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Miguel A. Endara [3]Miguel Angel Endara [2]Miguel Endara [1]
  1. “Moral Objectivism in Cross-Cultural Perspective”.James Beebe, Runya Qiaoan, Tomasz Wysocki & Miguel A. Endara - 2015 - Journal of Cognition and Culture 15 (3-4):386-401.
    Moral psychologists have recently turned their attention to the study of folk metaethical beliefs. We report the results of a cross-cultural study using Chinese, Polish and Ecuadorian participants that seeks to advance this line of investigation. Individuals in all three demographic groups were observed to attribute objectivity to ethical statements in very similar patterns. Differences in participants’ strength of opinion about an issue, the level of societal agreement or disagreement about an issue, and participants’ age were found to significantly affect (...)
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  2. Augustine on Sex and the Neurochemistry of Attachment.Miguel Angel Endara - 2020 - The National Catholic Bioethics Quarterly 20 (4):695-707.
    Secular culture often advocates for the liberation of human libido and views Christian morality as a source of damaging restrictions. However, closer examination of Church teaching reveals a depth of understanding of human nature not found in contemporary secular culture. One Church father in particular, St. Augustine, offers a keen understanding of human sexuality and its importance not only as a means of promulgating the human race but also as a means of fostering the sort of spousal unity that improves (...)
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    Corrigendum Corrigendum to: Moral Objectivism in Cross-Cultural Perspective 386–401, doi: 10.1163/15685373-12342157).James Beebe, Miguel A. Endara, Tomasz Wysocki & Runya Qiaoan - 2015 - Journal of Cognition and Culture 15 (5):543-544.
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  4. Deficiencies in the" selfish genes" view of ethics: a critique of the evolutionary account.Miguel Endara - 2003 - The National Catholic Bioethics Quarterly 3 (3):517-530.
     
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  5.  96
    Imaging God Through Marital Unity.Miguel A. Endara - 2015 - Heythrop Journal 56 (5):723-733.
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