Results for 'Michael S. Burdett'

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  1.  7
    Book Review: Michael S. Burdett, Eschatology and the Technological FutureBurdettMichael S., Eschatology and the Technological Future Routledge Studies in Religion . Xiii + 251 Pp. £95.00. ISBN 978-1-138-82633-5. [REVIEW]Peter Manley Scott - 2017 - Studies in Christian Ethics 30 (3):348-350.
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  2.  16
    Assessing the Field of Science and Religion: Advice From the Next Generation.Michael S. Burdett - 2017 - Zygon 52 (3):747-763.
    The field of science and religion is undergoing a transition today requiring assessment of its past movements and identifying its future trajectories by the next generation of science and religion scholars. This essay provides such assessment and advice. To focus efforts on the past, I turn to Ian Barbour's own stock taking of the field some forty years ago in an essay entitled “Science and Religion Today” before giving some personal comments where I argue that much of the field has (...)
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  3.  28
    Personhood and Creation in an Age of Robots and Ai: Can We Say “You” to Artifacts?Michael S. Burdett - 2020 - Zygon 55 (2):347-360.
    This article explores the extent to which the I‐You relation should be applied to domains other than the human and the divine focusing particularly on artifacts and technology. Drawing first on the work of Martin Buber, Gabriel Marcel, and Martin Heidegger, I contend that the I‐You tradition has maintained I‐You relations with objects are possible even when these same figures level strong critiques of the I‐It relation. I extend these discussions and argue that some kind of You‐speaking for artifacts is (...)
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  4.  19
    Eschatology and the Technological Future. By Michael S. Burdett. New York, NY: Routledge, 2015. Xiv + 251 Pp. US $54.95 ; Also Available in Hard Cover and as an E‐Book. [REVIEW]Willem B. Drees - 2017 - Zygon 52 (4):1146-1146.
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  5. Causation and Responsibility*: MICHAEL S. MOORE.Michael S. Moore - 1999 - Social Philosophy and Policy 16 (2):1-51.
    In various areas of Anglo-American law, legal liability turns on causation. In torts and contracts, we are each liable only for those harms we have caused by the actions that breach our legal duties. Such doctrines explicitly make causation an element of liability. In criminal law, sometimes the causal element for liability is equally explicit, as when a statute makes punishable any act that has “ caused … abuse to the child….” More often, the causal element in criminal liability is (...)
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  6. Choice, Character, and Excuse*: MICHAEL S. MOORE.Michael S. Moore - 1990 - Social Philosophy and Policy 7 (2):29-58.
    Freud justified his extensive theorizing about dreams by the observation that they were “the royal road” to something much more general: namely, our unconscious mental life. The current preoccupation with the theory of excuse in criminal law scholarship can be given a similar justification, for the excuses are the royal road to theories of responsibility generally. The thought is that if we understand why we excuse in certain situations but not others, we will have also gained a much more general (...)
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  7.  35
    The Gettier Problem and Legal Proof: Michael S. Pardo.Michael S. Pardo - 2010 - Legal Theory 16 (1):37-57.
    This article explores the relationships between legal proof and fundamental epistemic concepts such as knowledge and justification. A survey of the legal literature reveals a confusing array of seemingly inconsistent proposals and presuppositions regarding these relationships. This article makes two contributions. First, it reconciles a number of apparent inconsistencies and tensions in accounts of the epistemology of legal proof. Second, it argues that there is a deeper connection between knowledge and legal proof than is typically argued for or presupposed in (...)
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  8.  54
    John Martin Fischer's The Metaphysics of Free Will: An Essay on Control: Michael S. McKenna.Michael S. McKenna - 1997 - Legal Theory 3 (4):379-397.
    John Martin Fischer's The Metaphysics of Free Will is devoted to two major projects. First, Fischer defends the thesis that determinism is incompatible with a person's control over alternatives to the actual future. Second, Fischer defends the striking thesis that such control is not necessary for moral responsibility. This review essay examines Fischer's arguments for each thesis. Fischer's defense of the incompatibilist thesis is the most innovative to date, and I argue that his formulation restructures the free will debate. To (...)
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  9.  87
    Emotional Insight: The Epistemic Role of Emotional Experience.Michael S. Brady - 2013 - Oxford University Press.
    Michael S. Brady offers a new account of the role of emotions in our lives. He argues that emotional experiences do not give us information in the same way that perceptual experiences do. Instead, they serve our epistemic needs by capturing our attention and facilitating a reappraisal of the evaluative information that emotions themselves provide.
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  10.  52
    The Destruction of the World Trade Center and the Law on Event-Identity: Michael S. Moore.Michael S. Moore - 2004 - Royal Institute of Philosophy Supplement 55:259-342.
    September 11, 2001 brought to legal awareness an issue that has long puzzled metaphysicians. The general issue is that of event-identity, drawing the boundaries of events so that we can tell when there is one event and when there are two. The September 11th version of that issue is: how many occurrences of insured events were there on September 11, 2001 in New York? Was the collapse of the two World Trade Center Towers one event, despite the two separate airliners (...)
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  11.  53
    Suffering and Virtue.Michael S. Brady - 2018 - Oxford University Press.
    Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. But on another, it is a question about whether suffering has a point or purpose or value. In this ground-breaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives. After presenting a distinctive (...)
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  12. R. S. Peters' Normative Conception of Education and Educational Aims.Michael S. Katz - 2009 - Journal of Philosophy of Education 43 (s1):97-108.
    This article aims to highlight why R. S. Peters' conceptual analysis of ‘education’ was such an important contribution to the normative field of philosophy of education. In the article, I do the following: 1) explicate Peters' conception of philosophy of education as a field of philosophy and explain his approach to the philosophical analysis of concepts; 2) emphasize several (normative) features of Peters' conception of education, while pointing to a couple of oversights; and 3) suggest how Peters' analysis might be (...)
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  13.  31
    The End of History and the Last Man.Michael S. Roth & Francis Fukuyama - 1993 - History and Theory 32 (2):188.
  14. The Cognitive Neurosciences.Michael S. Gazzaniga (ed.) - 1995 - MIT Press.
  15. Mill's Moral Theory and the Problem of Preference Change.Michael S. McPherson - 1982 - Ethics 92 (2):252-273.
    A reconsideration of mill's theory of "higher pleasures," construed as a way of evaluating changes in preferences or character that result from changes in social environment. mill's account is criticized and partly reconstructed in light of modern preference theory, but viewed favorably as an illuminating attempt to address a fundamental problem in moral evaluation of social institutions. mill's advocacy of the higher pleasures is defended in particular against the charge that it is incompatible with his commitment to liberty.
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  16. Causation and Responsibility: An Essay in Law, Morals, and Metaphysics.Michael S. Moore - 2009 - Oxford University Press.
    The concept of causation is fundamental to ascribing moral and legal responsibility for events. Yet the precise relationship between causation and responsibility remains unclear. This book clarifies that relationship through an analysis of the best accounts of causation in metaphysics, and a critique of the confusion in legal doctrine.
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  17.  8
    Darwin's Vertical Thinking: Mountains, Mobility, and the Imagination in 19th‐Century Geology.Michael S. Reidy - 2020 - Centaurus 62 (4):631-646.
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  18. The Irrationality of Recalcitrant Emotions.Michael S. Brady - 2009 - Philosophical Studies 145 (3):413 - 430.
    A recalcitrant emotion is one which conflicts with evaluative judgement. (A standard example is where someone is afraid of flying despite believing that it poses little or no danger.) The phenomenon of emotional recalcitrance raises an important problem for theories of emotion, namely to explain the sense in which recalcitrant emotions involve rational conflict. In this paper I argue that existing ‘neojudgementalist’ accounts of emotions fail to provide plausible explanations of the irrationality of recalcitrant emotions, and develop and defend my (...)
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  19.  2
    Causation and Responsibility: An Essay in Law, Morals, and Metaphysics.Michael S. Moore - 2008 - Oxford University Press UK.
    The concept of causation is fundamental to ascribing moral and legal responsibility for events. Yet the precise relationship between causation and responsibility remains unclear. This book clarifies that relationship through an analysis of the best accounts of causation in metaphysics, and a critique of the confusion in legal doctrine. The result is a powerful argument in favour of reforming the moral and legal understanding of how and why we attribute responsibility to agents.
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  20. Placing Blame: A Theory of the Criminal Law.Michael S. Moore - 1997 - Oxford University Press.
    Originally published: Oxford: Clarendon, 1997.
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  21.  11
    The Epistemic Life of Groups: Essays in the Epistemology of Collectives.Michael S. Brady & Miranda Fricker (eds.) - 2016 - Oxford University Press UK.
    Groups engage in epistemic activity all the time--whether it be the active collective inquiry of scientific research groups or crime detection units, or the evidential deliberations of tribunals and juries, or the informational efforts of the voting population in general--and yet in philosophy there is still relatively little epistemology of groups to help explore these epistemic practices and their various dimensions of social and philosophical significance. The aim of this book is to address this lack, by presenting original essays in (...)
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  22. Painfulness, Desire, and the Euthyphro Dilemma.Michael S. Brady - 2018 - American Philosophical Quarterly 55 (3):239-250.
    The traditional desire view of painfulness maintains that pain sensations are painful because the subject desires that they not be occurring. A significant criticism of this view is that it apparently succumbs to a version of the Euthyphro Dilemma: the desire view, it is argued, is committed to an implausible answer to the question of why pain sensations are painful. In this paper, I explain and defend a new desire view, and one which can avoid the Euthyphro Dilemma. This new (...)
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  23.  85
    Moore’s Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW]Michael S. Moore - 2012 - Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent strongly (...)
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  24. Curiosity and the Value of Truth.Michael S. Brady - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford University Press. pp. 265-284.
    This chapter focuses on the question of whether true belief can have final value because it answers our ‘intellectual interest’ or ‘natural curiosity’. The idea is that sometimes we are interested in the truth on some issue not for any ulterior purpose, but simply because we are curious about that issue. It is argued that this approach fails to provide an adequate explanation of the final value of true belief, since there is an unbridgeable gap between our valuing the truth (...)
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  25.  8
    Relating Neuroscience to Responsibility: Comments on Hirstein, Sifferd, and Fagan’s Responsible Brains.Michael S. Moore - forthcoming - Criminal Law and Philosophy:1-16.
    The article explores the agreements and disagreements between the author and the authors of Responsible Brains on how neuroscience relates to moral responsibility. The agreements are fundamental: neuroscience is not the harbinger of revolutionary revision of our views of when persons are morally responsible for the harms that they cause. The disagreements are in the details of what is needed for neuroscience to be the helper of the moral sciences.
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  26.  78
    Educational Justice: Liberal Ideals, Persistent Inequality and the Constructive Uses of Critique.Michael S. Merry - 2020 - New York: Palgrave Macmillan.
    There is a loud and persistent drum beat of support for schools, for citizenship, for diversity and inclusion, and increasingly for labor market readiness with very little critical attention to the assumptions underlying these agendas, let alone to their many internal contradictions. Accordingly, in this book I examine the philosophical, motivational, and practical challenges of education theory, policy, and practice in the twenty-first century. As I proceed, I do not neglect the historical, comparative international context so essential to better understanding (...)
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  27. Consciousness and the Cerebral Hemispheres.Michael S. Gazzaniga - 1995 - In The Cognitive Neurosciences. MIT Press.
  28.  29
    Toward a Theory of Human Memory: Data Structures and Access Processes.Michael S. Humphreys, Janet Wiles & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (4):655-667.
    Starting from Marr's ideas about levels of explanation, a theory of the data structures and access processes in human memory is demonstrated on 10 tasks. Functional characteristics of human memory are captured implementation-independently. Our theory generates a multidimensional task classification subsuming existing classifications such as the distinction between tasks that are implicit versus explicit, data driven versus conceptually driven, and simple associative versus higher order, providing a broad basis for new experiments. The formal language clarifies the binding problem in episodic (...)
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  29. Virtue, Emotion and Attention.Michael S. Brady - 2010 - Metaphilosophy 41 (1-2):115-131.
    The perceptual model of emotions maintains that emotions involve, or are at least analogous to, perceptions of value. On this account, emotions purport to tell us about the evaluative realm, in much the same way that sensory perceptions inform us about the sensible world. An important development of this position, prominent in recent work by Peter Goldie amongst others, concerns the essential role that virtuous habits of attention play in enabling us to gain perceptual and evaluative knowledge. I think that (...)
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  30.  10
    Placing Blame a General Theory of the Criminal Law.Michael S. Moore - 1997 - Oxford University Press, Usa.
    Originally published: Oxford: Clarendon, 1997.
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  31.  7
    Different Ways to Cue a Coherent Memory System: A Theory for Episodic, Semantic, and Procedural Tasks.Michael S. Humphreys, John D. Bain & Ray Pike - 1989 - Psychological Review 96 (2):208-233.
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  32.  11
    Greater Advaita Vedānta: The Case of Niścaldās.Michael S. Allen - 2017 - International Journal of Hindu Studies 21 (3):275-297.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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  33.  55
    Safety Vs. Sensitivity: Possible Worlds and the Law of Evidence.Michael S. Pardo - 2018 - Legal Theory 24 (1):50-75.
    ABSTRACTThis article defends the importance of epistemic safety for legal evidence. Drawing on discussions of sensitivity and safety in epistemology, the article explores how similar considerations apply to legal proof. In the legal context, sensitivity concerns whether a factual finding would be made if it were false, and safety concerns how easily a factual finding could be false. The article critiques recent claims about the importance of sensitivity for the law of evidence. In particular, this critique argues that sensitivity does (...)
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  34. Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities.Michael S. McKenna & David Widerker (eds.) - 2003 - Ashgate.
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  35. Is Faith in School Integration Bad Faith?Michael S. Merry - 2021 - On Education 4 (11):1-7.
    Many profess a belief in the importance of school integration. In this essay I argue that the evidence tells against the sincerity of this belief.
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  36.  29
    On Hart's Category Mistake.Michael S. Green - 2013 - Legal Theory 19 (4):347-369.
    This essay concerns Scott Shapiro's criticism that H.L.A. Hart's theory of law suffers from a Although other philosophers of law have summarily dismissed Shapiro's criticism, I argue that it identifies an important requirement for an adequate theory of law. Such a theory must explain why legal officials justify their actions by reference to abstract propositional entities, instead of pointing to the existence of social practices. A virtue of Shapiro's planning theory of law is that it can explain this phenomenon. Despite (...)
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  37.  40
    Reason and Passion: Reid’s Reply to Hume.Michael S. Pritchard - 1978 - The Monist 61 (2):283-298.
    Although Hume’s theory of the passions has been vigorously criticized by contemporary philosophers, Hume’s immediate successors are seldom credited with serious criticisms of that theory. In fact, insofar as their views are considered at all, they typically are summarily dismissed. Alasdair MacIntyre’s treatment is a good illustration.
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  38. Emotions, Perceptions, and Reasons.Michael S. Brady - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  39.  16
    Libet's Challenge (s) to Responsible Agency.Michael S. Moore - 2010 - In Walter Sinnott-Armstrong & Lynn Nadel (eds.), Conscious Will and Responsibility: A Tribute to Benjamin Libet. Oup Usa. pp. 207.
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  40. The Limits of Evil and the Role of Moral Address: A Defense of Strawsonian Compatibilism. [REVIEW]Michael S. McKenna - 1998 - The Journal of Ethics 2 (2):123-142.
    P.F. Strawson defends compatibilism by appeal to our natural commitment to the interpersonal community and the reactive attitudes. While Strawson''s compatibilist project has much to recommend it, his account of moral agency appears incomplete. Gary Watson has attempted to fortify Strawson''s theory by appeal to the notion of moral address. Watson then proceeds to argue, however, that Strawson''s theory of moral responsibility (so fortified) would commit Strawson to treating extreme evil as its own excuse. Watson also argues that the reactive (...)
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  41.  73
    Juridical Proof and the Best Explanation.Michael S. Pardo & Ronald J. Allen - 2008 - Law and Philosophy 27 (3):223 - 268.
  42.  99
    Recalcitrant Emotions and Visual Illusions.Michael S. Brady - 2007 - American Philosophical Quarterly 44 (3):273 - 284.
  43.  32
    Michael S. Hogue: The Promise of Religious Naturalism: Rowman & Littlefield, Lanham, MD, 2010, Xxx + 252 Pp., $74.95. [REVIEW]Michael L. Raposa - 2012 - International Journal for Philosophy of Religion 72 (1):59-62.
  44.  17
    Michael’s Story or the Paradox of Normalcy.Michael Kreuzer - 2015 - Narrative Inquiry in Bioethics 5 (2):E7-E10.
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  45.  83
    Source Incompatibilism, Ultimacy, and the Transfer of Non-Responsibility.Michael S. McKenna - 2001 - American Philosophical Quarterly 38 (1):37-51.
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  46.  39
    The Roles of Cortical Oscillations in Sustained Attention.Michael S. Clayton, Nick Yeung & Roi Cohen Kadosh - 2015 - Trends in Cognitive Sciences 19 (4):188-195.
  47.  7
    Going From Task Descriptions to Memory Structures.Michael S. Humphreys & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (3):483-483.
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  48.  11
    Personality, Motivation, and Performance: A Theory of the Relationship Between Individual Differences and Information Processing.Michael S. Humphreys & William Revelle - 1984 - Psychological Review 91 (2):153-184.
  49.  32
    The Attention Schema Theory: A Mechanistic Account of Subjective Awareness.Michael S. A. Graziano & Taylor W. Webb - 2015 - Frontiers in Psychology 6.
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  50.  5
    Men's Responses to Feminism at the Turn of the Century.Michael S. Kimmel - 1987 - Gender and Society 1 (3):261-283.
    This article examines the variety of men's responses to feminism in late nineteenthand early twentieth-century United States through texts that addressed the claims raised by the turn-of-the-century women's movements. Antifeminist texts relied on traditional arguments, as well as Social Darwinist and natural law notions, to reassert the patriarchal family and to oppose women's suffrage and participation in the public sphere. Masculinist texts sought to combat the purported feminization of American manhood by proposing islands of masculinity, untainted by feminizing forces; proscribed (...)
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