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  1.  24
    The End of History, Specters of Marx and Business Ethics.Michael J. Kerlin - 1998 - Journal of Business Ethics 17 (15):1717 - 1725.
    More often than not, business ethics textbooks have included sections on "the great economic debate," that is, the discussion of capitalism as a total system, of the criticisms against it and of the proposed alternatives. The reason for such sections is fairly obvious: at some point one has to consider whether or not all the particular problems of employment, of product quality, of environment, of regulation and so on prove beyond solution without a radical change in the basic institutions of (...)
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  2.  44
    From Kerlin's Pizzeria to MJK Reynolds: A Socratic and Cartesian Approach to Business Ethics. [REVIEW]Michael J. Kerlin - 1997 - Journal of Business Ethics 16 (3):275-278.
    Like politics, all ethics is local. The key to understanding the most difficult ethical issues is in the relationships of neighbors. Consequently, in studying and teaching business ethics, we rightly begin with the micro-setting of the neighborhood and work outward and upward in complexity and challenge. The author has found the operations of a small, imaginary pizzeria on his real street an ideal (in both senses) entry to all the issues of hiring, liability, environment and so on. The method of (...)
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  3.  53
    Peter French, Corporate Ethics and the Wizard of Oz.Michael J. Kerlin - 1997 - Journal of Business Ethics 16 (12-13):1431-1438.
    For more than two decades, Peter French has been arguing in books, articles and symposia that corporations are genuine actors in the moral universe. Like adult human beings, they can and should take moral responsibility for their actions and be held accountable by the other actors in this universe. I have always argued with my students that the position is both metaphysically incorrect and practically harmful. Now (1995) French has redeveloped his position through 380 pages in Corporate Ethics, probably the (...)
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  4. Alasdair McIntyre: "Whose Justice? Which Rationality"? [REVIEW]Michael J. Kerlin - 1989 - The Thomist 53 (3):512.
     
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  5. Brian Mahan & L. Dale Richesin, Eds.: "The Challenge of Liberation Theology". [REVIEW]Michael J. Kerlin - 1985 - The Thomist 49 (2):317.
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  6. Crossing Berger's Fiery Brook.Michael J. Kerlin - 1976 - The Thomist 40 (3):366.
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  7. Gregory Baum, "Religion and Alienation: A Theological Reading of Sociology". [REVIEW]Michael J. Kerlin - 1977 - The Thomist 41 (1):162.
     
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  8. Gabriel Moran, "The Present Revelation: In Quest of Religious Foundations". [REVIEW]Michael J. Kerlin - 1974 - The Thomist 38 (4):975.
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  9. Hendrik Vroom: "Religions and the Truth". [REVIEW]Michael J. Kerlin - 1990 - The Thomist 54 (4):744.
     
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  10. J B. Metz: "The Emergent Church". [REVIEW]Michael J. Kerlin - 1983 - The Thomist 47 (2):308.
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  11. Joseph Margolis, "Knowledge and Existence: An Introduction to Philosophical Problems". [REVIEW]Michael J. Kerlin - 1974 - The Thomist 38 (3):684.
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  12. Michael Novak: "Will It Liberate?". [REVIEW]Michael J. Kerlin - 1988 - The Thomist 52 (2):362.
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  13. Peter L. Berger: "The Heretical Imperative - Contemporary Possibilities of Religious Affirmation". [REVIEW]Michael J. Kerlin - 1981 - The Thomist 45 (1):158.
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  14. Paul M. Van Buren, "The Edges of Language: An Essay in the Logic of Religion". [REVIEW]Michael J. Kerlin - 1973 - The Thomist 37 (3):618.
     
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  15. Richard J. Bernstein, "The Restructuring of Social and Political Theory". [REVIEW]Michael J. Kerlin - 1978 - The Thomist 42 (3):527.
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  16. Richard J. Bernstein: "Beyond Objectivism and Relativism". [REVIEW]Michael J. Kerlin - 1986 - The Thomist 50 (2):306.
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  17. Review of Philosophy and the Mirror of Nature. [REVIEW]Michael J. Kerlin - 1981 - The Thomist 45:494-495.
     
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  18. Richard Rorty: "Philosophy and the Mirror of Nature". [REVIEW]Michael J. Kerlin - 1981 - The Thomist 45 (3):494.
     
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  19. T. Patrick Burke, "The Reluctant Vision: An Essay in the Philosophy of Religion". [REVIEW]Michael J. Kerlin - 1975 - The Thomist 39 (2):401.
  20. "Where God Comes In" for Alfred North Whitehead.Michael J. Kerlin - 1972 - The Thomist 36 (1):98.
     
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  21.  26
    Letters From Modernitas.Michael J. Kerlin - 2002 - Teaching Philosophy 25 (4):311-321.
    This paper introduces “Modernitas”, a child of undefined gender who, having just read Descartes “Discourse on Method” and “Meditations” begins a series of letter to students asking them to solve various problems posed by Cartesian philosophy, e.g. how to get out Descartes’ nightmare of doubt. Students are tasked with responding to Modernitas’s initial difficulities with Descartes’s philosophy and receive follow-up letters about other philosophers, e.g. Aristotle, Sartre, Plato. This type of exercise has the benefit of keeping students writing the entire (...)
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  22.  17
    Philosophy of Liberation.Michael J. Kerlin - 1989 - New Scholasticism 63 (1):104-106.
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