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Michael Kelly
Boston University
Michael R. Kelly
University of San Diego
  1. Grief: Putting the Past Before Us.Michael R. Kelly - 2016 - Quaestiones Disputatae 7 (1):156-177.
    Grief research in philosophy agrees that one who grieves grieves over the irreversible loss of someone whom the griever loved deeply, and that someone thus factored centrally into the griever’s sense of purpose and meaning in the world. The analytic literature in general tends to focus its treatments on the paradigm case of grief as the death of a loved one. I want to restrict my account to the paradigm case because the paradigm case most persuades the mind that grief (...)
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  2.  18
    The Temporal Structure of Patience.Michael R. Kelly - 2020 - PhaenEx 13 (2):86-102.
    This paper presents Anthony Steinbock's broad theory of moral emotions and specifically the distinction he draws between the temporal orientation and the temporal meaning of emotions. The latter distinction is used in order to provide phenomenological descriptions of, and distinctions between, patience and impatience. The paper takes leading clues from Steinbock’s work in an effort to “do” phenomenology in a way that clarifies these specific natural attitude intentionalities.
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  3. A Reading of Two Sources of Morality and Religion, or Bergsonian Wisdom, Emotion, and Integrity.Michael R. Kelly - 2013 - In P. Adroin, S. Gontarski & L. Pattison (eds.), Understanding Bergson, Understanding Modernism. Bloomsbury Academic.
  4. Phenomenological Distinctions: Two Types of Envy and Their Difference From Covetousness.Michael R. Kelly - 2016 - In J. Aaron Simmons & J. Edward Hackett (eds.), Phenomenology for the Twenty-first Century. Palgrave-Macmillan.
  5.  25
    Phenomenology and the Problem of Time.Michael R. Kelly - 2016 - Palgrave-Macmillan.
    This book explores the problem of time and immanence for phenomenology in the work of Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty, and Jacques Derrida. Detailed readings of immanence in light of the more familiar problems of time-consciousness and temporality provide the framework for evaluating both Husserl's efforts to break free of modern philosophy's notions of immanence, and the influence Heidegger's criticism of Husserl exercised over Merleau-Ponty's and Derrida's alternatives to Husserl's phenomenology. Ultimately exploring various notions of intentionality, these in-depth analyses (...)
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  6.  48
    The Uses and Abuses of Husserl's Doctrine of Immanence: The Specter of Spinozism in Phenomenology's Theological Turn.Michael R. Kelly - 2014 - Heythrop Journal 55 (4):553-564.
  7. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See More At: Http://Www.Bloomsbury.Com/Us/Early-Phenomenology-9781474276047/#Sthash.jLOTi3Tn.Dpuf.Michael R. Kelly - 2016 - In Brian Harding & Michael Kelly (eds.), Early Phenomenology. Bloomsbury Academic.
  8.  18
    Memory, History, Forgetting.Michael R. Kelly - 2006 - Review of Metaphysics 59 (3):675-677.
    Ricoeur’s text divides into three parts corresponding to its title: the phenomenology of memory; the epistemology of history; and the hermeneutics of the human historical condition, its “emblem of vulnerability” being “forgetting”. That the words “memory” and “history” appear in the title proves unsurprising. But what of the title’s final word, “forgetting”? The putative “duty of memory” to “not forget” relegates forgetting to a via negativa, the “reverse side of memory”. Ricoeur, however, raises the prospect of a “right of forgetting”, (...)
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  9. The Object and Affects of Envy and Emulation.Michael R. Kelly - 2015 - Journal for Cultural and Religious Theory 14 (2):386-401.
  10. Bergson and Phenomenology.Michael R. Kelly (ed.) - 2010 - Palgrave-Macmillan.
    Often neglected as an influence on phenomenology, Bergson's thought has resurfaced and brought challenges to phenomenology. In a series of original essays and translations, leading scholars of contemporary continental philosophy seek to redress this oversight and inaugurate a long over due dialogue and yet pertinent to the future of continental philosophy. This thematically focused collection reintroduces Bergson to the dominant discourse in continental philosophy (phenomenology), reevaluates phenomenologists' readings of Bergson (e.g., Heidegger, Sartre, Merleau-Ponty, Levinas, and Henry), and examines Bergsonian challenges (...)
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  11. Husserl, Deleuzean Bergsonism and the Sense of the Past in General.Michael R. Kelly - 2008 - Husserl Studies 24 (1):15-30.
    Those familiar with contemporary continental philosophy know well the defenses Husserlians have offered of Husserl’s theory of inner time-consciousness against post-modernism’s deconstructive criticisms. As post-modernism gives way to Deleuzean post-structuralism, Deleuze’s Le bergsonisme has grown into the movement of Bergsonism. This movement, designed to present an alternative to phenomenology, challenges Husserlian phenomenology by criticizing the most “important… of all phenomenological problems.” Arguing that Husserl’s theory of time-consciousness detailed a linear succession of iterable instants in which the now internal to consciousness (...)
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  12. L’Écart: Merleau-Ponty’s Separation From Husserl; Or, Absolute Time Constituting Consciousness.Michael R. Kelly - 2010 - In N. de Roo & K. Semonovitch (eds.), Merleau-Ponty at the Limits of Art, Perception and Religion. Continuum.
  13.  61
    Quand l'esprit « dit » le temps : la conscience du temps chez Aristote, Augustin et Husserl.Michael R. Kelly - 2009 - Methodos 9.
    Cet essai met en cause la comparaison historique courante qui relie le traitement husserlien de la conscience du temps à la tradition philosophique occidentale par le biais du livre IX des Confessions d’Augustin. Je soutiens notamment que cette comparaison n’est valable qu’à l’égard des leçons sur le temps de 1905 (qui expliquent l’appréhension du temps par le recours à l’étirement de la conscience opéré par la mémoire) et non pour la théorie husserlienne ultérieure, que l’on peut dater autour de 1908 (...)
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  14.  76
    On the Mind’s Pronouncement of Time: Aristotle, Augustine, and Husserl on Time-Consciousness.Michael R. Kelly - 2004 - Proceedings of the American Catholic Philosophical Association 78:247-262.
    This essay contests the standard historical comparison that links Husserl’s account of time-consciousness to the tradition by way of Book XI of Augustine ’sConfessions. This comparison rests on the mistaken assumption that both thinkers attribute the soul’s distention and corresponding apprehension of time to memory. While true for Augustine and Husserl’s 1905 lectures on time, Husserl concluded after 1907 that these lectures advanced the flawed and counter-intuitive position that memory extends perception. I will trace the shortcomings of Augustine ’s and (...)
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  15.  49
    On the Mind’s Pronouncement of Time: Aristotle, Augustine, and Husserl on Time-Consciousness.Michael R. Kelly - 2004 - Proceedings of the American Catholic Philosophical Association 78:247-262.
    This essay contests the standard historical comparison that links Husserl’s account of time-consciousness to the tradition by way of Book XI of Augustine’sConfessions. This comparison rests on the mistaken assumption that both thinkers attribute the soul’s distention and corresponding apprehension of time to memory. While true for Augustine and Husserl’s 1905 lectures on time, Husserl concluded after 1907 that these lectures advanced the flawed and counter-intuitive position that memory extends perception. I will trace the shortcomings of Augustine’s and Husserl’s conflation (...)
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  16.  35
    Bullshit as the Absence of Truthfulness.Michael R. Kelly - 2014 - Methodo: International Studies in Phenomenology and Philosophy 2 (2).
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  17.  21
    Bergson’s Theory of War: A Study of Libido Dominandi.Michael R. Kelly & Brian T. Harding - 2018 - Philosophy and Social Criticism 44 (5):593-611.
    Bergson scholars such as Leonard Lawlor, Alexander Lefebvre, Philip Soulez, and Frederic Worms have recently argued that Bergson “places the phenomenon of war at the center of his analysis” in Two Sources of Morality and Religion. We want to contribute to this line of interpretation. We claim that Bergson’s account of the causes of, and solution to, the problem of war can be effectively understood in light of a central tenet of classical political philosophy, namely, the City of God, both (...)
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  18. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
  19.  34
    Early Phenomenology: Metaphysics, Ethics, and the Philosophy of Religion.Michael R. Kelly & Brian Harding (eds.) - 2016 - London: Bloomsbury.
    [From the publisher]Taking the term “phenomenologist” in a fairly broad sense, Early Phenomenology focuses on those early exponents of the intellectual discipline, such as Buber, Ortega and Scheler rather than those thinkers that would later eclipse them; indeed the volume precisely means to bring into question what it means to be a phenomenologist, a category that becomes increasingly more fluid the more we distance ourselves from the gravitational pull of philosophical giants Husserl and Heidegger. In focusing on early phenomenology this (...)
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  20. Le strade maestre del senso: la critica di Husserl alle Neuroscienze.Michael R. Kelly - 2008 - Encyclopaideia 23:151-170.
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  21. “Michel Henry and The Idea of Phenomenology,”.Michael R. Kelly & Jeff Hanson - 2012 - In Jeff Hanson & Michael Kelly (eds.), Michel Henry: The Affects of Thought. Continuum.
  22.  10
    Michel Henry: The Affects of Thought.Michael R. Kelly & J. Hanson - 2012 - Continuum.
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  23. Self-Awareness in Transcendence.Michael R. Kelly - 2004 - Dissertation, Fordham University
    This dissertation examines the problem of self-awareness with respect to the phenomenological tradition. The problem of self-awareness concerns whether or not the self, the condition of the possibility for experience, can itself be experienced. Unlike Kant, phenomenology must answer this question in the affirmative, but it cannot hold that the self knows itself via an intentional act in the way that it knows other objects in the world. A solution to the problem requires the articulation of an alternative account of (...)
     
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  24. What's Phenomenological About Bergsonism (?): Critical Notice of Leonard Lawlor's' The Challenge of Bergsonism.'.Michael R. Kelly - 2005 - International Journal of Philosophical Studies 13:103 - 118.
  25.  44
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.Michael R. Kelly - 2005 - International Philosophical Quarterly 45 (2):257-258.
  26.  36
    The Consciousness of Succession: A Reply to a Response to My “On the Mind’s Pronouncement of Time”.Michael R. Kelly - 2009 - American Catholic Philosophical Quarterly 83 (1):127-139.
    For all its subtle differences, Husserl scholarship on time-consciousness has reached a consensus that Husserl’s theory underwent a significant interpretiveimprovement starting around 1908 / 1909. On this advance, which concerned the intentional structure and directedness of absolute consciousness, I have cautioned against reading Augustine’s theory of time as a philosophical predecessor to Husserl’s. In a recent “confrontation” with my efforts, Roger Wasserman tried to defend a reading of Augustine’s influence on Husserl’s theory of time by criticizing my reading of Augustine (...)
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  27.  30
    Time, Technology and Globalization.Michael R. Kelly - 2004 - Philosophy in the Contemporary World 11 (2):45-56.
    People often talk that time changes everything. But what is perhaps more interesting is how cultural conceptions of time, which both construct and are constructed by social custom, are changing. In this era of globalization, with the phenomenal growth and power of the Internet, it appears that time itself is changing very rapidly. And this change has profound implications for the developing identities of local cultures. We would like to be able to show in this paper that time is also (...)
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  28.  24
    Memory, History, Forgetting, by P. Ricoeur. [REVIEW]Michael R. Kelly - 2006 - Review of Metaphysics 59 (3):675-677.
  29.  11
    The Consciousness of Succession: A Reply to a Response to My “On the Mind’s Pronouncement of Time”.Michael R. Kelly - 2009 - American Catholic Philosophical Quarterly 83 (1):127-139.
    For all its subtle differences, Husserl scholarship on time-consciousness has reached a consensus that Husserl’s theory underwent a significant interpretiveimprovement starting around 1908 / 1909. On this advance, which concerned the intentional structure and directedness of absolute consciousness, I have cautioned against reading Augustine’s theory of time as a philosophical predecessor to Husserl’s. In a recent “confrontation” with my efforts, Roger Wasserman tried to defend a reading of Augustine’s influence on Husserl’s theory of time by criticizing my reading of Augustine (...)
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  30.  9
    Quand l’esprit « dit » le temps : la conscience du temps chez Aristote, Augustin et Husserl. On the Mind’s “Pronouncement” of Time: Aristotle, Augustine and Husserl on Time-consciousness.Michael R. Kelly - 2009 - Methodos 9.
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