Results for 'Mieczys��aw Jag��owski'

334 found
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  1.  21
    Translatability in Non-Fregean Theories.Mieczysŀaw Omyŀa - 1976 - Studia Logica 35 (2):127 - 138.
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  2.  13
    Internal Bolshevisation? Elite Social Science Training in Stalinist Poland.John Connelly - 1996 - Minerva 34 (4):323-346.
    From the viewpoint of its Stalinist-era creators, the IKKN/INS could at best be described as a mixed success. Despite heroic efforts, it failed to train the cadres that might have permeated Polish scholarship with Marxism-Leninism. If it was the major channel for transmitting Soviet experience to Polish academia, then Poland's universities would not learn to be Soviet—the Polish historian Jerzy Halbersztadt has made the point that the institute was the only direct conduit of Soviet experience into Polish academic life. It (...)
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  3.  23
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  4. L'anthropologie et la théologie dans le plan philosophique d'Epicure.K. Paw Owski - 1989 - Studia Filozoficzne 280:45-58.
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  5.  5
    That Jagged Little Pill and the Counter-Politics of the Community of the Expelled: Sacramentality and Psychiatric Medications.M. Therese Lysaught - 2018 - Christian Bioethics 24 (3):246-264.
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  6. The Awfulness of Pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  7. Tocqueville'owski ethos demokracji a współczesne społeczeństwo polskie.Szymon Krzyżaniak - 2002 - Colloquia Communia 73 (2):125-140.
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  8.  15
    The Jagged Cliffs of Mount Sinai: A Theological Reading of the Book of the Covenant.Dennis T. Olson - 1996 - Interpretation: A Journal of Bible and Theology 50 (3):251-263.
    Scholars often attempt to explain away the tensions and jagged edges the reader can observe in the text and thought-world of the Book of the Covenant. If one works with these tensions, however, one stands to gain profound insight into the ethics and theology of this book.
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  9.  24
    Non-Referential Names and a Particular Quantifier.Witold Michaŀowski - 1964 - Studia Logica 15 (1):273 - 274.
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  10.  23
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  11. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  12. A Theory of Truth and Semantic Representation, 277-322, JAG Groenendijk, TMV Janssen and MBJ Stokhof, Eds.H. Kamp - 1981 - In Jeroen Groenendijk (ed.), Formal Methods in the Study of Language. U of Amsterdam.
     
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  13. ”jag Vet Hur Det Är, Men Jag Kan Inte Säga’t”.Per Lindström - 2007 - Norsk Filosofisk Tidsskrift 3.
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  14. Wittgensteinian — jag?Sören Stenlund - 1999 - Norsk Filosofisk Tidsskrift 4.
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  15. Dretske's Awful Answer.Fred Dretske - 1995 - Philosophia 24 (3-4):459-464.
  16. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  17. Too Awful to Read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  18. Awful Patriotism: Richard Rorty and the Politics of Knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
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  19.  3
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  20. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  21. Foundational Development Without Foundationalism.Aw Van Haaften & G. L. M. Snik - forthcoming - Philosophy of Education.
     
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  22. The Seasonal Structure Underlying the Arrangement of Hexagrams in the Yijing'.Aw Anderson - 1990 - Journal of Chinese Philosophy 17 (3):275-299.
  23. The Nature of Mental Things-Reply.Aw Collins - 1994 - Philosophy and Phenomenological Research 54 (4):929-945.
     
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  24. AW MÜLLER, Produktion Oder Praxis?, ISBN 978-3-938793-85-5.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):437.
     
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  25. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  26. Inspiracje hume'owskie W etyce szkoly brentanowskiej.Krzysztof Wieczorek - 2007 - Studia Philosophiae Christianae 43 (2):55-62.
  27. The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  28.  44
    A Deduction Theorem Schema for Deductive Systems of Propositional Logics.Janusz Czelakowski & Wies?aw Dziobiak - 1991 - Studia Logica 50 (3-4):385 - 390.
    We propose a new schema for the deduction theorem and prove that the deductive system S of a prepositional logic L fulfills the proposed schema if and only if there exists a finite set A(p, q) of propositional formulae involving only prepositional letters p and q such that A(p, p) L and p, A(p, q) s q.
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  29.  13
    Awful Gladness”: The Dual Political Rhetorics of Du Bois’s “Of the Passing of the First-Born.Annie Menzel - 2019 - Political Theory 47 (1):32-56.
    W.E.B. Du Bois’s elegy for his infant son, “Of the Passing of the First-Born,” in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois’s political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the (...)
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  30.  3
    S. Awodey.Aw Carus - 2003 - In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical and Contemporary Perspectives. Pittsburgh University Pres. pp. 57.
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  31. Critical Notice. One or Two Dogmas of Objectivism.AW Moore - 1999 - Mind 108 (430):381-394.
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  32. AW Moore, The Infinite Reviewed By.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  33.  40
    AW Carus: Carnap and Twentieth-Century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  34. Sexual Inequality Amongst Muslim Arabs.Aw Ata - 1988 - Journal of Dharma 13 (1):15-30.
  35. Fixation Position and Word-Processing in Reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  36. Priming From Partial-Word Previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  37. Jim Edwards.Aw Moore - 1994 - European Journal of Philosophy 2 (1).
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  38. Absolute Requirement: A Central Topic in Wittgenstein's Lecture on Ethics in Wittgenstein (1889-1989).Aw Muller - 1989 - Revue Internationale de Philosophie 43 (169):217-248.
     
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  39. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical World: A Quarterly Journal on Antiquity 24:94-95.
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  40. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  41.  37
    320 Index.Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant - unknown - Philosophical Papers 1896 (99).
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  42. A Note to Protagoras 353de. Bizoń, Michał, Sokoł & Kamil Owski - 2012 - Phronesis 57 (4):319-331.
    At Protagoras 353de, Socrates gives three possible reasons for calling some pleasures ‘wrong’. Scholarly attention has focused on the second of these, according to which pleasures are ‘wrong’ when they have negative consequences. This paper argues that the first reason (the pleasures are fleeting) corresponds to beliefs held by Democritus, among others; and that the third reason (the pleasant things “give pleasure in whatever way and for whatever reason”) is the view adopted by Socrates in the dialogue.
     
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  43.  14
    Awful Revolution James Paton Isaac: Factors in the Ruin of Antiquity. A Criticism of Ancient Civilization. Pp. Xxii+476. Toronto: Bryant Press, 1971. Cloth, $10. [REVIEW]Oswyn Murray - 1975 - The Classical Review 25 (02):279-280.
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  44.  13
    La déontologie à l’épreuve des médias, de quelques cas en Afrique de l’ouest francophone.Eugénie R. Aw - 2013 - Éthique Publique 15 (1).
    La réflexion sur l’éthique et la déontologie des médias en Afrique de l’Ouest suscite diverses questions. Il convient d’abord de clarifier les concepts pour alimenter le débat qui a ses moments forts, notamment pendant les périodes électorales.D’un côté, les professionnels de l’information, les acteurs des médias mettent l’accent sur la nécessaire liberté de la presse et peuvent être en porte-à-faux dans leur pratique avec la philosophie et les règles de la profession. D’un autre côté, différentes institutions, que ce soit les (...)
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  45.  58
    A Formal Ontology of Situations.Bogus?aw Wolniewicz - 1982 - Studia Logica 41 (4):381 - 413.
    A generalized Wittgensteinian semantics for propositional languages is presented, based on a lattice of elementary situations. Of these, maximal ones are possible worlds, constituting a logical space; minimal ones are logical atoms, partitioned into its dimensions. A verifier of a proposition is an elementary situation such that if real it makes true. The reference (or objective) of a proposition is a situation, which is the set of all its minimal verifiers. (Maximal ones constitute its locus.) Situations are shown to form (...)
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  46.  7
    As Awful as It is to Say, It has Become Trite to Mark All Events in Our Lives by ''Before and After September 11, 2001.''The Crumbling of the New York City's Twin Towers Signified the End of Innocence and the Sense of This Nation's Childlike Belief in its Invulnerability. Political Pundits, Academics, and Public Intellectuals, Re-Gardless of Political Persuasion, Embraced This Nation's Right to Defend Itself and Many Brought Out Their Flags and Proudly Displayed Them on Their Windows, SUVs. [REVIEW]Aída Hurtado - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 111.
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  47. Metafizyka w ujeciu mieczysŁawa gogacza: Perspektywy badan.Stanislaw Krajski - 2006 - Studia Philosophiae Christianae 42 (2):35-43.
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  48.  28
    God’s Awful Majesty Before Our Eyes: Kant’s Moral Justification for Divine Hiddenness.Tyler Paytas - 2017 - Kantian Review 22 (1):133-157.
    The problem of ‘divine hiddenness’ arises from the lack of an explanation for why an all-loving God would choose not to make his existence evident. I argue that Kant provides a compelling solution to this problem in an often overlooked passage located near the end of the second Critique. Kant’s suggestion is that God’s revealing himself would preclude the development of virtue because we would lose the experience of conflict between self-interest and the law. I provide a reconstruction and defence (...)
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  49.  51
    Aristotle's Syllogistic and its Extensions.Czes?aw Lejewski - 1963 - Synthese 15 (1):125 - 154.
  50.  37
    Pewien Dowód Zupeŀności Dwuwartościowego Rachunku Zdań.Wacŀaw Sadowski - 1961 - Studia Logica 11 (1):49 - 55.
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