Results for 'Michael William Pellino'

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  1.  2
    George Santayana and the endless comedy.Michael William Pellino - 1968 - New York,: Carlton Press.
  2.  7
    Everyday ethics: moral theology and the practices of ordinary life.Michael Lamb & Brian A. Williams (eds.) - 2019 - Washington, DC: Georgetown University Press.
    What might we learn if the study of ethics focused less on hard cases and more on the practices of everyday life? In Everyday Ethics, Michael Lamb and Brian Williams gathered some of the world's leading scholars and practitioners of moral theology (including some Georgetown University Press authors) to explore that question in dialogue with anthropology and the social sciences. In a field largely begun by Michael Banner, contributors engage with and extend his ideas of ethics as it (...)
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  3.  6
    Angry Public Rhetorics: Global Relations and Emotion in the Wake of 9/11 by Celeste Michelle Condit.Michael William Pfau - 2019 - Philosophy and Rhetoric 52 (4):424-430.
    Celeste Michelle Condit’s Angry Public Rhetorics: Global Relations and Emotion in the Wake of 9/11 is a complex and challenging contribution to the understudied area of public emotion that charts the course for an arduous but rewarding journey toward a greater synthesis between the study of human biological and material existence and the study of our symbolic world. Condit maintains that “shared public anger co-orients peoples and tends to direct their actions and resources along particular paths... shaped by numerous forces—including (...)
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  4.  4
    Transposition with auditory stimuli following successive discrimination training.Michael Blaz & Jeral R. Williams - 1975 - Bulletin of the Psychonomic Society 5 (5):409-410.
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  5.  6
    Incorporating Ethics in Priority Setting: A Case Study of a Regional Health Board in Canada.Michael Yeo, John R. Williams & Wayne Hooper - 1999 - Health Care Analysis 7 (2):177-194.
    The authors were involved in developing an ethical framework to assist the Queens Region Board (Prince Edward Island, Canada) set priorities in health and health care. Two and one half years after the adoption of this framework, the authors undertook an evaluation of the framework. This paper will discuss: a) the historical background of regionalization in Canada, and in particular the circumstances leading up to the institution of regional boards in Prince Edward Island; b) the sorts of ethical issues facing (...)
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  6.  3
    Is there a personal god? Head to head debate.Michael Martin & Peter Williams - 1999 - The Philosophers' Magazine 8 (8):19-23.
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  7.  8
    I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
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  8.  7
    Outsourcing the State: New Sources of Elite Power.Julie Froud, Sukhdev Johal, Michael Moran & Karel Williams - 2017 - Theory, Culture and Society 34 (5-6):77-101.
    This article uses the example of public sector outsourcing to explore how elite power can be fallible. A contract between the state and private companies represents a complex interweaving of different kinds of power with uncertain outcomes: the experience of outsourcing in the UK and elsewhere is that it frequently goes wrong, with fiascos creating political embarrassment for states and financial problems for companies. Drawing on Deleuze and Guattari, the article explores how the contract is a political device that can (...)
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  9. The Realist Tradition and the Limits of International Relations.Michael C. Williams - 2004 - Cambridge University Press.
    Realism is commonly portrayed as theory that reduces international relations to pure power politics. Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...)
     
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  10.  14
    Democracy’s History of Inegalitarianism: Symposium on Michael Hanchard, The Spectre of Race: How Discrimination Haunts Western Democracy, Princeton University Press, 2018.Robert Gooding-Williams, David Theo Goldberg, Juliet Hooker & Michael G. Hanchard - 2020 - Political Theory 48 (3):357-377.
  11.  6
    Are There Two Grades of Knowledge?Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77:91-130.
    [Michael Williams] A response to Sosa's criticisms of Sellars's account of the relation between knowledge and experience, noting that Sellars excludes merely animal knowledge, and hopes to bypass epistemology by an adequate philosophy of mind and language. /// [Ernest Sosa] I give an exposition and critical discussion of Sellars's Myth of the Given, and especially of its epistemic side. In later writings Sellars takes a pragmatist turn in his epistemology. This is explored and compared with his earlier critique of (...)
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  12.  19
    The China-threat discourse, trade, and the future of Asia. A Symposium.Michael A. Peters, Alexander J. Means, David P. Ericson, Shivali Tukdeo, Joff P. N. Bradley, Liz Jackson, Guanglun Michael Mu, Timothy W. Luke & Greg William Misiaszek - 2022 - Educational Philosophy and Theory 54 (10):1531-1549.
  13.  10
    Personality, motivation, and performance: A theory of the relationship between individual differences and information processing.Michael S. Humphreys & William Revelle - 1984 - Psychological Review 91 (2):153-184.
  14.  15
    Public intellectuals in the age of viral modernity: An EPAT collective writing project.Michael A. Peters, Petar Jandrić, Steve Fuller, Alexander J. Means, Sharon Rider, George Lăzăroiu, Sarah Hayes, Greg William Misiaszek, Marek Tesar, Peter McLaren & Ronald Barnett - 2022 - Educational Philosophy and Theory 54 (6):783-798.
    Michael A. PetersBeijing Normal University, Beijing, PR China;There is an ecology of bad ideas, just as there is an ecology of weeds– Gregory Bateson (1972, p. 492)While there are classical anteced...
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  15.  14
    Algorithmic reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  16.  6
    Skepticism and Naturalism: Some Varieties.Michael Williams - 1986 - Philosophical Quarterly 36 (144):444-448.
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  17.  19
    Kant and the Exact Sciences.William Harper & Michael Friedman - 1995 - Philosophical Review 104 (4):587.
    This is a very important book. It has already become required reading for researchers on the relation between the exact sciences and Kant’s philosophy. The main theme is that Kant’s continuing program to find a metaphysics that could provide a foundation for the science of his day is of crucial importance to understanding the development of his philosophical thought from its earliest precritical beginnings in the thesis of 1747, right through the highwater years of the critical philosophy, to his last (...)
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  18.  11
    A Comparison of the Effects of Ethics Training on International and US Students.T. H. Lee Williams, Shane Connelly, Michael D. Mumford, Alexandra E. MacDougall, Logan L. Watts, James F. Johnson & Logan M. Steele - 2016 - Science and Engineering Ethics 22 (4):1217-1244.
    As scientific and engineering efforts become increasingly global in nature, the need to understand differences in perceptions of research ethics issues across countries and cultures is imperative. However, investigations into the connection between nationality and ethical decision-making in the sciences have largely generated mixed results. In Study 1 of this paper, a measure of biases and compensatory strategies that could influence ethical decisions was administered. Results from this study indicated that graduate students from the United States and international graduate students (...)
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  19.  8
    The Manumission of Socrates.Alex Dressler, Miguel Herrero De Jäuregui, Deborah Kamen, Leslie Kurke, Michael Mordine & Craig A. Williams - 2013 - Classical Antiquity 32 (1):78-100.
    This article argues we can better interpret key aspects of Plato's Phaedo, including Socrates' cryptic final words, if we read the dialogue against the background of Greek manumission. I first discuss modes of manumission in ancient Greece, showing that the frequent participation of healing gods (Apollo, Asklepios, and Sarapis) reveals a conception of manumission as “healing.” I next examine Plato's use of manumission and slavery as metaphors, arguing that Plato uses the language of slavery in two main ways: like real (...)
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  20.  19
    Unnatural doubts: epistemological realism and the basis of scepticism.Michael Williams - 1991 - Cambridge, USA: Blackwell.
    In Unnatural Doubts, Michael Williams constructs a masterly polemic against the very idea of epistemology, as traditionally conceived.
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  21.  7
    Truth and Objectivity.Michael Williams - 1995 - Philosophical Review 104 (1):145.
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  22.  38
    Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry.Michael Raymond DePaul & William M. Ramsey (eds.) - 1998 - Rowman & Littlefield Publishers.
    Ancients and moderns alike have constructed arguments and assessed theories on the basis of common sense and intuitive judgments. Yet, despite the important role intuitions play in philosophy, there has been little reflection on fundamental questions concerning the sort of data intuitions provide, how they are supposed to lead us to the truth, and why we should treat them as important. In addition, recent psychological research seems to pose serious challenges to traditional intuition-driven philosophical inquiry. Rethinking Intuition brings together a (...)
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  23. Is Diversity Necessary for Educational Justice?William S. New & Michael S. Merry - 2014 - Educational Theory 64 (3):205-225.
    In this article we challenge the notion that diversity serves as a good proxy for educational justice. First, we maintain that the story about how diversity might be accomplished and what it might do for students and society is internally inconsistent. Second, we argue that a disproportionate share of the benefits that might result from greater diversity often accrues to those already advantaged. Finally, we propose that many of the most promising and pragmatic remedies for educational injustice are often rejected (...)
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  24.  5
    Do We (Epistemologists) Need a Theory of Truth?Michael Williams - 1986 - Philosophical Topics 14 (1):223-242.
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  25.  30
    Problems of Knowledge: A Critical Introduction to Epistemology.Michael Williams - 2001 - Oxford University Press.
    In this exciting and original introduction to epistemology, Michael Williams explains and criticizes traditional philosophical theories of the nature, limits, methods, possibility, and value of knowing. All the main contemporary perspectives are explored and questioned, and the author's own theories put forward, making this new book essential reading for anyone, beginner or specialist, concerned with the philosophy of knowledge.
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  26. Institutional change and the importance of understanding shared mental models.William Shugart, Thomas F., W. Diana & Michael D. Thomas - 2020 - Kyklos 73 (3):371–391.
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  27.  45
    Embedding AI in society: ethics, policy, governance, and impacts.Michael Pflanzer, Veljko Dubljević, William A. Bauer, Darby Orcutt, George List & Munindar P. Singh - 2023 - AI and Society 38 (4):1267-1271.
  28.  6
    Sense and Certainty.Michael Williams - 1989 - Philosophical Quarterly 39 (157):520-524.
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  29.  3
    Internalization: A metaphor we can live without.Michael Kubovy & William Epstein - 2001 - Behavioral and Brain Sciences 24 (4):756-757.
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  30.  7
    Skepticism, Evidence and Entitlement1.Michael Williams - 2011 - Philosophy and Phenomenological Research 87 (1):36-71.
  31. Authority without privilege: How to be a Dretskean conciliatory skeptic on self-knowledge.Michael Roche & William Roche - 2021 - Synthese 198 (2):1071-1087.
    Dretske is a “conciliatory skeptic” on self-knowledge. Take some subject S such that S thinks that P and S knows that she has thoughts. Dretske’s theory can be put as follows: S has a privileged way of knowing what she thinks, but she has no privileged way of knowing that she thinks it. There is much to be said on behalf of conciliatory skepticism and Dretske’s defense of it. We aim to show, however, that Dretske’s defense fails, in that if (...)
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  32.  15
    Hume's Skepticism in the Treatise of Human Nature.Michael Williams & Robert J. Fogelin - 1988 - Philosophical Review 97 (2):263.
  33.  8
    Bauchman v. West High School Revisited: Religious Text and Context in Music Education.William Michael Perrine - 2017 - Philosophy of Music Education Review 25 (2):192.
    In 1997 the Tenth Circuit U.S. Court of Appeals ruled that school officials at West High School did not violate Rachel Bauchman's constitutional rights by including Christian religious music as part of its curriculum, or by staging school performances at religious sites. Three philosophical questions are investigated in this paper: whether the performance of religious text constitutes a religious practice, the ways in which instructional and performance context can affect the performance of sacred music, and how music teachers can avoid (...)
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  34.  18
    Groundless Belief: An Essay on the Possibility of Epistemology - Second Edition.Michael Williams - 1999 - Princeton University Press.
    Inspired by the work of Wilfrid Sellars, Michael Williams launches an all-out attack on what he calls "phenomenalism," the idea that our knowledge of the world rests on a perceptual or experiential foundation. The point of this wider-than-normal usage of the term "phenomenalism," according to which even some forms of direct realism deserve to be called phenomenalistic, is to call attention to important continuities of thought between theories often thought to be competitors. Williams's target is not phenomenalism in its (...)
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  35.  26
    Skepticism.Michael Williams - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 33–69.
    Skepticism has been (and remains) a central concern of the theory of knowledge. Indeed, some philosophers think that, without the problem of skepticism, we would not know what to make of the idea of distinctively philosophical theories of knowledge. However, a philosopher who thinks along these lines is likely to have in mind a rather special form of skepticism. Let us call it philosophical skepticism. Philosophical skepticism has a long history. Indeed, it is almost coeval with systematic philosophy itself.
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  36. Unnatural Doubts.Michael Williams - 1994 - Noûs 28 (4):533-547.
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  37.  10
    Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive.Michael C. Shapiro, Henry Yule, A. C. Burnell & William Crooke - 1989 - Journal of the American Oriental Society 109 (3):474.
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  38.  78
    Is the Liberal Defence of Public Schools a Fantasy?Michael Merry & William New - 2017 - Critical Studies in Education 58 (3):373-389.
    In this paper, we offer a Leftist critique of standard liberal defenses of the public school. We suggest that the standard arguments employed by mainstream liberal defenders of the public school are generally inadequate because they fail to provide a credible representation of their historical object, let alone effective remedies to our current problems. Indeed, many of these narratives, in our view, are grounded in fantasies about what public schools, or teaching and learning, are or could be, as much as (...)
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  39.  1
    Science and Sensibility: McDowell and Sellars on Perceptual Experience.Michael Williams - 2006 - European Journal of Philosophy 14 (2):302-325.
  40.  9
    Groundless belief: an essay on the possibility of epistemology.Michael Williams - 1977 - New Haven: Yale University Press.
    Inspired by the work of Wilfrid Sellars, Michael Williams launches an all-out attack on what he calls "phenomenalism," the idea that our knowledge of the world rests on a perceptual or experiential foundation.
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  41. Unnatural Doubts: Epistemological Realism and the Basis of Scepticism.Michael Williams - 1993 - Philosophy 68 (263):110-112.
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  42.  10
    Uncertainty, Bias, and Equipoise: A New Approach to the Ethics of Clinical Research.Michael Goldsby & William P. Kabasenche - 2014 - Theoretical and Applied Ethics 3 (1):35-59.
    The concept of equipoise is considered by many to be part of the ethical justification for using human subjects in clinical research. In general, equipoise indicates some uncertainty about the relative merits of the experimental intervention compared to existing treatments. Relieving this uncertainty gives scientific value to an experiment, thereby making the risks to human subjects in the trial acceptable, other considerations notwithstanding. But characterizing equipoise remains controversial since Freedman’s groundbreaking publication on the subject. We offer a new account of (...)
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  43.  15
    Ecological laws of perceiving and acting: In reply to Fodor and Pylyshyn.Michael T. Turvey, R. E. Shaw, Edward S. Reed & William M. Mace - 1981 - Cognition 9 (3):237-304.
  44.  4
    “One Does Not Write for Slaves”: Wynter, Sartre, and the Poetic Phenomenology of Invention.William Michael Paris - 2019 - Journal of Speculative Philosophy 33 (3):407-421.
    In What Is Literature? Sartre claims, "One does not write for slaves."1 This takes place in the context of an argument Sartre makes in claiming literature is an appeal to the freedom of others.2 Furthermore, the acts of reading and writing are collaborative occasions that invent and re-invent the world by disclosing it and creating it.3 It is important to be precise about what Sartre believes must be presupposed in order for literature to function. The force of committed literature is (...)
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  45.  2
    Creating an Effective Applied Scientific Research Program in a Developing Country.Michael J. Moravcsik & William J. Pardee - 1982 - Bulletin of Science, Technology and Society 2 (2):135-140.
    A systematic approach to the development of an applied scientific research program to meet a developing country's future technological needs is briefly described. The essential features common to all applied science programs are discussed, and approaches to the special problems of a developing country suggested.
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  46.  9
    The Indispensability of Knowledge.Michael Williams - 2020 - Philosophia 48 (5):1691-1697.
    Nuno Venturinha holds that the contextualist epistemology adumbrated in Wittgenstein’s On Certainty--the most powerful response to philosophical skepticism yet developed-- falls short of providing a complete answer to Cartesian radical skepticism about knowledge of the external world. I argue that Venturinha underestimates the range and complexity of Wittgenstein’s epistemological. He does so because he reads Wittgenstein along the lines of so-called ‘hinge epistemology’. Hinge epistemology indeed fails as a diagnosis of skepticism. But it also fails as a reading of Wittgenstein. (...)
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  47. Problems of Knowledge: A Critical Introduction to Epistemology.Michael Williams - 2003 - Philosophical Quarterly 53 (211):292-295.
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  48.  6
    The Badlands Guardian: A Human Portrait with Feathered Headdress.William Saunders, George Haas, James Miller, Keith Morgan & Michael Dale - 2022 - Journal of Scientific Exploration 36 (1).
    This is an analysis of a large facial formation set within a glacial moraine along the southeast corner of Alberta, Canada, known as the Badlands Guardian. The formation is presented in one aerial and three satellite images acquired over the past 70 years by the Alberta Department of Lands & Forests and Google Earth. The images reveal a profiled portrait of a human head wearing a feathered headdress. The facial features include an eye, nose, mouth, chin, neck, and jawline. The (...)
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  49.  9
    A Rāma Temple in Nineteenth-Century Nepal: History and Architecture of the Rāmacandra Temple in Battīsputalī, KathmanduA Rama Temple in Nineteenth-Century Nepal: History and Architecture of the Ramacandra Temple in Battisputali, Kathmandu.William S. Sax & Axel Michaels - 1998 - Journal of the American Oriental Society 118 (1):149.
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  50. Problems of Knowledge. A Critical Introduction to Epistemology.Michael Williams - 2002 - Erkenntnis 57 (1):126-132.
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