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Michael Kelly [92]Michael R. Kelly [33]Michael H. Kelly [5]Michael P. Kelly [4]
Michael G. Kelly [3]Michaeleen Kelly [2]Michael L. Kelly [2]Michael Lee Kelly [2]

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  1.  38
    Evaluating evidence of mechanisms in medicine.Veli-Pekka Parkkinen, Christian Wallmann, Michael Wilde, Brendan Clarke, Phyllis Illari, Michael P. Kelly, Charles Norell, Federica Russo, Beth Shaw & Jon Williamson - 2018 - Dordrecht, Netherlands: Springer. Edited by Brendan Clarke, Phyllis Illari, Michael P. Kelly, Charles Norell, Federica Russo, Beth Shaw, Christian Wallmann, Michael Wilde & Jon Williamson.
    The use of evidence in medicine is something we should continuously seek to improve. This book seeks to develop our understanding of evidence of mechanism in evaluating evidence in medicine, public health, and social care; and also offers tools to help implement improved assessment of evidence of mechanism in practice. In this way, the book offers a bridge between more theoretical and conceptual insights and worries about evidence of mechanism and practical means to fit the results into evidence assessment procedures.
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  2.  82
    The importance of values in evidence-based medicine.Michael P. Kelly, Iona Heath, Jeremy Howick & Trisha Greenhalgh - 2015 - BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  3. Critique and Power: Recasting the Foucault/Habermas Debate.Michael Kelly (ed.) - 1994 - MIT Press.
    The book juxtaposes key texts from Foucault and Habermas; it then adds a set ofreactions and commentaries by theorists who have taken up the two alternative approaches to powerand critique.
  4. Grief: Putting the Past before Us.Michael R. Kelly - 2016 - Quaestiones Disputatae 7 (1):156-177.
    Grief research in philosophy agrees that one who grieves grieves over the irreversible loss of someone whom the griever loved deeply, and that someone thus factored centrally into the griever’s sense of purpose and meaning in the world. The analytic literature in general tends to focus its treatments on the paradigm case of grief as the death of a loved one. I want to restrict my account to the paradigm case because the paradigm case most persuades the mind that grief (...)
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  5.  8
    Using sound to solve syntactic problems: The role of phonology in grammatical category assignments.Michael H. Kelly - 1992 - Psychological Review 99 (2):349-364.
  6.  33
    Phenomenology and the Problem of Time.Michael R. Kelly - 2016 - London: Palgrave-Macmillan.
    This book explores the problem of time and immanence for phenomenology in the work of Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty, and Jacques Derrida. Detailed readings of immanence in light of the more familiar problems of time-consciousness and temporality provide the framework for evaluating both Husserl's efforts to break free of modern philosophy's notions of immanence, and the influence Heidegger's criticism of Husserl exercised over Merleau-Ponty's and Derrida's alternatives to Husserl's phenomenology. Ultimately exploring various notions of intentionality, these in-depth analyses (...)
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  7.  26
    Hermeneutics and critical theory in ethics and politics.Michael Kelly (ed.) - 1989 - Cambridge, Mass.: MIT Press.
    These twelve essays, written by philosophers, examine the usefulness, objectivity, and range of applicability of interpretive methods in ethics and politics, with the goal of isolating the role of methodology to allow debate to focus on substantive conflicts.
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  8.  14
    A Hunger for Aesthetics: Enacting the Demands of Art.Michael Kelly - 2012 - Columbia University Press.
    Following an analysis of the work of Stanley Cavell, Arthur Danto, Umberto Eco, Susan Sontag, and other philosophers of the 1960s who made aesthetics more responsive to contemporary art, Kelly considers Sontag's aesthetics in greater detail ...
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  9.  22
    The more things change…: Metamorphoses and conceptual structure.Michael H. Kelly & Frank C. Keil - 1985 - Cognitive Science 9 (4):403-416.
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  10.  20
    Justice and Interpretation.Michael Kelly - 1994 - Journal of Philosophy 91 (1):52.
  11.  16
    A Philosophy of Mass Art.Michael Kelly - 1998 - Philosophical and Phenomenological Research 61 (2):481-485.
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  12. A Reading of Two Sources of Morality and Religion, or Bergsonian Wisdom, Emotion, and Integrity.Michael R. Kelly - 2013 - In P. Adroin, S. Gontarski & L. Pattison (eds.), Understanding Bergson, Understanding Modernism. Bloomsbury Academic.
  13.  59
    Essentialism and historicism in Danto's philosophy of art.Michael Kelly - 1998 - History and Theory 37 (4):30–43.
    Arthur C. Danto has long defended essentialism in the philosophy of art, yet he has been interpreted by many as a historicist. This essentialism/historicism conflict in the interpretation of his work reflects the same conflict both within his thought and, more importantly, within modern art itself. Danto's strategy for resolving this conflict involves, among other things, a Bildungsroman of modern art failing to discover its essence, an essentialist definition of art provided by philosophy which is indemnified against history, and a (...)
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  14.  25
    The Temporal Structure of Patience.Michael R. Kelly - 2020 - PhaenEx 13 (2):86-102.
    This paper presents Anthony Steinbock's broad theory of moral emotions and specifically the distinction he draws between the temporal orientation and the temporal meaning of emotions. The latter distinction is used in order to provide phenomenological descriptions of, and distinctions between, patience and impatience. The paper takes leading clues from Steinbock’s work in an effort to “do” phenomenology in a way that clarifies these specific natural attitude intentionalities.
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  15.  96
    Encyclopedia of aesthetics.Michael Kelly (ed.) - 1998 - New York: Oxford University Press.
    Are things ugly or are they just not beautiful? The answer to this and many other questions can be found in this encyclopedia, the first large-scale comprehensive English-language reference on aesthetics and destined to be a classic in the field. Drawing from experts in the areas of philosophy, art, history, psychology, feminist theory, legal theory, and many more, the encyclopedia presents 600 signed essays alphabetically arranged. Most entries include a headnote clarifying the topic. Entries range from the philosophical essay on (...)
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  16. Phenomenological Distinctions: Two Types of Envy and their Difference from Covetousness.Michael R. Kelly - 2016 - In J. Aaron Simmons & J. Edward Hackett (eds.), Phenomenology for the Twenty-first Century. Palgrave-Macmillan.
  17.  15
    Encyclopedia of Aesthetics (2 ed.).Michael Kelly (ed.) - 1998 - New York: Oxford University Press.
    A four-volume reference work that surveys how philosophers, art historians, and others reflect critically on art and culture. The first comprehensive reference work on aesthetics that presents articles on the history of Western and non-Western aesthetics along with extensive accounts of the contemporary debates.
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  18.  16
    The Persistence of Modernity: Essays on Aesthetics, Ethics, and Postmodernism.Michael Kelly - 1993 - Ethics 103 (3):581-584.
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  19. MacIntyre, Habermas, and Philosophical Ethics.Michael Kelly - 1989 - Philosophical Forum 21 (1):70.
  20. Mimesis.Michael Kelly - 1998 - In Encyclopedia of Aesthetics. Oxford University Press. pp. 3.
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  21.  26
    Hegel in France to 1940: A bibliographical essay.Michael Kelly - unknown
  22.  13
    Gadamer and philosophical ethics.Michael Kelly - 1988 - Man and World 21 (3):327-346.
  23.  13
    Bergson and phenomenology.Michael R. Kelly (ed.) - 2010 - New York: Palgrave-Macmillan.
    Often neglected as an influence on phenomenology, Bergson's thought has resurfaced and brought challenges to phenomenology. In a series of original essays and translations, leading scholars of contemporary continental philosophy seek to redress this oversight and inaugurate a long over due dialogue and yet pertinent to the future of continental philosophy. This thematically focused collection reintroduces Bergson to the dominant discourse in continental philosophy (phenomenology), reevaluates phenomenologists' readings of Bergson (e.g., Heidegger, Sartre, Merleau-Ponty, Levinas, and Henry), and examines Bergsonian challenges (...)
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  24. .Michael Kelly (ed.) - 1998 - Oxford University Press.
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  25.  7
    Action, Art, History: Engagements with Arthur C. Danto.Daniel Herwitz & Michael Kelly (eds.) - 2007 - Columbia University Press.
    This volume pays tribute to both Danto's brilliant capacity to move between philosophy and contemporary culture and his pathbreaking achievements in philosophy, art history, and art criticism.
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  26.  2
    Encyclopedia of Aesthetics.Michael Kelly - 2000 - Journal of Aesthetics and Art Criticism 58 (3):295-298.
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  27. A Phenomenological (Husserlian) Defense of Bergson’s “Idealistic Concession”.Michael Kelly - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):399-415.
    When summarizing the findings of his 1896 Matter and Memory, Bergson claims: “That every reality has... a relation with consciousness—this is what we concede to idealism.” Yet Bergson’s 1896 text presents the theory of “pure perception,” which, since it accounts for perception according to the brain’s mechanical transmissions, apparently leaves no room for subjective consciousness. Bergson’s theory of pure perception would appear to render his idealistic concession absurd. In this paper, I attempt to defend Bergson’s idealistic concession. I argue that (...)
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  28. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See more at: http://www.bloomsbury.com/us/early-phenomenology-9781474276047/#sthash.jLOTi3Tn.dpuf.Michael R. Kelly - 2016 - In Brian Harding & Michael Kelly (eds.), Early Phenomenology. Bloomsbury Academic.
  29.  4
    Encyclopedia of Aesthetics: Multi Volume Set.Michael Kelly (ed.) - 2014 - New York: Oxford University Press USA.
    The second edition of the Encyclopedia of Aesthetics is an unparalleled reference resource that surveys the full breadth of critical thought on art, culture, and nature, from classical philosophy to contemporary critical theory. The four-volume first edition, published in 1998, effected a revival of aesthetics that created a receptive context for the contemporary importance of the field. Spanning six volumes and 815 articles, the new edition of the Encyclopedia has been updated and expanded to reflect the rapidly evolving character of (...)
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  30.  14
    Inferring gender from name phonology.Kimberly Wright Cassidy, Michael H. Kelly & Lee'at J. Sharoni - 1999 - Journal of Experimental Psychology: General 128 (3):362.
  31. A Glimpse of Envy and its Intentional Structure.Michael Kelly - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):283-302.
  32. The Object and Affects of Envy and Emulation.Michael R. Kelly - 2015 - Journal for Cultural and Religious Theory 14 (2):386-401.
  33.  11
    Hegel in France.Michael Kelly - 1992 - Birmingham, U.K.: Birmingham Modern Languages Publications.
  34.  72
    Iconoclasm in aesthetics.Michael Kelly - 2003 - New York: Cambridge University Press.
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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  35.  87
    The gadamer/habermas debate revisited: The question of ethics.Michael Kelly - 1988 - Philosophy and Social Criticism 14 (3-4):369-389.
  36.  51
    The Uses and Abuses of Husserl's Doctrine of Immanence: The Specter of Spinozism in Phenomenology's Theological Turn.Michael R. Kelly - 2014 - Heythrop Journal 55 (4):553-564.
  37.  87
    Public art controversy: The Serra and Lin cases.Michael Kelly - 1996 - Journal of Aesthetics and Art Criticism 54 (1):15-22.
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  38.  19
    Memory, History, Forgetting.Michael R. Kelly - 2006 - Review of Metaphysics 59 (3):675-677.
    Ricoeur’s text divides into three parts corresponding to its title: the phenomenology of memory; the epistemology of history; and the hermeneutics of the human historical condition, its “emblem of vulnerability” being “forgetting”. That the words “memory” and “history” appear in the title proves unsurprising. But what of the title’s final word, “forgetting”? The putative “duty of memory” to “not forget” relegates forgetting to a via negativa, the “reverse side of memory”. Ricoeur, however, raises the prospect of a “right of forgetting”, (...)
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  39. Euthanasia and the sacred.Michael Kelly - 2020 - The Australasian Catholic Record 97 (1):74.
    For euthanasia the case is deceptively easy to make. When the suffering of others is ended by death we often feel relief. Commonly we accept that animals must sometimes, as the saying goes, be 'put out of their misery'. And, while most people who advocate euthanasia do not rely simply on our revulsion from suffering as though there were no other considerations, the public appeal of their view probably does rest largely on it.
     
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  40.  25
    Modern French Marxism.Michael Kelly - unknown
    "Examine[s] the history of Marxist philosophical issues in particular, dialectical materialism as developed by French Communist Party intellectuals... Remarkably clear, deeply researched, and well-written."- Political Science Quarterly.
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  41.  57
    Self-Awareness and Ontological Monism.Michael Kelly - 2002 - Idealistic Studies 32 (3):237-254.
    Any convincing theory of self-awareness must do the following: (a) avoid what Henry terms “ontological monism” (OM), the belief that there is only one kind of awareness, namely, object-awareness; for as long as we stick to OM, we remain wedded to the reflection theory of self-awareness and its well-known difficulties (the infinite regress being the worst). And, (b) account for the concrete personal facts about self-awareness: familiarity, unity, identity, etc. First, I go through the tradition, starting with Descartes, of accounts (...)
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  42.  64
    Quand l'esprit « dit » le temps : la conscience du temps chez Aristote, Augustin et Husserl.Michael R. Kelly - 2009 - Methodos 9.
    Cet essai met en cause la comparaison historique courante qui relie le traitement husserlien de la conscience du temps à la tradition philosophique occidentale par le biais du livre IX des Confessions d’Augustin. Je soutiens notamment que cette comparaison n’est valable qu’à l’égard des leçons sur le temps de 1905 (qui expliquent l’appréhension du temps par le recours à l’étirement de la conscience opéré par la mémoire) et non pour la théorie husserlienne ultérieure, que l’on peut dater autour de 1908 (...)
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  43.  80
    On the Mind’s Pronouncement of Time.Michael R. Kelly - 2004 - Proceedings of the American Catholic Philosophical Association 78:247-262.
    This essay contests the standard historical comparison that links Husserl’s account of time-consciousness to the tradition by way of Book XI of Augustine’sConfessions. This comparison rests on the mistaken assumption that both thinkers attribute the soul’s distention and corresponding apprehension of time to memory. While true for Augustine and Husserl’s 1905 lectures on time, Husserl concluded after 1907 that these lectures advanced the flawed and counter-intuitive position that memory extends perception. I will trace the shortcomings of Augustine’s and Husserl’s conflation (...)
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  44. L’écart: Merleau-Ponty’s Separation from Husserl; Or, Absolute Time Constituting Consciousness.Michael R. Kelly - 2010 - In N. de Roo & K. Semonovitch (eds.), Merleau-Ponty at the Limits of Art, Perception and Religion. Continuum.
  45. Husserl, Deleuzean bergsonism and the sense of the past in general.Michael R. Kelly - 2008 - Husserl Studies 24 (1):15-30.
    Those familiar with contemporary continental philosophy know well the defenses Husserlians have offered of Husserl’s theory of inner time-consciousness against post-modernism’s deconstructive criticisms. As post-modernism gives way to Deleuzean post-structuralism, Deleuze’s Le bergsonisme has grown into the movement of Bergsonism. This movement, designed to present an alternative to phenomenology, challenges Husserlian phenomenology by criticizing the most “important… of all phenomenological problems.” Arguing that Husserl’s theory of time-consciousness detailed a linear succession of iterable instants in which the now internal to consciousness (...)
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  46.  51
    Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser.Michael Kelly - unknown
    Table of contents : 1. The beginnings of phenomenology: Husserl and his predecessors Richard Cobb-Stevens, Boston College 2. Philosophy of existence 1: Heidegger Jacques Taminiaux, University of Louvain, Belgium 3. Philosophy of existence 2: Sartre Thomas Flynn, Emory University 4. Philosophy of existence 3: Merleau-Ponty Bernard Cullen, Queen's University, Belfast 5. Philosophies of religion: Jaspers, Marcel, Levinas William Desmond, Loyola College 6. Philosophies of science: Mach, Duhem, Bachelard Babette Babich, Fordham University 7. Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser Michael (...)
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  47.  28
    The use of evidence of mechanisms in drug approval.Jeffrey Aronson, Adam La Caze, Michael Kelly, Veli-Pekka Parkkinen & Jon Williamson - forthcoming - Journal of Evaluation in Clinical Practice.
    The role of mechanistic evidence tends to be under-appreciated in current evidencebased medicine (EBM), which focusses on clinical studies, tending to restrict attention to randomized controlled studies (RCTs) when they are available. The EBM+ programme seeks to redress this imbalance, by suggesting methods for evaluating mechanistic studies alongside clinical studies. Drug approval is a problematic case for the view that mechanistic evidence should be taken into account, because RCTs are almost always available. Nevertheless, we argue that mechanistic evidence is central (...)
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  48.  35
    A journey through the emotions into a new existentialism: a review of Anthony J. Steinbock: Moral emotions: reclaiming the evidence of the heart: Northwestern University Press, Evanston, IL, 2014, 339 + ix pp, $24.95 , ISBN: 978-0-8101-2956-6. [REVIEW]Michael R. Kelly - 2016 - Continental Philosophy Review 49 (4):533-544.
    A 5,000 word review-essay of Anthony Steinbock's Moral Emotions (Northwestern University Press, 2014).
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  49.  41
    Bullshit as the absence of Truthfulness.Michael R. Kelly - 2014 - Methodo: International Studies in Phenomenology and Philosophy 2 (2).
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  50. Bioethics: A Culture War.: Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (eds.) - 2004 - Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
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