Results for 'Michael Kuhlmann'

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  1.  19
    Gainesville, Florida March 10–13, 2007.Michael Benedikt, Andreas Blass, Natasha Dobrinen, Noam Greenberg, Denis R. Hirschfeldt, Salma Kuhlmann, Hannes Leitgeb, William J. Mitchell & Thomas Wilke - 2007 - Bulletin of Symbolic Logic 13 (3).
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  2.  30
    Reading a standing wave: Figure-ground-alternation masking of primes in evaluative priming.Christina Bermeitinger, Michael Kuhlmann & Dirk Wentura - 2012 - Consciousness and Cognition 21 (3):1109-1121.
    We propose a new masking technique for masking word stimuli. Drawing on the phenomena of metacontrast and paracontrast, we alternately presented two prime displays of the same word with the background color in one display matching the font color in the other display and vice versa. The sequence of twenty alterations was sandwich-masked by structure masks. Using this masking technique, we conducted evaluative priming experiments with positive and negative target and prime words. Significant priming effects were found – for primes (...)
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  3.  11
    Corpus Paracelsisticum, Band II, Der Frühparacelsismus / Teil 2.Wilhelm Kühlmann & Joachim Telle (eds.) - 2004 - De Gruyter.
    In einem auf drei Bände angelegten Dokumentationswerk werden Entstehung und Ausbreitung des Paracelsismus in den kontroversen Verflechtungen der Wissenschafts-, Literatur- und Sozialgeschichte des späten 16. Jahrhunderts verankert. Die kritische Edition aufschlußreicher, oft in unbekanntes Terrain führender Texte ist begleitet von umfangreichen Kommentaren sowie von biographischen Darstellungen der Urheber, Adressaten, Gegner bzw. Sympathisanten der paracelsistischen Reform und Protestbewegung. Der zweite Band des »Corpus Paracelsisticum« erschließt das weitläufige Oeuvre von Michael Toxites und Gerhard Dorn, wirkmächtige Gründergestalten des oberrheinischen Paracelsismus. Von da (...)
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  4.  26
    Fichtes Wissenschaftslehre vor der aktuellen Diskussion um die Letztbegründung.Michael Gerten - 1997 - Fichte-Studien 13:173-189.
    Unter Abstraktion vom Wert interessiert im folgenden allein die Möglichkeit einer Letztbegründung. Die Hauptkontrahenten der jüngeren Diskussion darüber sind auf der Seite der Gegner der kritische Rationalismus, auf der Seite der Befürworter die Transzendentalpragmatik. Nun hat sich mit der Fichte-Forschung unaufhaltsam ein weiterer Hauptschauplatz bezüglich der in Frage stehenden Problematik herausgebildet. Ihre thematischen Berührungspunkte mit der Diskussion um die Letztbegründung sind bisher allerdings noch kaum untersucht worden. Die folgenden Ausführungen verstehen sich als Beitrag zur Öffnung der jeweiligen philosophischen Diskurse und (...)
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  5.  9
    Fichtes Wissenschaftslehre vor der aktuellen Diskussion um die Letztbegründung.Michael Gerten - 1997 - Fichte-Studien 13:173-189.
    Unter Abstraktion vom Wert interessiert im folgenden allein die Möglichkeit einer Letztbegründung. Die Hauptkontrahenten der jüngeren Diskussion darüber sind auf der Seite der Gegner der kritische Rationalismus, auf der Seite der Befürworter die Transzendentalpragmatik. Nun hat sich mit der Fichte-Forschung unaufhaltsam ein weiterer Hauptschauplatz bezüglich der in Frage stehenden Problematik herausgebildet. Ihre thematischen Berührungspunkte mit der Diskussion um die Letztbegründung sind bisher allerdings noch kaum untersucht worden. Die folgenden Ausführungen verstehen sich als Beitrag zur Öffnung der jeweiligen philosophischen Diskurse und (...)
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  6. Consciousness and Persons: Unity and Identity.Michael Tye - 2003 - MIT Press.
    In Consciousness and Persons: Unity and Identity, Michael Tye takes on the thorny issue of the unity of consciousness and answers these important questions: What exactly is the unity of consciousness? Can a single person have a divided consciousness? What is a single person? Tye argues that unity is a fundamental part of human consciousness -- something so basic to everyday experience that it is easy to overlook. For example, when we hear the sound of waves crashing on a (...)
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  7. Ignorance of Language.Michael Devitt - 2006 - Oxford, GB: Oxford: Clarendon Press.
    The Chomskian revolution in linguistics gave rise to a new orthodoxy about mind and language. Michael Devitt throws down a provocative challenge to that orthodoxy. What is linguistics about? What role should linguistic intuitions play in constructing grammars? What is innate about language? Is there a 'language faculty'? These questions are crucial to our developing understanding of ourselves; Michael Devitt offers refreshingly original answers. He argues that linguistics is about linguistic reality and is not part of psychology; that (...)
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  8. Sceptical theism and evidential arguments from evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
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  9. Spectrum inversion.Michael Thau - 2002 - In Consciousness and Cognition. New York: Oxford University Press.
  10.  26
    Voluntarily chosen roles and conscientious objection in health care.Michael Robinson - 2022 - Journal of Medical Ethics 48 (10):718-722.
    The longstanding dominant view is that health care practitioners should be permitted to refrain from participating in medical interventions when they have a conscientious objection to doing so in a broad range of cases. In recent years, a growing minority have been fervently advocating a sea change. In their view, medical professionals should not be permitted to refuse to participate in medical interventions merely because doing so conflicts with their own moral or religious views. One of the most commonly offered (...)
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  11.  89
    Are Pains Feelings?Michael Tye - 2017 - The Monist 100 (4):478-484.
    This essay defends the view that pain is a feeling, and thus that token pains are instances of feeling, against a number of objections.
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  12.  35
    Natural Agency: An Essay on the Causal Theory of Action.Michael J. Zimmerman - 1992 - Philosophical Review 101 (3):687.
  13.  16
    Political Action: The Problem of Dirty Hands.Michael Walzer - 1974 - In Marshall Cohen (ed.), War and Moral Responsibility: A "Philosophy and Public Affairs" Reader. Princeton University Press. pp. 62-82.
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  14.  18
    What Can Network Science Tell Us About Phonology and Language Processing?Michael S. Vitevitch - 2022 - Topics in Cognitive Science 14 (1):127-142.
    Contemporary psycholinguistic models place significant emphasis on the cognitive processes involved in the acquisition, recognition, and production of language but neglect many issues related to the representation of language-related information in the mental lexicon. In contrast, a central tenet of network science is that the structure of a network influences the processes that operate in that system, making process and representation inextricably connected. Here, we consider how the structure found across phonological networks of several languages from different language families may (...)
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  15.  24
    Belief in fake news, responsiveness to cognitive conflict, and analytic reasoning engagement.Michael V. Bronstein, Gordon Pennycook, Lydia Buonomano & Tyrone D. Cannon - 2021 - Thinking and Reasoning 27 (4):510-535.
    For decades, technologies that ease information sharing (e.g., the wireless telegraph; Mckernon, 1925) have inspired concerns about the proliferation of misinformation. Today, these worries often c...
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  16. The Logic of Liberty.Michael Polanyi - 1953 - Philosophy of Science 20 (1):81-81.
     
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  17.  17
    Phenylbutazone : one drug across two species.Michael Worboys & Elizabeth Toon - 2018 - History and Philosophy of the Life Sciences 40 (2):27.
    In this article we explore the different trajectories of this one drug, phenylbutazone, across two species, humans and horses in the period 1950–2000. The essay begins by following the introduction of the drug into human medicine in the early 1950s. It promised to be a less costly alternative to cortisone, one of the “wonder drugs” of the era, in the treatment of rheumatic conditions. Both drugs appeared to offer symptomatic relief rather than a cure, and did so with the risk (...)
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  18.  21
    George Psathas: Phenomenology and Ethnomethdology.Michael Barber - 2020 - Human Studies 43 (3):343-351.
    In some of his writings, George Psathas suggests that Alfred Schutz’s account of social-scientific methodology as constructing ideal types falls short of ethnomethodology’s approach, which, by giving an account of how actors produce their social order, exemplifies a kind of social-scientific following of Husserl’s stipulation that phenomenology return to “the things themselves”. By distinguishing Schutz’s phenomenology of the natural attitude which does return to the things themselves from his account of social scientific methodology, one can conceive various social-scientific methodologies legitimately (...)
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  19.  3
    A comparative study of open default theories.Michael Kaminski - 1995 - Artificial Intelligence 77 (2):285-319.
  20.  45
    Evidence and Epistemic Causality.Michael Wilde & Jon Williamson - unknown
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  21. Vagueness and Reality.Michael Tye - 2000 - Philosophical Topics 28 (1):195-209.
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  22. Person.Michael Quante - 2009 - Ethical Theory and Moral Practice 12 (5):569-570.
     
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  23.  34
    Kaplan’s Way with Skepticism.Michael Williams - 2022 - International Journal for the Study of Skepticism 12 (3):207-225.
    Austin is not much in fashion these days. In Austin’s Way with Skepticism, Mark Kaplan swims against the current, arguing that Austin still has much to teach us about how to do epistemology. Methodologically, Austin’s insistence on fidelity to ordinary ways of talking about knowledge is a non-negotiable constraint on epistemological theorizing. Substantively, Austin has important things to say about knowledge. But while I am fully in accord with the spirit of Kaplan’s enterprise, I take Austin to occupy a more (...)
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  24.  17
    Capital Strikes as a Corporate Political Strategy: The Structural Power of Business in the Obama Era.Michael Schwartz, Tarun Banerjee & Kevin A. Young - 2018 - Politics and Society 46 (1):3-28.
    The importance of overt levers of business political influence, notably campaign donations and lobbying, has been overemphasized. Using executive branch policymaking during the Obama administration as a case study, this article shows that those paths of influence are often not the most important. It places special emphasis on the structural power that large banks and corporations wield by virtue of their control over the flow of capital and the consequent effects on employment levels, credit availability, prices, and tax collection. At (...)
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  25.  21
    Combining Versus Analyzing Multiple Causes: How Domain Assumptions and Task Context Affect Integration Rules.Michael R. Waldmann - 2007 - Cognitive Science 31 (2):233-256.
    In everyday life, people typically observe fragments of causal networks. From this knowledge, people infer how novel combinations of causes they may never have observed together might behave. I report on 4 experiments that address the question of how people intuitively integrate multiple causes to predict a continuously varying effect. Most theories of causal induction in psychology and statistics assume a bias toward linearity and additivity. In contrast, these experiments show that people are sensitive to cues biasing various integration rules. (...)
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  26.  58
    Ideal worlds and the transworld untrustworthy.Michael J. Almeida - 2004 - Religious Studies 40 (1):113-123.
    The celebrated free-will defence was designed to show that the ideal-world thesis presents no challenge to theism. The ideal-world thesis states that, in any world in which God exists, He can actualize a world containing moral good and no moral evil. I consider an intriguing two-stage argument that Michael Bergmann advances for the free-will defence, and show that the argument provides atheologians with no reason to abandon the ideal-world thesis. I show next that the existence of worlds in which (...)
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  27. Aristotle on the good for man.Michael Wedin - 1981 - Mind 90 (358):243-262.
  28. The triumph of just war theory (and the dangers of success).Michael Walzer - 2002 - Social Research: An International Quarterly 69 (4):925-943.
     
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  29.  11
    Elbow Room: The Varieties of Free Will Worth Wanting.Michael Slote - 1987 - Philosophy and Phenomenological Research 47 (4):674-678.
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  30. The meaning of American nationality.Michael Walzer - 1990 - Social Research: An International Quarterly 57 (3):591-614.
  31.  2
    Unterbestimmtheit und pragmatische Aprioris: vom Tribunal der Erfahrung zum wissenschaftlichen Prozess.Michael Anacker - 2012 - Münster: Mentis.
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  32.  42
    Hume on the Very Idea of a Relation.Michael Costa - 1998 - Hume Studies 24 (1):71-94.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXIV, Number 1, April 1998, pp. 71-94 Hume on the Very Idea of a Relation MICHAEL COSTA I think it is a productive strategy in interpreting Hume's philosophy to examine very carefully exactly what constitutes for Hume the cognitive state of having a certain idea or belief. More often than not, interpretive pressures arise almost immediately when one comes to address the details in such (...)
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  33.  14
    The singing voice is special: Persistence of superior memory for vocal melodies despite vocal-motor distractions.Michael W. Weiss, Anne-Marie Bissonnette & Isabelle Peretz - 2021 - Cognition 213 (C):104514.
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  34.  9
    Agency and Integrality: Philosophical Themes in the Ancient Discussions of Determinism and Responsibility.Michael J. White - 1985 - Springer.
    It is not very surprising that it was no less true in antiquity than it is today that adult human beings are held to be responsible for most of their actions. Indeed, virtually all cultures in all historical periods seem to have had some conception of human agency which, in the absence of certain responsibility-defeating conditions, entails such responsibility. Few philosophers have had the temerity to maintain that this entailment is trivial because such responsibility-defeating conditions are always present. Another not (...)
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  35.  5
    Is My Head a Person?Michael B. Burke - 2006 - In Alfred North Whitehead (ed.), La Science Et le Monde Moderne. De Gruyter. pp. 107-126.
    This paper appeared in Petrus's reader On Human Persons. It can be downloaded from the third entry down from this one.
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  36.  12
    A Framework for Strategic Network Design Assessment, Decision Making, and Moral Imagination.Michael E. Gorman & Matthew M. Mehalik - 2006 - Science, Technology, and Human Values 31 (3):289-308.
    This article presents a framework for practitioners who may be interested in maintaining adaptive stability of sociotechnical networks. The framework is developed from assembling several concepts that are useful for assessing and for drawing on appropriate moral reasoning strategies as sociotechnical networks are designed, constructed, and adapted. One such strategy involves the ability to assess degrees of perspective sharing and trading relationships in networks using moral imagination. The article uses the case of the design of an environmentally sustainable fabric to (...)
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  37. Existence as a Property.Michael Wreen - 2017 - Acta Analytica 32 (3):297-312.
    This paper is a defense of the view that existence is a property. Since the view is still a minority one, a fair amount of space is allotted to defending it against objections and counter-arguments. Positive arguments aren’t lacking, however, and emerge in the course of the discussion. Not all of the many positive or negative arguments which follow are wholly original—a fact to be expected in this context—but a fair number are, and both sorts of argument are seamlessly interwoven (...)
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  38. Parasitology, zoology, and society in France, ca. 1880-1920.Michael A. Osborne - 2017 - In Scott Lidgard & Lynn K. Nyhart (eds.), Biological Individuality: Integrating Scientific, Philosophical, and Historical Perspectives. Chicago: University of Chicago Press.
     
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  39.  17
    Das Ende der Natur.Michael Hampe - 2023 - Zeitschrift für Kulturphilosophie 2023 (1):64-74.
    The expression >the end of nature nature culture technology<. Following Latour and Haraway, the essay shows how the ecological crisis is related to the categorical distinctions in which the concept of nature was bound. The removal of the corresponding conceptual contrasts can lead to a more concise perception of the human situation.
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  40.  10
    Introduction.Michael Thompson - 2008 - In Life and action: elementary structures of practice and practical thought. Cambridge, Mass.: Harvard University Press. pp. 1-22.
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  41.  48
    The Idea of Holy War in Ancient Israel.Michael Walzer - 1992 - Journal of Religious Ethics 20 (2):215-228.
    The morally offensive idea of holy and total war, presented by the Deuteronomic authors as a religious duty, perplexes and disturbs us by its cruelty. We can identify in the biblical texts two different accounts of Israel's conquest of Canaan and can examine the development and interplay of these narratives - and their correlative divergent sets of moral laws. Study of these documents suggests that the notion of holy war was a retrospective invention of the last years of the monarchy. (...)
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  42.  79
    Unlocking the second antinomy: Kant and Wolff.Michael Radner - 1998 - Journal of the History of Philosophy 36 (3):413-441.
    Unlocking the Second Antinomy: Kant and Wolff MICHAEL RADNER But how in this business can metaphysics be reconciled with geometry, when it seems easier to mate griffins with horses than to unite transcendental philosophy with geometry?' Kant, x756 THE SECOND ANTINOMY, treating the proof and refutation of bodies as composed of simple substances, is one of the more puzzling sections of the Critique of Pure Reason. The thesis argument especially baffles commentators. Edward Caird in t 889 said: "Kant's statement (...)
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  43. The Educational Implication of Heideggerian Authenticity.Michael Dwyer, Luise Prior & Emanuel Shargel - 1988 - Philosophy of Education 198:140-149.
     
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  44.  16
    Transpersonal Psychology in Psychoanalytic Perspective.Michael Washburn - 1994 - State University of New York Press.
    Washburn (philosophy, Indiana U.) explains how the Jungian transpersonal theory of ego transcendence might be grounded in the psychoanalytic theory of ego development.
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  45.  9
    The Ontology of William of Ockham.Michael J. Loux - 1981 - Journal of Symbolic Logic 46 (3):667-668.
  46. Nurses’ Perspectives on the Dismissal of Vaccine-Refusing Families from Pediatric and Family Care Practices.Michael J. Deem, Rebecca A. Kronk, Vincent S. Staggs & Denise Lucas - 2020 - American Journal of Health Promotion 34 (6):622-632.
     
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  47.  7
    A Journey in The Slums of Asia.Michael Duncan - 1993 - Transformation: An International Journal of Holistic Mission Studies 10 (3):23-26.
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  48.  25
    Buddhist No-Self, the Person Convention, and the Metaphysics of Moral Practice: Is Hayashi's Emergentist Account of Vasubandhu's Ontology of Persons Explanatorily Self-Defeating?Michael Joseph Fletcher - 2020 - Philosophy East and West 70 (2):303-337.
    Post-millennial scholarship in Buddhist studies reflects increasing interest from Anglophone philosophers working within the analytic tradition.1 Within this emerging body of work the aim has been not merely to bring the conceptual toolkit of analytic philosophers to bear on topics traditionally of interest to Buddhist philosophers but also to enlist the theories that analytic philosophers have developed on core topics within epistemology and metaphysics as frameworks within which to interpret the work of major Buddhist philosophers. Two recent notable examples of (...)
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  49.  9
    A Response to Joseph Adler.Michael Harrington - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):637-638.
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  50.  10
    Frederick Douglass's Prospective Aesthetic Theory.Michael Kelly - 2021 - Critical Philosophy of Race 9 (2):240-269.
    ABSTRACT Frederick Douglass developed an aesthetic theory during the Civil War in four lectures entitled “Life Pictures,” “Lecture on Pictures,” “Age of Pictures,” and “Pictures and Progress.” But his aesthetic theory is underestimated by Douglass scholars and others, often in favor of his various types of aesthetic practice, such as photography, autobiography, and speeches. There are several reasons to give Douglass's aesthetic theory its due. First, we can recognize that Douglass self-consciously engaged in theory to combat the racist belief that, (...)
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