Results for 'Michael E. Gardiner'

975 found
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  1. Automatic for the People? Cybernetics and Left‐Accelerationism.Michael E. Gardiner - 2020 - Constellations 29 (2):131-145.
    Constellations, Volume 29, Issue 2, Page 131-145, June 2022.
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  2.  49
    Bakhtin, Boredom, and the ‘Democratization of Skepticism’.Michael E. Gardiner - 2017 - The European Legacy 22 (2):163-184.
    This article examines recent scholarly work on boredom by drawing on Mikhail Bakhtin’s account of modernity, irony, and mass skepticism. In The Arcades Project, Walter Benjamin noted that, beginning in the 1840s, Western societies had been gripped by an “epidemic of boredom.” He was referring to a peculiarly modern form of mass boredom, associated with the “atrophy of experience” in a mechanized and urbanized social life—a boredom Elizabeth S. Goodstein has characterized as the “democratization of skepticism.” Although Bakhtin says little (...)
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  3.  29
    Bakhtin in the fullness of time: Bakhtinian theory and the process of social education.Craig Brandist, Michael E. Gardiner, Jayne White & Carl Mika - 2017 - Educational Philosophy and Theory 49 (9):849-853.
  4.  51
    Marxism and the convergence of utopia and the everyday.Michael E. Gardiner - 2006 - History of the Human Sciences 19 (3):1-32.
    The relationship of Marxist thought to the phenomena of everyday life and utopia, both separately and in terms of their intersection, is a complex and often ambiguous one. In this article, I seek to trace some of the theoretical filiations of a critical Marxist approach to their convergence (as stemming mainly from a Central European tradition), in order to tease out some of the more significant ambivalences and semantic shifts involved in its theorization. This lineage originates in the work of (...)
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  5.  90
    Critique of Accelerationism.Michael E. Gardiner - 2017 - Theory, Culture and Society 34 (1):29-52.
    The global financial crisis beginning in 2008 has encouraged the revitalization of a wide spectrum of leftist theorizing, but arguably the most audacious is that of ‘accelerationism’. Left-accelerationism sees the intensification of certain tendencies in late capitalist society as a way to escape its gravitational orbit and ‘repurpose’ the very material infrastructure of capitalism itself, to universally emancipatory ends. The central task here is to engage accelerationism with a thinker of the post-Autonomist tradition, Franco ‘Bifo’ Berardi. Contrary to Williams and (...)
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  6.  45
    Bakhtin and the ‘general intellect’.Michael E. Gardiner - 2017 - Educational Philosophy and Theory 49 (9):893-908.
    One of the key concepts in autonomist Marxism is the ‘general intellect’. As capitalism develops, labour and its products become increasingly ‘immaterial’, inasmuch as the physical side of production is taken over by automated systems. The result is that all aspects of the collective worker's affective, desiring and cognitive capabilities are now brought to bear on production itself. This problematises capitalistic notions of proprietary control, because it raises the possibility that the mass ‘cognitive worker’, and the inherently co-operative principles it (...)
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  7.  63
    Post-Romantic irony in Bakhtin and Lefebvre.Michael E. Gardiner - 2012 - History of the Human Sciences 25 (3):51-69.
    Although several writers have noted significant complementary features in the respective projects of Russian philosopher and cultural theorist Mikhail Bakhtin (1895–1975) and the French social thinker Henri Lefebvre (1901–91), to date there has not been a systematic comparison of them. This article seeks to redress this oversight, by exploring some of the more intriguing of these conceptual dovetailings: first, their relationship to the intellectual and cultural legacy of Romanticism; and second, their respective assessments of irony (including Romantic irony), and, more (...)
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  8.  73
    Bookchin: A Critical Appraisal (review).Michael E. Gardiner - 2010 - Utopian Studies 21 (1):191-197.
  9.  11
    Herbert Marcuse in Italy.Michael E. Gardiner - 2021 - In Silvia Benso & Antonio Calcagno, _Open Borders: Encounters Between Italian Philosophy and Continental Thought_, eds. Silvia Benso and Antonio Calcagno. Albany, New York: State University of New York Press. pp. 159-176.
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  10.  52
    Henri Lefebvre and the 'Sociology of Boredom'.Michael E. Gardiner - 2012 - Theory, Culture and Society 29 (2):37-62.
    The French sociologist and philosopher Henri Lefebvre developed an account of modernity that combined rigorous critique, a rejection of nostalgia, left pessimism or transcendental appeals, and the search for utopian potentialities in the hidden recesses of the everyday. This article will focus on a topic that is arguably central to his ‘critique of everyday life’ but has been entirely overlooked in the literature thus far: that of boredom. Although often dismissed as trivial, boredom can be understood as a touchstone through (...)
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  11.  18
    Everyday Knowledge.Michael E. Gardiner - 2006 - Theory, Culture and Society 23 (2-3):205-207.
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  12.  52
    Scientism: Philosophy and the Infatuation with Science. [REVIEW]Roger Harris, Kevin Magill, Vincent Geoghegan, Anthony Elliott, Chris Arthur, Michael Gardiner, David Macey, Nöel Parker, Alex Klaushofer, Gary Kitchen, Tom Furniss, Christopher J. Arthur, Sadie Plant, Fred Inglis, Matthew Rampley, Alison Ainley, Daryl Glaser, Jean-Jacques Lecercle, Sean Sayers, Keith Ansell-Pearson & Lucy Frith - 1992 - Radical Philosophy 61 (61).
  13.  50
    Semantic Challenges to Realism: Dummett and Putnam.Mark Quentin Gardiner - 2000 - University of Toronto Press.
    Although many philosophers espouse anti-realism, the only sustained arguments for the position are due to Michael Dummett and Hilary Putnam. Gardiner's unpretentious style and lucid organization make sense of Dummett's and Putnam's discourse.
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  14.  41
    Three Recalcitrant Problems of Argument Identification.Michael E. Malone - 2003 - Informal Logic 23 (3):237-261.
    Logicians disagree on (1) criteria for the presence of an argument, (2) criteria for adding implicit premises and (3) criteria for linking premises. I attempt to resolve all three problems, and in the process to remove the main obstacles to teaching diagramming. The first problem is resolved by working with real discourse that students find on their own, rather than the artificial examples and problems found in logic texts; it is further reduced by examining the different uses of argument and (...)
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  15. Eclipse of the Self the Development of Heidegger's Concept of Authenticity /Michael E. Zimmerman. --. --.Michael E. Zimmerman - 1982 - Ohio University Press,, C1981 1982.
     
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  16.  50
    Review of Michael E. Zimmerman: Contesting Earth's Future: Radical Ecology and Postmodernity[REVIEW]Michael E. Zimmerman - 1996 - Ethics 106 (3):650-653.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  17.  87
    Heidegger’s Confrontation with Modernity: Technology, Politics, and Art.Michael E. ZIMMERMAN - 1990 - Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
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  18. Rethinking the Heidegger-Deep Ecology Relationship.Michael E. Zimmerman - 1993 - Environmental Ethics 15 (3):195-224.
    Recent disclosures regarding the relationship between Heidegger’s thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger’s thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of (...)
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  19.  53
    Heuristics in technoscientific thinking.Michael E. Gorman - 2000 - Behavioral and Brain Sciences 23 (5):752-752.
    This review of Gigerenzer, Todd, and the ABC Research Group's Simple heuristics that make us smart focuses on the role of heuristics in discovery, invention, and hypothesis-testing and concludes with a comment on the role of heuristics in population growth.
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  20.  43
    Replication, reliability and peer review: A case study.Michael E. Gorman - 1991 - Behavioral and Brain Sciences 14 (1):149-149.
  21. Opening the Doors of Perception: Priming Altered States of Consciousness Outside of Conscious Awareness.Brandon Randolph-Seng & Michael E. Nielsen - 2009 - Archive for the Psychology of Religion 31 (2):237-260.
    Two studies are reported in which participants’ reports of altered states of consciousness were manipulated using priming methods. Study 1 used both subtle and blunt supraliminal priming methods, while Study 2 used a subliminal priming method. Across the two studies, two different methods for inducing ASC were used. In both studies a direct and an indirect measure of ASC was employed in order to separate the more nonconscious and spontaneous from the more conscious and directive reports of ASC. As predicted, (...)
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  22.  50
    Probing in Islamic philosophy: studies in the philosophies of Ibn Sīnā, al-Ghazālī, and other major Muslim thinkers.Michael E. Marmura - 2005 - Binghamton: Global Academic Pub., Binghamton University.
    I. Avicennan studies -- II. Ghazālian studies -- III. Other studies.
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  23. Toward a Heideggerean Ethos for Radical Environmentalism.Michael E. Zimmerman - 1983 - Environmental Ethics 5 (2):99-131.
    Recently several philosophers have argued that environmental reform movements cannot halt humankind’s destruction of the biosphere because they still operate within the anthropocentric humanism that forms the root of the ecological crisis. According to “radical” environmentalists, disaster can be averted only if we adopt a nonanthropocentric understanding of reality that teaches us to live harmoniouslyon the Earth. Martin Heidegger agrees that humanism leads human beings beyond their proper limits while forcing other beings beyond their limits as weIl. The doctrine of (...)
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  24. Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme.Michael E. Zimmerman - 2011 - Hedgehog Review 13 (2):31-44.
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  25.  20
    Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman (ed.) - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  26. Michael Stoeber and Hugo Meynell, eds., Critical Reflections on the Paranormal Reviewed by.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  27. Feminism, Deep Ecology, and Environmental Ethics.Michael E. Zimmerman - 1987 - Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  28.  26
    Hegel's Phaenomenologie Des Geistes, by Martin Heidegger.Michael E. Zimmerman - 1981 - Journal of the British Society for Phenomenology 12 (1):89-89.
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  29. Integral ecology: A perspectival, developmental, and coordinating approach to environmental problems.Michael E. Zimmerman - 2005 - World Futures 61 (1 & 2):50 – 62.
    Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology (...)
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  30.  62
    Logik: Die frage nach der wahrheit.Michael E. Zimmerman - 1980 - Journal of the History of Philosophy 18 (4):494-496.
  31.  35
    Some important themes in current Heidegger research.Michael E. Zimmerman - 1977 - Research in Phenomenology 7 (1):259-281.
  32. The critique of natural rights and the search for a non-anthropocentric basis for moral behavior.Michael E. Zimmerman - 1985 - Journal of Value Inquiry 19 (1):43-53.
    MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are “disguises for the will to power.” Ibid., p. 240. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with “its individualism, its acquisitiveness and its elevation of the values (...)
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  33. The Threat of Ecofascism.Michael E. Zimmerman - 1995 - Social Theory and Practice 21 (2):207-238.
  34.  37
    Effects of facilitory and inhibitory sets on GSR conditioning and extinction.Michael E. Dawson & Paul Reardon - 1969 - Journal of Experimental Psychology 82 (3):462.
  35.  40
    Beiträge zur Philosophie (Vom Ereignis).Michael E. Zimmerman - 1991 - International Philosophical Quarterly 31 (3):369-372.
  36. Intention rationality.Michael E. Bratman - 2009 - Philosophical Explorations 12 (3):227-241.
    The practical thought of planning agents is subject to distinctive rationality norms. In particular, there are norms of intention consistency and of means-end coherence. I discuss the normative significance of these norms and their relation to practical reasons. I seek a path between views that see these norms as, at bottom, norms of theoretical rationality, and views that see the idea that these norms have distinctive normative significance as a 'myth'. And I seek to distinguish these norms from principles about (...)
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  37. Intention, Belief, Practical, Theoretical.Michael E. Bratman - 2009 - In Simon Robertson, Spheres of reason: new essays in the philosophy of normativity. New York: Oxford University Press. pp. 29-61.
  38. (1 other version)The Singularity: A crucial phase in divine self-actualization?Michael E. Zimmerman - 2008 - Cosmos and History 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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  39. Implications fo Heidegger's Thought for Deep Ecology.Michael E. Zimmerman - 1986 - Modern Schoolman 64 (1):19-43.
  40.  59
    On Vallicella’s Critique of Heidegger.Michael E. Zimmerman - 1990 - International Philosophical Quarterly 30 (1):75-100.
  41. Intention, Belief, Practical, Theoretical.Michael E. Bratman - 2009 - In Simon Robertson, Spheres of reason: new essays in the philosophy of normativity. New York: Oxford University Press.
  42. Heidegger and Nietzsche on authentic time.Michael E. Zimmerman - 1977 - Philosophy and Social Criticism 4 (3):239-264.
  43.  15
    Injustice: political theory for the real world.Michael E. Goodhart - 2018 - New York, NY: Oxford University Press.
    This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is and how political theorists might do better in understanding and addressing it. It argues that the dominant approach, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our (...)
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  44.  29
    Cortical dynamics of visual motion perception: Short-range and long-range apparent motion.Stephen Grossberg & Michael E. Rudd - 1992 - Psychological Review 99 (1):78-121.
  45.  78
    Security of infantile attachment as assessed in the “strange situation”: Its study and biological interpretation.Michael E. Lamb, Ross A. Thompson, William P. Gardner, Eric L. Charnov & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):127-147.
    The Strange Situation procedure was developed by Ainsworth two decades agoas a means of assessing the security of infant-parent attachment. Users of the procedureclaim that it provides a way of determining whether the infant has developed species-appropriate adaptive behavior as a result of rearing in an evolutionary appropriate context, characterized by a sensitively responsive parent. Only when the parent behaves in the sensitive, species-appropriate fashion is the baby said to behave in the adaptive or secure fashion. Furthermore, when infants are (...)
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  46. Karel Kosik's Heideggerian Marxism.Michael E. Zimmerman - 1984 - Philosophical Forum 15 (3):209.
  47.  56
    On discriminating everydayness, unownedness, and falling in being and time.Michael E. Zimmerman - 1975 - Research in Phenomenology 5 (1):109-127.
  48.  83
    Quantum theory, intrinsic value, and panentheism.Michael E. Zimmerman - 1988 - Environmental Ethics 10 (1):3-30.
    J. Baird Callicott seeks to resolve the problem of the intrinsic value of nature by utilizing a nondualistic paradigm derived from quantum theory. His approach is twofold. According to his less radical approach, quantum theory shows that properties once considered to be “primary” and “objective” are in fact the products of interactions between observer and observed. Values are also the products of such interactions. According to his more radical approach, quantum theory’s doctrine of internal relations is the model for the (...)
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  49. Shared cooperative activity.Michael E. Bratman - 1992 - Philosophical Review 101 (2):327-341.
  50. A Comparison of Nietzsche’s Overman and Heidegger’s Authentic Self.Michael E. Zimmerman - 1976 - Southern Journal of Philosophy 14 (2):213-231.
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