering figure in the twentieth-century convergence of the two disciplines. In this book, Graham Pechey offers a commentary on Bakhtin’s texts in all their complex and allusive ‘textuality’, (...)
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  15.  2
    The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2007 - Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
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  16. Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment.John Mikhail - 2011 - Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications for (...)
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  17.  5
    Problems of Dostoevsky’s Poetics.Mikhail Mikhaĭlovich Bakhtin - 1984 - Univ of Minnesota Press.
    This book is not only a major twentieth-century contribution to Dostoevsky’s studies, but also one of the most important theories of the novel produced in our century. As a modern reinterpretation of poetics, it bears comparison with Aristotle.“Bakhtin’s statement on the dialogical nature of artistic creation, and his differentiation of this from a history of monological commentary, is profoundly original and illuminating. This is a classic work on Dostoevsky and a statement of importance to critical theory.” Edward Wasiolek“Concentrating on the (...)
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  18.  9
    A Treatise on Arab Music, Chiefly From a Work by Mikh'il Mesh'ḳah, of DamascusA Treatise on Arab Music, Chiefly From a Work by Mikhail Meshakah, of Damascus.Eli Smith, Mikhâil Meshâḳah & Mikhail Meshakah - 1847 - Journal of the American Oriental Society 1 (3):171.
  19.  25
    Mikhail Bakhtin: Between Phenomenology and Marxism.Michael F. Bernard-Donals - 1995 - Cambridge University Pres.
    The language theory of Mikhail Bakhtin does not fall neatly under any single rubric - 'dialogism,' 'marxism,' 'prosaics,' 'authorship' - because the philosophic foundation of his writing rests ambivalently between phenomenology and Marxism. The theoretical tension of these positions creates philosophical impasses in Bakhtin's work, which have been neglected or ignored partly because these impasses are themselves mirrored by the problems of antifoundationalist and materialist tendencies in literary scholarship. In Mikhail Bakhtin: Between Phenomenology and Marxism Michael Bernard-Donals examines (...)
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  20. The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2007 - Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
     
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  21.  13
    Solving China's Peasant Issues Requires a New Way of Thinking: A Conversation Between Yu Jianrong and Geoff Raby.Yu Jianrong & Geoff Raby - 2014 - Contemporary Chinese Thought 46 (1):23-36.
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  22. Chê Hsüeh Yü Lun Li.Shanghai Chiao Yü. Tsa Chih Shê & Shih Hu - 1925 - Shang Wu Yin Shu Kuan.
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  23. Sheng Ming Yu Jin Hua.Yu Li - 2007 - Hebei Jiao Yu Chu Ban She.
    本书对地球生命的创始、人类的起源、生命进化的模式,以及死亡灭绝的循环,人类未来的发展方向等,有大量全新的见解.
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  24. Universal Moral Grammar: Theory, Evidence, and the Future.John Mikhail - 1912 - Trends in Cognitive Sciences 11 (4):143 –152.
    Scientists from various disciplines have begun to focus attention on the psychology and biology of human morality. One research program that has recently gained attention is universal moral grammar (UMG). UMG seeks to describe the nature and origin of moral knowledge by using concepts and models similar to those used in Chomsky's program in linguistics. This approach is thought to provide a fruitful perspective from which to investigate moral competence from computational, ontogenetic, behavioral, physiological and phylogenetic perspectives. In this article, (...)
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  25. Jen Hsing Yü Tzu Wo Hsiu Yang.Wei-Ming Tu, Chün Hu & Min-Hsiung Yü - 1992
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  26.  1
    The Crisis of Ugliness: From Cubism to Pop-Art.Mikhail Lifshitz - 2018 - Brill.
    Mikhail Lifshitz is a major forgotten figure in the tradition of Marxist philosophy and art history. _The Crisis of Ugliness_, published here in English for the first time, is a compact broadside against modernism in the visual arts that resists the dogmatic complacencies of Stalinist aesthetics.
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  27. Hu Shih Yü Chung Hsi Wen Hua.Shih Hu & Ying-Shih Yü - 1987 - Shui Niu Ch U Pan She.
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  28. Leibniz’s Infinitesimals: Their Fictionality, Their Modern Implementations, and Their Foes From Berkeley to Russell and Beyond. [REVIEW]Mikhail G. Katz & David Sherry - 2013 - Erkenntnis 78 (3):571-625.
    Many historians of the calculus deny significant continuity between infinitesimal calculus of the seventeenth century and twentieth century developments such as Robinson’s theory. Robinson’s hyperreals, while providing a consistent theory of infinitesimals, require the resources of modern logic; thus many commentators are comfortable denying a historical continuity. A notable exception is Robinson himself, whose identification with the Leibnizian tradition inspired Lakatos, Laugwitz, and others to consider the history of the infinitesimal in a more favorable light. Inspite of his Leibnizian sympathies, (...)
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  29. Xiong Shili's Understanding of Reality and Function, 1920-1937.Yu Sang - 2020 - Brill.
    In _Xiong Shili’s Understanding of Reality and Function, 1920-1937_, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality and Function, a key conceptual polarity in traditional Chinese philosophy.
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  30.  15
    Educational Technology: From Educational Anarchism to Educational Totalitarianism.Mikhail Bukhtoyarov & Anna Bukhtoyarova - 2021 - In Igor Cvejić, Predrag Krstić, Nataša Lacković & Olga Nikolić (eds.), Liberating Education: What From, What For? Belgrade, Serbia: Institute for Philosophy and Social Theory, University of Belgrade. pp. 185-204.
    In the paper, the authors explore the relations between educational technology and educational ideology through the lens of philosophical inquiry. The optics of critical analysis is applied to review the instructional tools, services and systems which compose the complex picture of contemporary educational technology. The authors claim that even when initially established in the ideological domain of educational anarchism most educational technologies when being applied systemically can end up on the more oppressive side of the ideological spectrum close to educational (...)
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  31. A Philosophy of the Possible: Modalities in Thought and Culture.Mikhail Epstein - 2019 - Brill | Rodopi.
    In this book, Mikhail Epstein offers a systematic theory of modalities and their impact on the philosophy and culture of modernity and postmodernity, focusing on the creative potentials of possibilistic thinking for the humanities.
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  32. Sociability and Education in Kant and Hessen.Mikhail Zagirnyak - 2022 - Wiley: Journal of Philosophy of Education 55 (6).
    Journal of Philosophy of Education, Volume 55, Issue 6, Page 1112-1125, December 2021.
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  33.  7
    The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language.Ning Yu - 2009 - Mouton de Gruyter.
    This book is a cognitive semantic study of the Chinese conceptualization of the heart, traditionally seen as the central faculty of cognition. The Chinese word xin, which primarily denotes the heart organ, covers the meanings of both "heart" and "mind" as understood in English, which upholds a heart-head dichotomy. In contrast to the Western dualist view, Chinese takes on a more holistic view that sees the heart as the center of both emotions and thought. The contrast characterizes two cultural traditions (...)
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  34. Makesi En'gesi Liening Lun Zi Ran Bian Zheng Fa Yu Ke Xue Ji Shu.Karl Marx, Friedrich Engels, Vladimir Il§ich Lenin, Guangyuan Yu & Xiaoli Sun - 1988
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  35. "Ge" Yu "Bu Ge" de Xun Huan: Qian Zhongshu "Hua Jing" Lun de Zai Chan Shi.Deying Yu - 2009 - Shanghai Yi Wen Chu Ban She.
    本书内容包括:“化境”论溯源、文学翻译的起点、文学翻译的过程、译文的生命、“化境”论的当代意义与理论反思等。.
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  36. Gu "Yu" You Zhi: Xian Qin Si Xiang de Yi Zhong Bei Jing Yu Zi Yuan.Zhihui Yu - 2010 - Hua Dong Shi Fan da Xue Chu Ban She.
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  37. Jiao Yu Mu di Zhuan Xing: Cong Zhong Ji Zhe Dao Pu Tong Ren: Ji Yu Ren Xing Shi Jiao de Yan Jiu.Zhonghai Yu - 2010 - Zhongyang Bian Yi Chu Ban She.
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  38. Jiao Yu Zhe Xue Lun Gao: Ji Nian Yu Jiaju Jiao Shou 110 Sui Ming Dan = Jiaoyu Zhexue Lungao.Jiaju Yu - 2008 - Hua Zhong Shi Fan da Xue Chu Ban She.
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  39. Ti Yu Zhe Xue Yan Jiu.Tao Yu (ed.) - 2009 - Beijing Ti Yu da Xue Chu Ban She.
    本书分为十章,主要内容包括:体育哲学的性质及发展、体育哲学方法论、游戏的本质及对体育的意义、身心观与体育、体育与健康、体育与教育、体育与娱乐、体育伦理问题等.
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  40. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2006 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  41. Yu Yan Ben Zhi Li Lun de Zhe Xue Chong Jian =.Quanyou Yu - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  42. Yu Yu Ji.Yu Yu - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  43. Yu Zhou de Ben Xing Yu Gui Lu.Zeng'en Yu - 2009 - Bei Fang Chu Ban She.
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  44. Rawls' Linguistic Analogy.John M. Mikhail - 2000 - Dissertation, Cornell University
    The aim of the dissertation is to formulate a research program in moral cognition modeled on aspects of Universal Grammar and organized around three classic problems in moral epistemology: What constitutes moral knowledge? How is moral knowledge acquired? How is moral knowledge put to use? Drawing on the work of Rawls and Chomsky, a framework for investigating -- is proposed. The framework is defended against a range of philosophical objections and contrasted with the approach of developmentalists like Piaget and Kohlberg. (...)
     
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  45.  54
    Mikhail Bakunin: The Philosophical Basis of His Theory of Anarchism.Paul McLaughlin - 2002 - Algora.
    The first English-language philosophical study of Mikhail Bakunin, this book examines the philosophical foundations of Bakunin?
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  46.  37
    Chen Ming, Wenhua Ruxue: Sibian Yu Lunbian 《文化儒学:思辨与论辩》 . By Chen Ming.Yongfang Yu - 2012 - Journal of Chinese Philosophy 39 (3):462-465.
  47. A Theory of Wrongful Exploitation.Mikhail Valdman - 2009 - Philosophers' Imprint 9:1-14.
    My primary aims in this paper are to explain what exploitation is, when it’s wrong, and what makes it wrong. I argue that exploitation is not always wrong, but that it can be, and that its wrongness cannot be fully explained with familiar moral constraints such as those against harming people, coercing them, or using them as a means, or with familiar moral obligations such as an obligation to rescue those in distress or not to take advantage of people’s vulnerabilities. (...)
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  48.  1
    Taxometric Evidence for a Dimensional Latent Structure of Hypnotic Suggestibility.Mikhail Reshetnikov & Devin B. Terhune - 2022 - Consciousness and Cognition 98:103269.
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  49.  61
    The Blackwell Dictionary of Western Philosophy.Nicholas Bunnin & Jiyuan Yu - 2004 - Wiley-Blackwell.
    The Blackwell Dictionary of Western Philosophy is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  50.  10
    The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2007 - Routledge.
    Eudaimonia, Dao, and virtue -- Humanity : Xing and Ergon -- Virtue, mean, and disposition -- Habituation and ritualization -- Practical wisdom and appropriateness -- The highest good and the external goods -- The practical and the contemplative.
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