Results for 'Mihai H��ncu'

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  1.  29
    Book Review, The Play of the Self. Edited by Ronald Bogue and Mihai I. Spariosu. [REVIEW]Kenneth H. Tucker - 1998 - Human Studies 21 (1):97-103.
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  2.  36
    Birkhoff Completeness in Institutions.Mihai Codescu & Daniel Găină - 2008 - Logica Universalis 2 (2):277-309.
    We develop an abstract proof calculus for logics whose sentences are ‘Horn sentences’ of the form: $(\forall X)H \Rightarrow c$ and prove an institutional generalization of Birkhoff completeness theorem. This result is then applied to the particular cases of Horn clauses logic, the ‘Horn fragment’ of preorder algebras, order-sorted algebras and partial algebras and their infinitary variants.
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  3.  45
    Null.Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe - 2008 - The European Legacy 13 (4):499-543.
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  4.  30
    Negative Emotions and Transitional Justice.Mihaela Mihai - 2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, Mihaela Mihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...)
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  5.  33
    Epistemic Marginalisation and the Seductive Power of Art.Mihaela Mihai - 2018 - Contemporary Political Theory 17 (4):395-416.
    Many voices and stories have been systematically silenced in interpersonal conversations, political deliberations and historical narratives. Recalcitrant and interrelated patterns of epistemic, political, cultural and economic marginalisation exclude individuals as knowers, citizens, agents. Two questions lie at the centre of this article, which focuses on the epistemically – but also politically, culturally and economically – dominant: How can we sabotage the dominant’s investment in their own ignorance of unjust silencing? How can they be seduced to become acute perceivers of others’ (...)
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  6.  10
    On Wyatt's Absolutist Account of Faultless Disagreement in Matters of Personal Taste.Mihai Hîncu & Dan Zeman - 2021 - Theoria 87 (5):1322-1341.
    Theoria, Volume 87, Issue 5, Page 1322-1341, October 2021.
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  7.  13
    Theorizing Change: Between Reflective Judgment and the Inertia of Political Habitus.Mihaela Mihai - 2016 - European Journal of Political Theory 15 (1):22-42.
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  8.  55
    Aiming AI at a Moving Target: Health.Mihai Nadin - 2020 - AI and Society 35 (4):841-849.
    Justified by spectacular achievements facilitated through applied deep learning methodology, the “Everything is possible” view dominates this new hour in the “boom and bust” curve of AI performance. The optimistic view collides head on with the “It is not possible”—ascertainments often originating in a skewed understanding of both AI and medicine. The meaning of the conflicting views can be assessed only by addressing the nature of medicine. Specifically: Which part of medicine, if any, can and should be entrusted to AI—now (...)
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  9. Hall H.H. L. Dreyfus & J. Haugeland - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. Blackwell.
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  10.  21
    Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
  11. Dionysus Reborn: Play and the Aesthetic Dimension in Modern Philosophical and Scientific Discourse.Mihai Spariosu - 1989 - Cornell University Press.
    Introduction: Play, Power, and the Western Mentality Whereas play has always had an important, if sometimes unthemat- ized, role in Western literary ...
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  12.  18
    The Caring Refusenik: A Portrait.Mihaela Mihai - forthcoming - Constellations.
  13. The Logic of Vagueness and the Category of Synechism.Mihai Nadin - 1980 - The Monist 63 (3):351-363.
    In his article “Issues of Pragmaticism” published in 1905, in The Monist, Charles S. Peirce complains that “Logicians have been at fault in giving Vagueness the go-by, so far as not even to analyze it.” That same year, occupying himself with the consequences of “Critical commonsensism,” he affirmed, “I have worked out the logic of vagueness with something like completeness,” a statement that causes the majority of the commentators on his work, including the editors of the Collected Papers to ask (...)
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  14.  39
    Arithmetic on Semigroups.Mihai Ganea - 2009 - Journal of Symbolic Logic 74 (1):265-278.
    Relations between some theories of semigroups (also known as theories of strings or theories of concatenation) and arithmetic are surveyed. In particular Robinson's arithmetic Q is shown to be mutually interpretable with TC, a weak theory of concatenation introduced by Grzegorczyk. Furthermore, TC is shown to be interpretable in the theory F studied by Tarski and Szmielewa, thus confirming their claim that F is essentially undecidable.
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  15.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  16.  43
    Democracy, Critique and the Ontological Turn.Mihaela Mihai, Lois McNay, Oliver Marchart, Aletta Norval, Vassilios Paipais, Sergei Prozorov & Mathias Thaler - 2017 - Contemporary Political Theory 16 (4):501-531.
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  17.  91
    Epistemic Optimism.Mihai Ganea - 2008 - Philosophia Mathematica 16 (3):333-353.
    Michael Dummett's argument for intuitionism can be criticized for the implicit reliance on the existence of what might be called absolutely undecidable statements. Neil Tennant attacks epistemic optimism, the view that there are no such statements. I expose what seem serious flaws in his attack, and I suggest a way of defending the use of classical logic in arithmetic that circumvents the issue of optimism. I would like to thank an anonymous referee for helpful comments. CiteULike Connotea Del.icio.us What's this?
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  18.  59
    Transitional Justice and the Quest for Democracy: A Contribution to a Political Theory of Democratic Transformations.Mihaela Mihai - 2010 - Ratio Juris 23 (2):183-204.
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  19. Alina (2003),“The Feminine Dimension of the Ecumenism”.Mihai Isac Albu - 2003 - Journal for the Study of Religions and Ideologies 6:132-148.
  20.  64
    When the State Says “Sorry”: State Apologies as Exemplary Political Judgments.Mihaela Mihai - 2013 - Journal of Political Philosophy 21 (2):200-220.
    This paper aims to offer an account of state apologies that discloses their potential function as catalysing political acts within broader processes of democratic change. While lots of ink has been spilled on analysing the relationship between apologies and processes of recognising the victims and their descendants, more needs to be said about how apologies can challenge the presence of self-congratulatory, distorted visions of history within the public sphere of liberal democracies. My account will be delineated through a critical engagement (...)
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  21. Anticipation and the Artificial: Aesthetics, Ethics, and Synthetic Life. [REVIEW]Mihai Nadin - 2010 - AI and Society 25 (1):103-118.
    If complexity is a necessary but not sufficient premise for the existence and expression of the living, anticipation is the distinguishing characteristic of what is alive. Anticipation is at work even at levels of existence where we cannot refer to intelligence. The prospect of artificially generating aesthetic artifacts and ethical constructs of relevance to a world in which the natural and the artificial are coexistent cannot be subsumed as yet another product of scientific and technological advancement. Beyond the artificial, the (...)
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  22.  26
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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  23. Two (or Three) Notions of Finitism.Mihai Ganea - 2010 - Review of Symbolic Logic 3 (1):119-144.
    Finitism is given an interpretation based on two ideas about strings (sequences of symbols): a replacement principle extracted from Hilberts class 2 can be justified by means of an additional finitistic choice principle, thus obtaining a second equational theory . It is unknown whether is strictly stronger than since 2 may coincide with the class of lower elementary functions.
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  24.  19
    William H. McNeill. "Mythistory and Other Essays". [REVIEW]Patrick H. Hutton - 1988 - New Vico Studies 6:179.
  25. GOUHIER, H. -Les Conversions de Maine de Biran. [REVIEW]H. B. Acton - 1949 - Mind 58:107.
  26. LASSWELL, H. D. -The Analysis of Political Behaviour, An Empirical Approach. [REVIEW]H. B. Acton - 1948 - Mind 57:510.
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  27. SPIEGELBERG, H. -Gesetz Und Sittengesetz. [REVIEW]H. B. Acton - 1938 - Mind 47:264.
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  28. Machine Intelligence: A Chimera.Mihai Nadin - 2019 - AI and Society 34 (2):215-242.
    The notion of computation has changed the world more than any previous expressions of knowledge. However, as know-how in its particular algorithmic embodiment, computation is closed to meaning. Therefore, computer-based data processing can only mimic life’s creative aspects, without being creative itself. AI’s current record of accomplishments shows that it automates tasks associated with intelligence, without being intelligent itself. Mistaking the abstract for the concrete has led to the religion of “everything is an output of computation”—even the humankind that conceived (...)
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  29.  99
    Universal—A Continent Beyond Tradition.Mihai Nadin - 1998 - Dialogue and Universalism 8 (11):109-119.
    The global scale of contemporary human life and activity places us in a generic conflict between our identity as individuals and our awareness of the individual's global responsibilities. We face a conflict between the reassuring condition of living according to tradition and the unsettling condition of living in the "new continent" where human self-constitution has global implications. The cohesive set of shared traditional values and ideals is effectively overwritten by the possibility and necessity of innovation in response to global demands. (...)
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  30. ELLIOT, H. - Herbert Spencer. [REVIEW]H. W. Carr - 1917 - Mind 26:366.
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  31. ELLIOT, H. S. R. -Modern Science and the Illusions of Prof. Bergson. [REVIEW]H. Wildon Carr - 1912 - Mind 21:599.
     
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  32. F. H. Bradley, Essays on Truth and Reality. [REVIEW]H. Wildon Carr - 1913 - Hibbert Journal 12:697.
     
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  33. H.L.A. Hart y El Concepto de Derecho.H. L. A. Hart & Agustín Squella - 1986 - Universidad de Valparaiso.
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  34.  92
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  35. PATON, H. J. - The Categorical Imperative: A Study in Kant's Moral Philosophy. [REVIEW]H. Barker - 1948 - Mind 57:93.
  36. Engert, H. S. Reimarus als Metaphysiker.H. Wilmanns - 1909 - Kant-Studien 14:565.
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  37. H-C Lucas & O Poggeler Eds.'S Hegels Rechtsphilosophie. [REVIEW]H. Williams - 1986 - Bulletin of the Hegel Society of Great Britain 14:37-41.
     
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  38. H. D. A. Major, Civilisation and Religious Values. [REVIEW]H. G. Wood - 1948 - Hibbert Journal 47:300.
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  39.  30
    H. H. LoomsJr., and R. H. WymanJr., On Complete Sets of Logic Primitives. IEEE Transactions on Electronic Computers, Vol. EC-14 , Pp. 173–174. [REVIEW]H. B. Enderton - 1970 - Journal of Symbolic Logic 35 (1):160.
  40.  14
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  41.  20
    F. H. Bradley.H. B. Action - 1960 - Philosophical Books 1 (2):20-22.
  42. Finke, H., Gesammelte Aufsätze zur Kulturgeschichte Spaniens. [REVIEW]H. Fels - 1929 - Philosophisches Jahrbuch 42:402-404.
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  43. Gadamer, H G., Platos dialektische Ethik. [REVIEW]H. Fels - 1933 - Philosophisches Jahrbuch 46:111-112.
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  44. Janssen, H., Montaigne fidéiste. [REVIEW]H. Fels - 1931 - Philosophisches Jahrbuch 44:390-391.
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  45. Kuhn, H., Sokrates. [REVIEW]H. Fels - 1937 - Philosophisches Jahrbuch 50:132-133.
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  46. Strahm, H., Die "petites perceptions" im System v. Leibniz. [REVIEW]H. Fels - 1933 - Philosophisches Jahrbuch 46:118-119.
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  47. H. Reiner, Das Prinzip von Gut und Böse.H. Looff - 1963 - Kant-Studien 54 (1):123.
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  48. H. Reiner, Die Ehre. Kritische Sichtung einer abendländischen Lebens und Stittlichkeitsform.H. Looff - 1963 - Kant-Studien 54 (1):126.
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  49. COHEN, H. -Die Religion der Vernunft Aus den Quellen des Judenthums. [REVIEW]H. R. Mackintosh - 1922 - Mind 31:227.
     
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  50. DELACROIX, H. -La Religion Et la Foi. [REVIEW]H. R. Mackintosh - 1923 - Mind 32:105.
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