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Michael Gettings [4]Michael Edward Gettings [1]
  1. Godel's ontological argument: a reply to Oppy.Michael Gettings - 1999 - Analysis 59 (4):309-313.
  2.  49
    Student-Centered Discussions in Introductory Philosophy.Michael Gettings - 2013 - Teaching Philosophy 36 (4):321-336.
    There are many teaching techniques designed to elicit student participation in a philosophy classroom. In this paper I present a student-centered discussion model that makes the students directly responsible for most aspects of discussion. I used this model in a first year seminar devoted to the nature of art, and I explain how this collaborative model has certain advantages over other collaborative learning models, how I implemented it in the course, and the results I observed. The model I discuss here (...)
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  3.  4
    That Was My Idea!Michael Gettings - 2017-07-26 - In William Irwin & Roy T. Cook (eds.), LEGO® and Philosophy. Wiley. pp. 39–48.
    This chapter discusses LEGO set #21103, the DeLorean Time Machine. It also explains whether the original Cuusoo DeLorean is the same model as, or numerically identical to, set #21103, even if they are not qualitatively identical. If they are the same model, that would explain why Team BTTF deserves creative credit. The chapter considers the question of why a creator deserves credit, including public recognition and royalties. John Locke maintained that property rights are natural rights. Some have extended Locke's view (...)
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    The Fake, the False, and the Fictional.Jason Holt & Michael Gettings - 2013 - In The Ultimate Daily Show and Philosophy. Oxford: Wiley. pp. 23–37.
    According to a survey conducted by the Pew Research Institute, regular Daily Show viewers seem to learn about current events from the self‐billed “fake news” program. The question of how fake news can inform people about real news touches on a question posed by philosophers: How do we learn truth from a work of fiction, something typically full of falsehoods? After all, a typical work of fiction is about pretend characters in pretend situations doing pretend things. Where's the truth in (...)
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