Results for 'Michael P. Fitzgerald'

940 found
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  1.  96
    Integral Field Spectroscopy of the Low-mass Companion HD 984 B with the Gemini Planet Imager.Mara Johnson-Groh, Christian Marois, Robert J. De Rosa, Eric L. Nielsen, Julien Rameau, Sarah Blunt, Jeffrey Vargas, S. Mark Ammons, Vanessa P. Bailey, Travis S. Barman, Joanna Bulger, Jeffrey K. Chilcote, Tara Cotten, René Doyon, Gaspard Duchêne, Michael P. Fitzgerald, Kate B. Follette, Stephen Goodsell, James R. Graham, Alexandra Z. Greenbaum, Pascale Hibon, Li-Wei Hung, Patrick Ingraham, Paul Kalas, Quinn M. Konopacky, James E. Larkin, Bruce Macintosh, Jérôme Maire, Franck Marchis, Mark S. Marley, Stanimir Metchev, Maxwell A. Millar-Blanchaer, Rebecca Oppenheimer, David W. Palmer, Jenny Patience, Marshall Perrin, Lisa A. Poyneer, Laurent Pueyo, Abhijith Rajan, Fredrik T. Rantakyrö, Dmitry Savransky, Adam C. Schneider, Anand Sivaramakrishnan, Inseok Song, Remi Soummer, Sandrine Thomas, David Vega, J. Kent Wallace, Jason J. Wang, Kimberly Ward-Duong, Sloane J. Wiktorowicz & Schuyler G. Wolff - 2017 - Astronomical Journal 153 (4):190.
    © 2017. The American Astronomical Society. All rights reserved.We present new observations of the low-mass companion to HD 984 taken with the Gemini Planet Imager as a part of the GPI Exoplanet Survey campaign. Images of HD 984 B were obtained in the J and H bands. Combined with archival epochs from 2012 and 2014, we fit the first orbit to the companion to find an 18 au orbit with a 68% confidence interval between 14 and 28 au, an eccentricity (...)
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  2.  26
    (1 other version)Nineteenth Century The Selected Correspondence of Michael Faraday. Ed., on behalf of the Royal Institution of Great Britain, by L. Pearce Williams with the assistance of Rosemary Fitzgerald and Oliver Stallybrass. 2 volumes. Cambridge: Cambridge University Press. 1971. Pp. xii + 1079. £21. [REVIEW]P. M. Heimann - 1973 - British Journal for the History of Science 6 (4):451-452.
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  3. (1 other version)True to Life: Why Truth Matters.Michael P. Lynch - 2004 - Philosophy 80 (314):601-604.
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  4. Truth and multiple realizability.Michael P. Lynch - 2004 - Australasian Journal of Philosophy 82 (3):384 – 408.
    Pluralism about truth is the view that there is more than one way for a proposition to be true. When taken to imply that there is more than one concept and property of truth, this position faces a number of troubling objections. I argue that we can overcome these objections, and yet retain pluralism's key insight, by taking truth to be a multiply realizable property of propositions.
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  5.  74
    Know-it-All Society: Truth and Arrogance in Political Culture.Michael P. Lynch - 2020 - New York, NY, USA: WW Norton.
    Know-it-All Society is about how we form and maintain our political convictions, and the ways in which political ideologies, human psychology and technology conspire to make our society more dogmatic, less intellectually humble and ultimately less democratic.
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  6.  14
    Judicial liberalism and capitalism: Justice field reconsidered: Michael P. Zuckert.Michael P. Zuckert - 2011 - Social Philosophy and Policy 28 (2):102-134.
    Justice Stephen J. Field was the champion of a form of liberalism often said to be especially friendly to capitalism, the approach to the Constitution traditionally identified with “Lochnerism,” i.e., a laissez-faire oriented judicial activism. More recently a form of judicial revisionism has arisen, challenging the accepted descriptions of “Lochnerism” and of Field's jurisprudence. This article is an attempt to extend the revisionist approach by arriving at a more satisfactory understanding of the grounding of Field's jurisprudence in the natural rights (...)
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  7.  13
    (1 other version)The ‘English Rule’ in Master Anonymous’ Question 6 on the Perihermeneias: Utrum nomina obliqua sint nomina apud logicum.Michael Joseph Fitzgerald - forthcoming - New Content is Available for Vivarium.
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  8.  44
    Norming COVID‐19: The Urgency of a Non‐Humanist Holism.Jeffrey P. Bishop & Martin J. Fitzgerald - 2022 - Heythrop Journal 63 (3):333-348.
  9. Polarization and the problem of spreading arrogance.Michael P. Lynch - 2020 - In Alessandra Tanesini & Michael P. Lynch (eds.), Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. London, UK: Routledge.
     
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  10.  35
    Trusting intuitions.Michael P. Lynch - 2006 - In Patrick Greenough & Michael Patrick Lynch (eds.), Truth and realism. New York: Oxford University Press. pp. 227--238.
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  11.  27
    Can There be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  12.  44
    ‘If there is a God, any Experience which seems to be of God, will be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  13.  38
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  14.  34
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  15.  78
    What does Death have to do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  16.  31
    Robo- and informationethics: some fundamentals.Michael P. Decker & Mathias Gutmann (eds.) - 2012 - Zürich: Lit.
    This book focuses on some of the most pressing methodological, ethical, and technique-philosophical questions that are connected with the concept of artificial autonomous systems. (Series: Hermeneutics and Anthropology / Hermeneutik und ...
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  17. ReWrighting Pluralism.Michael P. Lynch - 2006 - The Monist 89 (1):63–84.
  18.  37
    From Bounded Morality to Consumer Social Responsibility: A Transdisciplinary Approach to Socially Responsible Consumption and Its Obstacles.Michael P. Schlaile, Katharina Klein & Wolfgang Böck - 2018 - Journal of Business Ethics 149 (3):561-588.
    Corporate social responsibility has been intensively discussed in business ethics literature, whereas the social responsibility of private consumers appears to be less researched. However, there is also a growing interest from business ethicists and other scholars in the field of consumer social responsibility. Nevertheless, previous discussions of ConSR reveal the need for a viable conceptual basis for understanding the social responsibility of consumers in an increasingly globalized market economy. Moreover, evolutionary aspects of human morality seem to have been neglected despite (...)
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  19. A Functionalist Theory of Truth.Michael P. Lynch - 2001 - In The Nature of Truth: Classic and Contemporary Perspectives. Cambridge, Massachusetts: MIT Press. pp. 723--750.
  20.  35
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  21.  35
    Meaning and the impotence hypothesis.Michael P. Hodges - 1979 - Review of Metaphysics 32 (3):515-29.
    Epiphenomenalism consists of three claims: mental events are irreducibly distinct from physical events; each mental event is dependent both for its existence and for its properties on physical events; no mental event exerts any causal influence either on other mental events or on physical events. The first claim identifies epiphenomenalism as a dualistic theory, which is a source of both strength and weakness. The second and third claims taken together assert the complete dependence of the mental on the physical and (...)
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  22. On the True and the Real.Michael P. Lynch - 1995 - Dissertation, Syracuse University
    I argue for the consistency of the following views. First, there can be irreconcilable but equally true ways to categorize or "carve up" the world into objects; second, truth is an objective concept. In short, I claim that one can be a metaphysical pluralist, but an absolutist about truth. ;The first part of the work is taken up with explaining metaphysical pluralism. This is said to be the thesis that all propositions and all facts are relative to conceptual schemes. Thus, (...)
     
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  23. True to Life: Why Truth Matters.Michael P. Lynch - 2004 - Cambridge: MIT Press.
    In this engaging and spirited text, Michael Lynch argues that truth does matter, in both our personal and political lives. He explains that the growing cynicism over truth stems in large part from our confusion over what truth is.
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  24.  13
    O Humie i cudach.Michael P. Levine - 2007 - Nowa Krytyka 20.
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  25. Truth in Ethics.Michael P. Lynch - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  26.  48
    Evolutionary Economics, Responsible Innovation and Demand: Making a Case for the Role of Consumers.Michael P. Schlaile, Matthias Mueller, Michael Schramm & Andreas Pyka - 2018 - Philosophy of Management 17 (1):7-39.
    This paper contributes to the (re-)conceptualisation of responsible innovation by proposing an evolutionary economic approach that focuses on the role of consumers in the innovation process. After a discussion of the philosophical foundations and ethical implications of this approach, which bears an explanatory potential that has not been adequately considered in previous discussions of responsible innovation, we present a first step towards capturing the important but often neglected role of consumers in innovation processes (including responsible innovation): We propose an agent-based (...)
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  27.  12
    Fundamental concepts of qualitative probabilistic networks.Michael P. Wellman - 1990 - Artificial Intelligence 44 (3):257-303.
  28.  52
    The primacy model: A new model of immediate serial recall.Michael P. A. Page & Dennis Norris - 1998 - Psychological Review 105 (4):761-781.
  29. The importance of values in evidence-based medicine.Michael P. Kelly, Iona Heath, Jeremy Howick & Trisha Greenhalgh - 2015 - BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  30.  67
    Against Liberation: Putting Animals in Perspective.Michael P. T. Leahy - 1991 - New York: Routledge.
    The Western world is currently gripped by an obsessive concern for the rights of animals - their uses and abuses. In this book, Leahy argues that this is a movement based upon a series of fundamental misconceptions about the basic nature of animals. This is a radical philosophical questioning of prevailing views on animal rights, which credit animals with a self-consciousness like ours. Leahy's conclusions have implications for issues such as bloodsports, meat eating and fur trading.
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  31.  27
    Giorgio Agamben, What is Philosophy? Trans. Lorenzo Chiesa. Reviewed by.Michael P. A. Murphy - 2018 - Philosophy in Review 38 (3):86-88.
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  32. Rigid Designation and Natural Kind Terms, Pittsburgh Style.Michael P. Wolf - 2012 - Normative Functionalism and the Pittsburgh School.
    This paper addresses recent literature on rigid designation and natural kind terms that draws on the inferentialist approaches of Sellars and Brandom, among others. Much of the orthodox literature on rigidity may be seen as appealing, more or less explicitly, to a semantic form of “the given” in Sellars’s terms. However, the important insights of that literature may be reconstructed and articulated in terms more congenial to the Pittsburgh school of normative functionalism.
     
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  33.  19
    Mattering Mediates Between Fairness and Well-being.Michael P. Scarpa, Salvatore Di Martino & Isaac Prilleltensky - 2021 - Frontiers in Psychology 12.
    Research has suggested a fundamental connection between fairness and well-being at the individual, relational, and societal levels. Mattering is a multidimensional construct consisting of feeling valued by, and adding value to, self and others. Prior studies have attempted to connect mattering to both fairness and a variety of well-being outcomes. Based on these findings, we hypothesize that mattering acts as a mediator between fairness and well-being. This hypothesis was tested through Covariance-Based Structural Equation Modeling using multidimensional measures of fairness, mattering, (...)
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  34.  30
    Closet space: geographies of metaphor from the body to the globe.Michael P. Brown - 2000 - New York: Routledge.
    Is the closet just a metaphor? Closet Spaces provides a highly original account of the spatial metaphor of "the closet," and is the first geography text to focus on this important issue. Using a variety of research techniques and materials the book explores the closet through diverse texts such as the oral histories of gay men in the UK and US and international travel guides and travelogues.
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  35. Sellars on the Revision of Theoretical Commitments.Michael P. Wolf - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):233-255.
    This paper addresses some of Sellars's views on conceptual change and revision, spread across several books and articles. It begins with Sellars's distinction between rules of criticism and rules of action. I argue that Sellars's distinction here actually sheds light on the epistemology of theoretical revision. Many revisions of theoretical commitments can be motivated by the force of rules of action that govern the maintenance of our theories. I offer a partial account of this, positing two rules of action. A (...)
     
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  36. Augustine, Aristotle, and the confessions.Michael P. Foley - 2003 - The Thomist 67 (4):607-622.
     
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  37. John Locke : toward a politics of liberty.Michael P. Zuckert, Jesse Covington & James Thompson - 2007 - In Richard Velkley (ed.), Freedom and the human person. Washington, D.C.: Catholic University of America Press.
     
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  38.  54
    Internet of Us: Knowing More and Understanding Less in the Age of Big Data.Michael P. Lynch - 2016 - New York, NY, USA: WW Norton.
    An investigation into the way in which information technology has shaped how and what we know, from "Google-knowing" to privacy and social media.
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  39.  16
    Christian truth and the pseudo-dialectical methodology of Alistair McFadyen.Michael P. Wilson - 2020 - International Journal of Philosophy and Theology 81 (2):155-173.
    At the heart of this essay lies the problem of Christian universals.Sin-talk is arguably Christian theology’s primary contribution to any account of the human condition. Fashionable or unfashionabl...
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  40.  85
    Can the concept of enlightenment evolve?Michael P. Levine - 2003 - Asian Philosophy 13 (2 & 3):115 – 129.
    Those who claim the concept of enlightenment (nibānna) has not evolved must rest their claim on a strong distinction between changing and variant interpretations of the concept on the one hand, and what the term really means or refers to on the other. This paper examines whether all evolution of the concept of enlightenment is best seen as interpretive variation rather than as embodying real notional change - a change in the reference of the term. It is implausible to suppose (...)
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  41. Wilderness, Value of.Michael P. Nelson & John A. Vucetich - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  42.  9
    Against Liberation: Putting Animals in Perspective.Michael P. T. Leahy - 1992 - Environmental Values 1 (1):81-83.
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  43.  54
    Holists and Fascists and Paper Tigers...Oh My!Michael P. Nelson - 1996 - Ethics and the Environment 1 (2):103 - 117.
    Over and over, philosophers have claimed that environmental holism in general, and Leopold's Land Ethic in particular, ought to be rejected on the basis that it has fascistic implications. I argue that the land Ethic is not tantamount to environmental fascism because Leopold's moral theory accounts for the moral standing of the individual as well as "the land," a holistic ethic better protects and defends the individual in the long-run, and the term "fascism" is misapplied in this case.
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  44.  59
    Grounding Unlawful Discrimination.Michael P. Foran - 2022 - Legal Theory 28 (1):3-34.
    This article explores the necessary and jointly sufficient conditions for the recognition of a ground of unlawful discrimination. It is important not only to have a coherent understanding of the currently enumerated grounds, but also to have a theoretical framework that can assist in enumerating new grounds through the open-ended “other status” aspect of many legal frameworks. To that end, this article argues that personal characteristics that are generally morally irrelevant, and that are socially salient in that they carry with (...)
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  45. Ammianus Marcellinus (ca 330-391 CE).Michael P. Hanaghan - 2023 - In Marnie Hughes-Warrington & Daniel Woolf (eds.), History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  46.  7
    The Philosophical Relevance of "The Ruling Class".Michael P. Lerner - 1971 - Science and Society 35 (1):62 - 68.
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  47. Love and emotion.Michael P. Levine - 1999 - In Michael Philip Levine (ed.), Analytic Freud: Philosophy and Psychoanalysis. New York: Routledge. pp. 231.
     
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  48.  35
    A Defense of Environmental Ethics: A Reply to Janna Thompson.Michael P. Nelson - 1993 - Environmental Ethics 15 (3):245-257.
    Janna Thompson dismisses environmental ethics primarily because it does not meet her criteria for ethics: consistency, non-vacuity, and decidability. In place of a more expansive environmental ethic, she proposes to limit moral considerability to beings with a “point of view.” I contend, first, that a point-of-view centered ethic is unacceptable not only because it fails to meet the tests of her own and other criteria,but also because it is precisely the type of ethic that has contributed to our current environmental (...)
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  49.  24
    Teaching and assessing the nature of science: An introduction.Michael P. Clough & Joanne K. Olson - 2008 - Science & Education 17 (2-3):143-145.
  50.  76
    Alethic Functionalism and Our Folk Theory of Truth: A Reply to Cory Wright.Michael P. Lynch - 2005 - Synthese 145 (1):29-43.
    According to alethic functionalism, truth is a higher-order multiply realizable property of propositions. After briefly presenting the views main principles and motivations, I defend alethic functionalism from recent criticisms raised against it by Cory Wright. Wright argues that alethic functionalism will collapse either into deflationism or into a view that takes true as simply ambiguous. I reject both claims.
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