Results for 'Michel Arriv��'

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  1.  36
    Greimas et la linguistique, la poétique et la sémiotique au quotidien, d’après sa correspondance inédite avec Michel Arrivé.Michel Arrivé - 2017 - Semiotica (214):67-90.
    Journal Name: Semiotica Issue: Ahead of print.
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  2.  9
    Sur le langage, Saussure, les anagrammes, la littérature et la samba.Michel Arrivé - forthcoming - Rhuthmos.
    A entrevista foi captada no dia 12 de novembro de 2015. Nas dependências do prédio da administração da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo – FFLCH/USP. Michel Arrivé estava no Brasil para compor a banca de Livre Docência do Professor Waldir Beividas. - Linguistique et théorie du langage – Nouvel article.
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  3.  11
    Rudolf Engler, le grand maître du saussurisme.Michel Arrivé & Izabel Vilela - 2006 - Semiotica 2006 (160):173-183.
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  4. Light and Colour in Hauy's Traite or<< the True Method for Arriving at Explanations>> in Science.Michel Blay - 1997 - Revue d'Histoire des Sciences 50 (3).
     
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  5.  5
    Lumière et couleurs dans le Traité de Haüy, ou «la véritable méthode pour parvenir à l'explication» dans les sciences/Light and colour in Haüy's Traité or «the true method for arriving at explanations» in science.Michel Blay - 1997 - Revue d'Histoire des Sciences 50 (3):283-292.
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  6.  18
    A Randomised Controlled Trial of an Intervention to Improve Compliance with the ARRIVE Guidelines.Ezgi Tanriver-Ayder, Laura J. Gray, Sarah K. McCann, Ian M. Devonshire, Leigh O’Connor, Zeinab Ammar, Sarah Corke, Mahmoud Warda, Evandro Araújo De-Souza, Paolo Roncon, Edward Christopher, Ryan Cheyne, Daniel Baker, Emily Wheater, Marco Cascella, Savannah A. Lynn, Emmanuel Charbonney, Kamil Laban, Cilene Lino de Oliveira, Julija Baginskaite, Joanne Storey, David Ewart Henshall, Ahmed Nazzal, Privjyot Jheeta, Arianna Rinaldi, Teja Gregorc, Anthony Shek, Jennifer Freymann, Natasha A. Karp, Terence J. Quinn, Victor Jones, Kimberley Elaine Wever, Klara Zsofia Gerlei, Mona Hosh, Victoria Hohendorf, Monica Dingwall, Timm Konold, Katrina Blazek, Sarah Antar, Daniel-Cosmin Marcu, Alexandra Bannach-Brown, Paula Grill, Zsanett Bahor, Gillian L. Currie, Fala Cramond, Rosie Moreland, Chris Sena, Jing Liao, Michelle Dohm, Gina Alvino, Alejandra Clark, Gavin Morrison, Catriona MacCallum, Cadi Irvine, Philip Bath, David Howells, Malcolm R. Macleod, Kaitlyn Hair & Emily S. Sena - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe ARRIVE guidelines are widely endorsed but compliance is limited. We sought to determine whether journal-requested completion of an ARRIVE checklist improves full compliance with the guidelines.MethodsIn a randomised controlled trial, manuscripts reporting in vivo animal research submitted to PLOS ONE were randomly allocated to either requested completion of an ARRIVE checklist or current standard practice. Authors, academic editors, and peer reviewers were blinded to group allocation. Trained reviewers performed outcome adjudication in duplicate by assessing manuscripts against an operationalised version (...)
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  7.  19
    Toward a Philosophy of Scientific Discovery.Jan G. Michel - 2022 - In Making Scientific Discoveries: Interdisciplinary Reflections. Paderborn, Deutschland: pp. 9-53.
    Jan G. Michel argues that we need a philosophy of scientific discovery. Before turning to the question of what such a philosophy might look like, he addresses two questions: Don’t we have a philosophy of scientific discovery yet? And do we need one at all? To answer the first question, he takes a closer look at history and finds that we have not had a systematic philosophy of scientific discovery worthy of the name for over 150 years. To answer (...)
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  8.  21
    Er le Pamphylien, ange et messager: De l'âme angélique chez Jamblique et Proclus.Michèle Broze & Carine van Liefferinge - 2007 - Revue des Sciences Philosophiques Et Théologiques 91 (2):323-334.
    Dans son exposé sur la hiérarchie des êtres supérieurs, Jamblique introduit l’étonnante mention d’un « rang angélique ». Il s’agit non du rang des anges eux-mêmes, mais de celui des âmes établies au rang des anges. Selon Jamblique, il peut arriver que les âmes, par la volonté divine, quittent leur rang et s’élèvent dans la hiérarchie, dans un processus et un mouvement inverses de ceux de l’incarnation où l’âme a le libre choix et descend dans la matière. Il apparaît que (...)
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  9.  2
    Le virus et les corps vivants.Beat Michel - 2020 - Cités 4:25.
    Since the beginning of the Covid-19 pandemic, we have been wondering about the "how" of this health crisis. How did the virus pass from animals to humans? How did it arrive in Europe? How can it spread so quickly? But the question that is the subject of this article is "why"? Not about certain aspects, such as its spread in a specific country, but about the fundamental question: why the virus, as we would say "why do birds sing", "why are (...)
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  10.  2
    Politicizing the Minimum Wage: Wage Councils, Worker Mobilization, and Local Elections in Indonesia.Oanh K. Nguyen, Michele Ford & Teri L. Caraway - 2019 - Politics and Society 47 (2):251-276.
    Indonesia’s weak labor movement transformed local wage councils from institutions of wage restraint into institutions that delivered generous wage increases. This article argues that the arrival of direct elections created an opportunity for unions to leverage elections to alter the balance of power on the wage councils. Activating that leverage required increased contentiousness and coordination among unions. As unions mobilized around wages, conflict with capital intensified and produced disruptive protests that led incumbents to side with workers. Unions also developed innovative (...)
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  11.  5
    Priestly Wives: The Role and Acceptance of Clerics' Concubines in the Parishes of Late Medieval Catalunya.Michelle Armstrong-Partida - 2013 - Speculum 88 (1):166-214.
    Travelling through the foothills of the Pyrenees, the episcopal visitor Guerau Caluet arrived in the parish of Sant Martí de la Vajol on an autumn day in 1314. As in so many parishes visited on his journey, the visitor found that the rector Berenguer kept a concubine, and in this case, was also known to celebrate mass with his grandson and young son. This was not, however, the only blatant violation of canon law and synodal statutes. Berenguer testified that one (...)
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  12.  41
    The Phenomenology of Negation.Jean-Michel Saury - 2009 - Phenomenology and the Cognitive Sciences 8 (2):245-260.
    Negation is a fundamental component of communication (no-answers), cognition (logical negation), perception (different color), attitude (dislike), emotion (hatred), and volition (disagreement). Its many uses make it difficult to provide an integrated definition of the concept. The aim of this paper is to show that an integrated definition of the concept can be arrived at by means of a phenomenological method structuring it into three general essences labelled lack, otherness and obstruction.
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  13.  16
    La soledad de lo Uno: Mística y teología negativa en la obra de Michel de Certeau”.Rayiv David Torres Sánchez - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:245-260.
    From the moment in which all body is hidden, and the grave is empty of all presence, has a fundamental lack in common. Therefore this lack, in regard to the Christian world, is expressed in terms of original concealment. For its part, the medieval theological and mystical tradition, heiress and interlocutor of a metaphysical tradition of the Hellenic world, systematized throughout the centuries the grammar of this disappearance in terms of an inaccessibility and irreducibility of being, namely, an essential of (...)
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  14. Dreams.Thomas Metzinger & Jennifer Michelle Windt - 2007 - In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers.
    differences between dreaming and waking consciousness as well. In this chapter, we will argue that these differences mainly concern the subjective quality of the dreaming experience. The interesting question, from a philosophical point of view, is not so much whether or not dreams are conscious experiences at all. Rather, one must ask in what sense dreams can be considered as conscious experiences, and what happens to the experiential subject during the dream state. Finally, in order to arrive at a more (...)
     
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  15. Beyond the Margins: Identity Fragmentation in Visual Representation in Michel Tournier’s La Goutte D’Or.Richard J. Gray - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):250-263.
    In the final scene of Michel Tournier’s postcolonial novel La Goutte d’or, the protagonist, Idriss, shatters the glass of a Cristobal & Co. storefront window while operating a jackhammer in the working-class Parisian neighbourhood on the Rue de la Goutte d’or. Glass fragments fly everywhere as the Parisian police arrive. In La Goutte d’or, Tournier explores the identity construction of Idriss through a discussion of the role that visual images play in the development of a twentieth-century consciousness of the (...)
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  16.  13
    Beyond the Margins: Identity Fragmentation in Visual Representation in Michel Tournier’s "La Goutte D’Or".Richard J. I. I. Gray - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):250-263.
    In the final scene of Michel Tournier’s postcolonial novel La Goutte d’or, the protagonist, Idriss, shatters the glass of a Cristobal & Co. storefront window while operating a jackhammer in the working-class Parisian neighbourhood on the Rue de la Goutte d’or. Glass fragments fly everywhere as the Parisian police arrive. In La Goutte d’or, Tournier explores the identity construction of Idriss through a discussion of the role that visual images play in the development of a twentieth-century consciousness of the (...)
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  17.  18
    Globalization the Human Consequences.Zygmunt Bauman - 1998 - Columbia University Press.
    The word "globalization" is used to convey the hope and determination of order-making on a worldwide scale. It is trumpeted as providing more mobility -- of people, capital, and information -- and as being equally beneficial for everyone. With recent technological developments -- most notably the Internet -- globalization seems to be the fate of the world. But no one seems to be in control. As noted sociologist Zygmunt Bauman shows in this detailed history of globalization, while human affairs now (...)
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  18.  4
    Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity.Joona Taipale - 2014 - Northwestern University Press.
    At the dawn of the modern era, philosophers reinterpreted their subject as the study of consciousness, pushing the body to the margins of philosophy. With the arrival of Husserlian thought in the late nineteenth century, the body was once again understood to be part of the transcendental field. And yet, despite the enormous influence of Husserl’s phenomenology, the role of "embodiment" in the broader philosophical landscape remains largely unresolved. In his ambitious debut book, _Phenomenology and Embodiment,_ Joona Taipale tackles the (...)
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  19.  4
    Forget Foucault.Jean Baudrillard & Sylvère Lotringer - 2007 - Semiotext(E).
    Characterizing it as a "mythic discourse," Jean Baudrillard proceeds, in this brilliant essay, to dismantle the powerful, seductive figure of Michel Foucault. In 1976, Jean Baudrillard sent this essay to the French magazine Critique, where Michel Foucault was an editor. Foucault was asked to reply, but remained silent. Forget Foucault made Baudrillard instantly infamous in France. It was a devastating revisitation of Foucault's recent History of Sexuality—and of his entire oeuvre—and also an attack on those philosophers, like Gilles (...)
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  20.  94
    A Reason to Know.Olof Leffler - 2021 - Journal of Value Inquiry:1-19.
    It is often thought that desire-based versions of reasons internalism, according to which our practical reasons depend on what we desire, are committed to denying that we have any categorical reasons. I shall argue, however, that such theories are committed to a universal desire which gives rise to an unexpected categorical reason – a reason to know our surroundings. I will arrive at this conclusion by using Fichte’s argument for thinking that security from unpredictable and powerful forces of nature is (...)
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  21.  22
    Thinking the Impossible: French Philosophy Since 1960.Gary Gutting - 2011 - Oxford University Press.
    The late 20th century saw a remarkable flourishing of philosophy in France. The work of French philosophers is wide ranging, historically informed, often reaching out beyond the boundaries of philosophy; they are public intellectuals, taken seriously as contributors to debates outside the academy. Gary Gutting tells the story of the development of a distinctively French philosophy in the last four decades of the 20th century. His aim is to arrive at an account of what it was to 'do philosophy' in (...)
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  22.  1
    Critique as Virtue: Buddhism, Foucault, and the Ethics of Critique.Saul Tobias - 2021 - Comparative and Continental Philosophy 13 (3):258-274.
    ABSTRACT This article examines Michel Foucault’s views concerning the ethical salience of critique and compares those views to the Buddhist Madhyamaka tradition. As a critic of the Enlightenment, Foucault’s approach to ethics vacillated between deconstructing moral concepts such as “self” and “freedom,” and affirming them as the basis of an ethics conceived as “self-fashioning.” Madhyamaka thought provides a critical account of social reality that resonates with Foucault, particularly concerning the emancipatory potential of critique, but it arrives at different ethical (...)
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  23.  43
    Biopolitics, Terri Schiavo, and the Sovereign Subject of Death.J. P. Bishop - 2008 - Journal of Medicine and Philosophy 33 (6):538-557.
    Humanity does not gradually progress from combat to combat until it arrives at universal reciprocity, where the rule of law finally replaces warfare; humanity installs each of its violences in a system of rules and thus proceeds from domination to domination. (Foucault, 1984, 85)In this essay, I take a note from Michel Foucault regarding the notion of biopolitics. For Foucault, biopolitics has both repressive and constitutive properties. Foucault's claim is that with the rise of modern government, the state became (...)
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  24.  14
    Population-Genetic Trees, Maps, and Narratives of the Great Human Diasporas.Marianne Sommer - 2015 - History of the Human Sciences 28 (5):108-145.
    From the 1960s, mathematical and computational tools have been developed to arrive at human population trees from various kinds of serological and molecular data. Focusing on the work of the Italian-born population geneticist Luigi Luca Cavalli-Sforza, I follow the practices of tree-building and mapping from the early blood-group studies to the current genetic admixture research. I argue that the visual language of the tree is paralleled in the narrative of the human diasporas, and I show how the tree was actually (...)
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  25.  1
    Climate Machines, Fascist Drives, and Truth.William E. Connolly - 2019 - Duke University Press.
    In this new installation of his work, William E. Connolly examines entanglements between volatile earth processes and emerging cultural practices. He highlights relays between extractive capitalism, self-amplifying climate processes, migrations, democratic aspirations, and fascist dangers. In three interwoven essays, Connolly takes up thinkers in the "minor tradition" of European thought who, unlike Cartesians and Kantians, cross divisions between nature and culture. He first offers readings of Sophocles and Mary Shelley, asking whether close attention to the Anthropocene could perhaps have arrived (...)
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  26. Avatar-Philosophy (and -Religion) or Faitheism.Edmond Wright - 2011 - Imprint Academic.
    Are you prepared, either as an atheist or a religious believer, to have your ideas of God, the self, other people, the body, the soul, spirituality, and faith challenged in an unexpected and original way? Here is a book that moves out from under and away from the received notions of those ponderous topics, whether or not you believe in the divine. The author is a confessed atheist but one who rejects the approach of Richard Dawkins, Christopher Hitchens, Michel (...)
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  27. Technologies of the Self: A Seminar with Michel Foucault.Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) - 1988 - University of Massachusetts Press.
    This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.
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  28.  9
    Different Ways of Seeing ‘Savagery’: Two Nordic Travellers in 18th-Century North America.Gunlög Fur - 2019 - History of the Human Sciences 32 (4):43-62.
    Andreas Hesselius and Pehr Kalm both spent time in eastern North America during the first half of the 18th century. Both came with an ardent desire to observe and learn about the natural environment and inhabitants of the region. Both produced writings, in the form of journals that have proved immensely useful to subsequent scholars. Yet their writings also display differences that illuminate the epistemological and sociological underpinnings of their observations, and which had consequences for their encounters with foreign environments. (...)
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  29.  18
    Academic Skepticism in Seventeenth-Century French Philosophy: The Charronian Legacy 1601–1662 by José R. Maia Neto.Luiz Eva - 2017 - Journal of the History of Philosophy 55 (1):163-164.
    Richard Popkin’s seminal study on the revival of skepticism from the late Renaissance onwards gave a prominent role to Pyrrhonism, rediscovered through the translation of Sextus Empiricus’s writings into Latin and their usage in Michel de Montaigne’s Essais, among other works. Maia Neto’s new book aims to reassess this interpretation, claiming that Montaigne’s disciple, Pierre Charron, in his La sagesse, displayed a distinctively Academic skeptical wisdom that became central in the philosophical debate of the period. Such wisdom, according to (...)
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  30.  3
    Années Vingt, Années Soixante--Réseau du Sens, Réseaux des Sens: Quels Paradigmes Pour Une Analyse de l'Histoire Culturelle Dans les Pays de Langue Allemande?Françoise Lartillot & Axel Gellhaus (eds.) - 2009 - Peter Lang.
    La métaphore du réseau s'est imposée durant les années quatre vingt dix à l'occasion de ce qu'il est convenu d'appeler le « topical turn », pour décrire les logiques de développement de la vie culturelle et leur analyse en termes spatiaux plutôt que temporels. Simultanément, il arrive que la constitution de réseaux soit bel et bien déterminée historiquement notamment de manière générationnelle ou sociopolitique. Les contributeurs de cet ouvrage s'inspirent de cette réflexion pour traiter d'un phénomène de réverbération dans l'histoire (...)
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  31.  3
    Forget Foucault.Phil Beitchman, Nicole Dufresne, Lee Hildreth & Mark Polizzotti (eds.) - 2007 - Semiotext(E).
    In 1976, Jean Baudrillard sent this essay to the French magazine Critique, where Michel Foucault was an editor. Foucault was asked to reply, but remained silent. Forget Foucault made Baudrillard instantly infamous in France. It was a devastating revisitation of Foucault's recent History of Sexuality--and of his entire oeuvre--and also an attack on those philosophers, like Gilles Deleuze and Félix Guattari, who believed that desire could be revolutionary. In Baudrillard's eyes, desire and power were interchangeable, so desire had no (...)
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  32.  45
    Hybridity as Heterochrony.Alvin Cheng-Hin Lim - 2014 - World Futures 70 (8):486-495.
    In his essay “Of Other Spaces” Michel Foucault explained that heterotopias, or spaces of otherness, “function at full capacity when men arrive at a sort of absolute break with their traditional time.” This temporal otherness he described as “heterochrony.” In this article I will draw on the Sartrean ontology of the human being as temporal ecstasis to explain the transcultural phenomenon of hybridity as heterochrony, and in particular, how hybrid temporality is out of sync with local temporality. Heeding Virinder (...)
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  33.  64
    Michel Foucault: Power, Truth, Strategy.Michel Foucault - 1979 - Sydney: Feral Publication.
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  34.  26
    Who Is the Author of the Summa Lamberti?Thomas S. Maloney - 2009 - International Philosophical Quarterly 49 (1):89-106.
    Two persons have been proposed as the author of the Summa Lamberti, a thireenth-century treatise on logic. Franco Alessio takes him to be the Auxerre Dominican Lambert of Ligny-le-Châtel, and he basis his claim on Dominican sources from the fourteenth to the nineteenth centuries. Recently, Alain de Libera has presented a counter-proposal: the author was Lambert of Lagny, a secular cleric at the time of the composition, who afterwards became a Dominican. This claim is based on the acta of the (...)
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  35.  7
    Dream Bodies and Peripatetic Prayer: Reading Bonaventure's Itinerarium with Certeau.Timothy J. Johnson - 2005 - Modern Theology 21 (3):413-427.
    The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the (...)
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  36.  34
    Jean-Jacques Rousseau, Principes du droit de la guerre. Écrits sur la paix perpétuelle (sous la direction de B. Bachofen et C. Spector), Paris, Vrin, 2008, 340 pages. [REVIEW]Mitia Rioux-Beaulne - 2010 - Philosophiques 37 (2):562-566.
    L’enjeu de cette édition : révéler qu’il y avait, dissimulée derrière ce corpus, une séquence de textes à laquelle on peut restituer une unité. Les conséquences de cette restitution sont des plus intéressantes. D’abord, on assiste à « un changement essentiel dans les données matérielles de la discussion [sur le droit de la guerre rousseauiste] : le corpus textuel à considérer est redéfini, et son statut requalifié » de manière à produire un « renouvellement interprétatif » (20). De fait, ce (...)
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  37.  1
    French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States.Jeff Fort (ed.) - 2008 - Univ of Minnesota Press.
    “A great story, full of twists and turns.... Careers made and ruined, departments torn apart, writing programs turned into sensitivity seminars, political witch hunts, public opprobrium, ignorant media attacks, the whole ball of wax. Read it and laugh or read it and weep. I can hardly wait for the movie.” —Stanley Fish, _Think Again, New York Times_ “In such a difficult genre, full of traps and obstacles, French Theory is a success and a remarkable book in every respect: it is (...)
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  38.  15
    Loudun and London.Stephen Greenblatt - 1986 - Critical Inquiry 12 (2):326-346.
    Several years ago, in a brilliant contribution to the Collection Archives Series, Michel de Certeau wove together a large number of seventeenth-century documents pertaining to the famous episode of demonic possession among the Ursuline nuns of Loudun.1 One of the principal ways in which de Certeau organized his disparate complex materials into a compelling narrative was by viewing the extraordinary events as a kind of theater. There are good grounds for doing so. After all, as clerical authorities came to (...)
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  39.  1
    Herculine Barbin o la crítica al régimen binario de la sexualidad. Consideraciones en torno a la relación entre el poder, la diferencia sexual y la identidad.Cuauhtémoc Nattahí Hernández Martínez - 2022 - Hybris, Revista de Filosofí­A 13 (1):93-119.
    In the article we carry out a reading of the dossier on Herculine Barbin, a 19th century hermaphrodite who commits suicide at the age of 29 after having been legally reassigned to the "opposite sex", which Michel Foucault recovered from the medico-legal annals of the XIX century and published in 1978. A reading that emphasizes the subjective and experiential nature of Herculine's memoirs, as well as the critical nature that Foucault attributes to them and how this allows him to (...)
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  40.  14
    Apophatisme philosophique et apophatisme théologique.Victor Eugen Gelan - 2008 - In Magda Stavinschi & Basarab Nicolescu (eds.), Transdisciplinary Approaches of the Dialogue Between Science, Art, and Religion in the Europe of Tomorrow : 9–11 September, 2007 – Sibiu, Romania. Curtea Veche.
    Dans ce travail, je me propose d'examiner, en réfléchissant sur l'apophatisme, les modalités par lesquelles la philosophie entre ou peut entrer en dialogue avec la théologie. L'ouverture vers la pensée théologique est fondée sur le fait que l'apophatisme philosophique peut être compris comme une étape préparatoire à l'apophatisme théologique: le dernier niveau auquel le philosophe peut arriver dans sa méditation peut correspondre à la première étape de la pensée apophatique à un niveau theologique.
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  41. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  42. Religion and Culture by Michel Foucault.Michel Foucault & Jeremy R. Carrette - 1999
     
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  43.  1
    Plato: Smp. 212e4-223a9. Alcibiades: An Eulogy of Which Socrates? That of Plato, That of Antisthenes and Xenophon or That of All Three? [REVIEW]Giuseppe Mazzara - 2016 - Peitho 7 (1):25-54.
    In the Symposium, there are two revelations: one is that of the woman of Mantinea, the other that of Alcibiades. The former proposes a Socrates reshaped by Plato, but what Socrates does the latter express? Can the praise for Socrates contained in the latter also be considered a tribute by Plato to his teacher? The opinions are divided. I looked at two scholars: Michel Narcy and Bruno Centrone, whose judgments, as they are set out and argued, are irreconcilable. The (...)
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  44. Michel Serres: The Communication Network: Penelope.Michel Serres - 2009 - Filozofia 64 (5):474-480.
     
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  45.  6
    Michel Badré : la forêt au rythme des sciences et de la société.Michel Badré & Henri Décamps - 2005 - Natures Sciences Sociétés 13 (4):428-436.
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  46.  21
    FOUCAULT, Michel, Histoire de la sexualité. Tome I. La volonté du savoir.Michel Lavoie - 1977 - Laval Théologique et Philosophique 33 (3):321-326.
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  47. The Essential Works of Michel Foucault, 1954-1984.Michel Foucault, Paul Rabinow & Robert Hurley - 1997
     
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  48.  8
    Michel Sebillotte, Agronome : Penser L’Action.Michel Sebillotte & François Papy - 2010 - Natures Sciences Sociétés 18 (4):446-451.
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  49.  1
    Michel Serres: A Personal Memoir.Michel Pierssens - 2019 - Substance 48 (3):16-18.
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    Michel de Nostredame, Pierre Boaistuau, Chavigny et la peste aixoise de 1546.Michel Simonin - 1983 - Bibliothèque d'Humanisme Et Renaissance 45 (1):127-130.
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