Results for 'Micheal Friedman'

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  1. The Asymmetry Between Quine's Indeterminacy of Translation Thesis and Underdetermination of Theory.Eve Gaudet - 2003 - Dissertation, Washington University
    This dissertation intends to contribute to the discussion about the asymmetry W. V. Quine sees between indeterminacy of translation and underdetermination of theory. Quine often formulates the asymmetry by saying that there is a fact of the matter to physics but none to translation. The first chapters of the dissertation constitute an attempt of clarification of that notion of fact of the matter. They contain an analysis of the relations between Quine's notion of fact of the matter, his physicalism, and (...)
     
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  2.  38
    The History of Sexuality: Interview.Micheal Foucault - 1980 - Oxford Literary Review 4 (2):3-14.
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  3. Friedman on Suspended Judgment.Michal Masny - 2020 - Synthese 197 (11):5009-5026.
    In a recent series of papers, Jane Friedman argues that suspended judgment is a sui generis first-order attitude, with a question as its content. In this paper, I offer a critique of Friedman’s project. I begin by responding to her arguments against reductive higher-order propositional accounts of suspended judgment, and thus undercut the negative case for her own view. Further, I raise worries about the details of her positive account, and in particular about her claim that one suspends (...)
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  4.  32
    A World of Strong Privacy: Promises and Perils of Encryption: David Friedman.David Friedman - 1996 - Social Philosophy and Policy 13 (2):212-228.
    A major theme in discussions of the influence of technology on society has been the computer as a threat to privacy. It now appears that the truth is precisely the opposite. Three technologies associated with computers—public-key encryption, networking, and virtual reality—are in the process of giving us a level of privacy never known before. The U.S. government is currently intervening in an attempt, not to protect privacy, but to prevent it.
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  5.  52
    The Scientific Image.Michael Friedman - 1982 - Journal of Philosophy 79 (5):274-283.
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  6.  6
    Harris Friedman: Pioneer of Transpersonal Psychology as a Science.Harris L. Friedman & Glenn Hartelius - 2022 - International Journal of Transpersonal Studies 40 (1).
    Prior research on the role of empirical research in transpersonal psychology is updated, along with trends in gender diversity and geographical distribution of authorships. Data was compiled from a review of articles published in the two main journals of the field, The Journal of Transpersonal Psychology and the International Journal of Transpersonal Studies, over the first five decades of the field. Based on these records of the field's published work, it appears that empirical research has played a small though gradually (...)
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  7.  1
    A Net Cast Wide: Investigations Into Indian Thought in Memory of David Friedman.Julius Lipner, Dermot Killingley & David Friedman (eds.) - 1986 - Grevatt & Grevatt.
  8.  78
    Response to McMahan’s Paper.Micheal Walzer - 2006 - Philosophia 34 (1):43-45.
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  9. Friedman@Math.Ohio-State.Edu.Harvey M. Friedman - unknown
    It has been accepted since the early part of the Century that there is no problem formalizing mathematics in standard formal systems of axiomatic set theory. Most people feel that they know as much as they ever want to know about how one can reduce natural numbers, integers, rationals, reals, and complex numbers to sets, and prove all of their basic properties. Furthermore, that this can continue through more and more complicated material, and that there is never a real problem.
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  10.  17
    Carnap's Tolerance and Friedman's Revenge.Noah Friedman-Biglin - 2014 - In Pavel Arazim & Michal Dancak (eds.), Logica Yearbook 2014. Milton Keynes, UK: pp. 109 -- 125.
    In this paper, I defend Rudolf Carnap's Principle of Tolerance from an accusation, due to Michael Friedman, that it is self-defeating by prejudicing any debate towards the logically stronger theory. In particular, Friedman attempts to show that Carnap's reconstruction of the debate between classicists and intuitionists over the foundations of mathematics in his book The Logical Syntax of Language, is biased towards the classical standpoint since the metalanguage he constructs to adjudicate between the rival positions is fully classical. (...)
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  11. Harvey Friedman's Research on the Foundations of Mathematics.Harvey Friedman & L. A. Harrington - 1985
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  12.  31
    Das Kapital. Kritik der politischen Ökonomie, Dritter Band.Micheal Heinrich - 2007 - Historical Materialism 15 (4):195-210.
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  13. Carnap, Cassirer, and Heidegger: The Davos Disputation and Twentieth Century Philosophy.Michael Friedman - 2002 - European Journal of Philosophy 10 (3):263–274.
  14.  43
    Assessing Reasons - Responsive Compatibilism.Micheal S. McKenna - 2000 - International Journal of Philosophical Studies 8 (1):89 – 114.
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  15. Milton Friedman's Case Against Corporate Social Responsibility.Milton Friedman - forthcoming - Business Ethics.
     
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  16. Social Anxiety Among College Students and Its Relation to Negative Self-Portrayal.Annu Priya P. Micheal Raj & Stephen Babu - 2022 - Mind and Society 11 (1):41-46.
    Social anxiety is a fear of social activities, and the people associated with them, which leads to high levels of anxiety, and serves as a reason for the socially-anxious person to avoid them.People with social anxiety disorder frequently report experiencing heightened negative self-portrayal i.e., a person who would negatively evaluate themselves in relation to the way they think they appear before others in feared social situations. The purpose of this study was to find the relationship between college students ‘social anxiety (...)
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  17.  1
    Twin Studies to GWAS: There and Back Again.Naomi P. Friedman, Marie T. Banich & Matthew C. Keller - 2021 - Trends in Cognitive Sciences 25 (10):855-869.
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  18.  70
    Friedman׳s Thesis.Ryan Samaroo - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):129-138.
    This essay examines Friedman's recent approach to the analysis of physical theories. Friedman argues against Quine that the identification of certain principles as ‘constitutive’ is essential to a satisfactory methodological analysis of physics. I explicate Friedman's characterization of a constitutive principle, and I evaluate his account of the constitutive principles that Newtonian and Einsteinian gravitation presuppose for their formulation. I argue that something close to Friedman's thesis is defensible.
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  19. Friedman Fallacies.Colin Grant - 1991 - Journal of Business Ethics 10 (12):907 - 914.
    Milton Friedman's article, The Social Responsibility of Business Is To Increase Its Profits, owes its appeal to the rhetorical devices of simplicity, authority, and finality. More careful consideration reveals oversimplification and ambiguity that conceals empirical errors and logical fallacies. It is false that business does, or would, operate exclusively in economic terms, that managers concentrate obsessively on profitability, and that ethics can be marginalized. These errors reflect basic contradictions: an apolitical political base, altruistic agents of selfishness, and good deriving (...)
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  20.  1
    The Unity of the Highest Good: Kant on Systemic Justice.Shterna S. Friedman - 2022 - Journal of Transcendental Philosophy 3 (3):345-367.
    Kant’s concept of the highest good proportionately unites virtue and happiness—the supreme goods of, respectively, the systems of freedom and of nature. A middle path between theological and secular interpretations of Kant’s highest good is possible if we disentangle two distinct roles played by God: a causal role in promoting the real unity of the highest good, i.e., its actualization; and a conceptual role in modeling its conceptual unity. The highest good is theological in the first case, but neutral—neither directly (...)
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  21.  11
    Relativity and Geometry.Michael Friedman - 1984 - Noûs 18 (4):653-664.
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  22.  11
    How Friedman’s View on Individual Freedom Relates to Stakeholder Theory and Social Contract Theory.Rolf Brühl & Johannes Jahn - 2018 - Journal of Business Ethics 153 (1):41-52.
    Friedman’s view on corporate social responsibility is often accused of being incoherent and of setting rather low ethical standards for managers. This paper outlines Friedman’s ethical expectations for corporate executives against the backdrop of the strong emphasis he puts on individual freedom. Doing so reveals that the ethical standards he imposes on managers can be strictly deduced from individual freedom and that these standards involve both deontological norms and the fulfillment of particular stakeholder expectations. These insights illustrate the (...)
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  23. Sheard, M., See Friedman, H.H. Friedman - 1995 - Annals of Pure and Applied Logic 71:307.
  24. Revisiting Friedman’s 'On the Methodology of Positive Economics' ('F53').Paul Hoyningen-Huene - 2021 - Methodus 10 (2):146-182.
    In this paper, I shall defend two main claims. First, Friedman’s famous paper “On the methodology of positive economics” (“F53”) cannot be properly understood without taking into account the influence of three authors who are neither cited nor mentioned in the paper: Max Weber, Frank Knight, and Karl Popper. I shall trace both their substantive influence on F53 and the historical route by which this influence took place. Once one has understood these ingredients, especially Weber’s ideal types, many of (...)
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  25.  17
    Exploring the Role of the Church as a ‘Reformation Agency’ in Enhancing a Socially Transformative Agenda in South Africa.Micheal M. Van Wyk - 2017 - Hts Theological Studies 73 (3):1-10.
    International political, social, economic and religious developments influence how local communities operate. The South African church society is influenced by such developments taking place globally and which clearly influence how local churches function. This article explores the role of the contemporary church as a ‘reformation agency’ in enhancing a socially transformative agenda in South Africa. A qualitative research approach – an interpretative phenomenology design – was employed to negotiate a shared understanding through conversation and intersubjective meaning-making with church ministers, with (...)
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  26.  58
    An Axiomatic Approach to Self-Referential Truth.Harvey Friedman & Michael Sheard - 1987 - Annals of Pure and Applied Logic 33 (1):1--21.
  27.  10
    War in the Filigree of Peace Course Summary.Micheal Foucault - 1980 - Oxford Literary Review 4 (2):15-19.
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  28. Friedman and the Axiomatization of Kripke's Theory of Truth.John P. Burgess - unknown
    What is the simplest and most natural axiomatic replacement for the set-theoretic definition of the minimal fixed point on the Kleene scheme in Kripke’s theory of truth? What is the simplest and most natural set of axioms and rules for truth whose adoption by a subject who had never heard the word "true" before would give that subject an understanding of truth for which the minimal fixed point on the Kleene scheme would be a good model? Several axiomatic systems, old (...)
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  29.  29
    D. W. P HILLIPSON : Ancient Ethiopia. Aksum: Its Antecedents and Successors . Pp. 176, 12 Pls, 60 Figs. London: British Museum Press, 1998. Cased, £20. ISBN: 0-7141-2539-. [REVIEW]Micheal Sharp - 1999 - The Classical Review 49 (1):288-289.
  30.  6
    Erratum to Friedman and Bourne.Alinda Friedman & Lyle E. Bourne - 1976 - Journal of Experimental Psychology: General 105 (3):253-253.
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  31.  56
    Is Micheal Garnett's Theory of Coercion Correct.Marie Oldfield - manuscript
    What is coercion and why do we care? Coercion is widespread and used especially when raising children, but on its darker side coercion can have devastating consequences. We are worried about coercion as it can invalidate consent. This is seen in the USA where campus rape cases have soared in recent years and brought consent and coercion back to the forefront of debate. Coercion is a hotly debated legal, political and ethical concept. However, in all this debate we have seen (...)
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  32.  9
    Wilson McLeod, Divided Gaels: Gaelic Cultural Identities in Scotland and Ireland, C.1200–C.1650. Oxford and New York: Oxford University Press, 2004. Pp. Xiv, 288; Maps. [REVIEW]Mícheál B. Ó Mainnín - 2006 - Speculum 81 (3):889-891.
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  33.  46
    Smith, Friedman, and Self-Interest in Ethical Society.Farhad Rassekh - 2000 - Business Ethics Quarterly 10 (3):659-674.
    We examine the writings of Adam Smith and Milton Friedman regarding their interpretation and use of the concept of self-interest.We argue that neither Smith nor Friedman considers self-interest to be synonymous with selfishness and thus devoid of ethicalconsiderations. Rather, for both writers self-interest embodies an other-regarding aspect that requires individuals to moderate theiractions when others are adversely affected. The overriding virtue for Smith in governing individual actions is justice; for Friedman it isnon-coercion.
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  34.  6
    Potent Kings and Antisocial Heroes: Lion Symbolism and Elite Masculinity in Ancient Mesopotamia and Greece.Micheál Geoghegan - 2021 - Journal of Ancient History 9 (1):1-18.
    In the great kingdoms of ancient Mesopotamia, the king’s power was often evoked by means of lion symbolism. This has led scholars to conclude that lion motifs, and especially that of the lion-slaying hero, in early Greek art and literature were cultural borrowings from the more populous and urbanised civilisations to the east. Yet it is also notable that the Greek tradition, at least from the time of the Homeric poems, tended to problematise the ethics of the leonine man. This (...)
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  35.  34
    Michael Friedmans Behandlung des Unterschiedes zwischen Arithmetik und Algebra bei Kant in Kant and the Exact Sciences.Peter Ospald - 2010 - Kant Studien 101 (1):75-88.
    In the second chapter of his book Kant and the Exact Sciences Michael Friedman deals with two different interpretations of the relation or the difference between algebra and arithmetic in Kant's thought. According to the first interpretation algebra can be described as general arithmetic because it generalizes over all numbers by the use of variables, whereas arithmetic only deals with particular numbers. The alternative suggestion is that algebra is more general than arithmetic because it considers a more general class (...)
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  36.  52
    Friedman's ‘Instrumentalism’ and Constructive Empiricism in Economics.Maurice Lagueux - 1994 - Theory and Decision 37 (2):147-174.
    This reassessment of the long debate about Friedman's thesis on the pointlessness of testing assumptions in economics shows that Friedman's three famous examples, on which a large part of the credit given to this thesis is based, far from substantiating it, can be used to establish radically opposite conclusions. Furthermore, it is shown that this so-called “instrumentalist” thesis, when applied by Friedman to economics, is of a quite different nature and raises much more serious problems than the (...)
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  37. Does Milton Friedman Support a Vigorous Business Ethics?Christopher Cosans - 2009 - Journal of Business Ethics 87 (3):391-399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect (...)
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  38.  24
    Countable Algebra and Set Existence Axioms.Harvey M. Friedman - 1983 - Annals of Pure and Applied Logic 25 (2):141.
  39. David Friedman and Libertarianism: A Critique.Walter Block - 2011 - Libertarian Papers 3.
    David Friedman attacks deontological or principled libertarianism from a utilitarian point of view. The present essay is an attempt to refute his critique of this philosophy, and to cast aspersions on the utilitarian version of libertarianism he favors.
     
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  40.  20
    Kantian Themes in Contemporary Philosophy: Michael Friedman.Michael Friedman - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):111-130.
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  41.  29
    L. R. G ARCíA : La poesía de Prudencio . Pp. 312. Huelva: Universidad de Huelva; Universidad de Extramadura, 1996. Paper. ISBN: 84-88751-42-. [REVIEW]Micheal Roberts - 1999 - The Classical Review 49 (1):268-269.
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  42. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  43.  69
    On the Consistency Strength of the Inner Model Hypothesis.Sy-David Friedman, Philip Welch & W. Hugh Woodin - 2008 - Journal of Symbolic Logic 73 (2):391 - 400.
  44.  13
    Micheal Epperson, Quantum Mechanics and the Philosophy of Alfred North Whitehead. [REVIEW]Abner Shimony - 2005 - Transactions of the Charles S. Peirce Society 41 (3):714-723.
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  45.  34
    Friedman with Derrida.Campbell Jones - 2007 - Business and Society Review 112 (4):511-532.
  46.  4
    Use of Peer Mentoring, Interdisciplinary Collaboration, and Archival Datasets for Engaging Undergraduates in Publishable Research.Jonathan J. Hammersley, Micheal L. Waters & Kristy M. Keefe - 2019 - Frontiers in Psychology 10.
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  47.  14
    The Dissatisfactions of a ‘Satisfied Minority’: Val d'Aosta and Ethnic Nationalism in the European Community.Míchéal Thompson - 1994 - History of European Ideas 19 (4-6):663-668.
  48. Romantic Love and Personal Autonomy.Marilyn Friedman - 1998 - Midwest Studies in Philosophy 22 (1):162-181.
  49.  10
    The Artless Jew: Medieval and Modern Affirmations and Denials of the VisualKalman P. Bland.Micheal D. Swartz - 2003 - Speculum 78 (1):138-140.
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  50.  84
    Response to Jeff McMahan.Micheal Walzer - 2006 - Philosophia 34 (1):19-21.
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