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Michael Blake [62]Michael I. Blake [2]Michael Ian Blake [1]
  1. Distributive Justice, State Coercion, and Autonomy.Michael Blake - 2001 - Philosophy and Public Affairs 30 (3):257-296.
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  2. Immigration, Jurisdiction, and Exclusion.Michael Blake - 2013 - Philosophy and Public Affairs 41 (2):103-130.
  3.  48
    Debating Brain Drain: May Governments Restrict Emigration?Gillian Brock & Michael I. Blake - 2014 - Oup Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  4.  26
    Justice, Migration, and Mercy.Michael I. Blake - 2019 - Oup Usa.
    How should we understand the political morality of migration? Are travel bans, walls, or carrier sanctions ever morally permissible in a just society? This book offers a new approach to these and related questions. It identifies a particular vision of how we might apply the notion of justice to migration policy - and an argument in favor of expanding the ethical tools we use, to include not only justice but moral notions such as mercy.
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  5. Identity and violence: The illusion of destiny - by Amartya Sen and cosmopolitanism: Ethics in a world of strangers - by Kwame Anthony Appiah.Michael Blake - 2007 - Ethics and International Affairs 21 (2):259–261.
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  6. The right to exclude.Michael Blake - 2014 - Critical Review of International Social and Political Philosophy 17 (5):521-537.
  7. Immigration, Association, and Antidiscrimination.Michael Blake - 2012 - Ethics 122 (4):748-762.
  8.  30
    Justice and Foreign Policy.Michael Blake - 2013 - Oxford University Press.
    The book is an argument about the moral foundations of foreign policy. It argues that the traditional idea of liberal equality can be interpreted so as to give moral guidance to policy leaders in understanding what they ought to seek internationally.
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  9.  42
    Sanctuary Cities and Non-Refoulement.Michael Blake & Blake Hereth - 2020 - Ethical Theory and Moral Practice 23 (2):457-474.
    More than two hundred cities in the United States have now declared themselves to be sanctuary cities. This declaration involves a commitment to non-compliance with federal law; the sanctuary city will refuse to use its own juridical power – including, more crucially, its own police powers – to assist the federal government in the deportation of undocumented residents. We will argue that the sanctuary city might be morally defensible, even if deportation is not always wrong, and even if the federal (...)
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  10. Discretionary Immigration.Michael Blake - 2002 - Philosophical Topics 30 (2):251-273.
  11. Two Models of Equality and Responsibility.Michael Blake & Mathias Risse - 2008 - Canadian Journal of Philosophy 38 (2):165-199.
  12.  28
    (1 other version)Immigration.Michael Blake - 2003 - In R. G. Frey & Christopher Heath Wellman (eds.), A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 224–237.
    This chapter contains sections titled: Political Equality and Moral Equality Cosmopolitanism and Open Borders Partiality and Restrictions on Immigration Conclusion.
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  13. Immigration and Original Ownership of the Earth.Michael Blake & Mathias Risse - 2009 - Notre Dame Journal of Law, Ethics and Public Policy 23 (1):133-166.
     
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  14. International justice.Michael Blake - 2008 - Stanford Encyclopedia of Philosophy.
  15.  73
    Global cities, global justice?Loren King & Michael Blake - 2018 - Journal of Global Ethics 14 (3):332-352.
    The global city is a contested site of economic innovation and cultural production, as well as profound inequalities of wealth and life chances. These cities, and large cities that aspire to ‘global’ status, are often the point of entry for new immigrants. Yet for political theorists (and indeed many scholars of global institutions), these critical sites of global influence and inequality have not been a significant focus of attention. This is curious. Theorists have wrestled with the nature and demands of (...)
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  16.  38
    Are Citizenship Tests Necessarily Illiberal?Michael Blake - 2019 - Ethical Theory and Moral Practice 22 (2):313-329.
    In recent years, many philosophers have argued that it is inherently illiberal to make citizenship for migrants conditional on a test. On these arguments, liberalism itself demands either that no test be administered, or that the test be so easy as to serve merely a symbolic function. In this paper, I make two claims in response to these ideas. The first is that a citizenship test - even a difficult one - is not inherently illiberal, when what is tested for (...)
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  17.  18
    Justice, Fairness, and the Brain Drain.Michael Blake & Gillian Brock - unknown
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  18. Coercion and Egalitarian Justice.Michael Blake - 2011 - The Monist 94 (4):555-570.
  19.  16
    Migration, Legitimacy, and International Society : A Reply to Thomas Christiano.Michael Blake - unknown
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  20. Is there a human right to free movement? Immigration and original ownership of the earth.Michael Blake & Mathias Risse - 2009 - Notre Dame Journal of Law, Ethics and Public Policy 23 (1):166.
    1. Among the most striking features of the political arrangements on this planet is its division into sovereign states.1 To be sure, in recent times, globalization has woven together the fates of communities and individuals in distant parts of the world in complex ways. It is partly for this reason that now hardly anyone champions a notion of sovereignty that would entirely discount a state’s liability the effects that its actions would have on foreign nationals. Still, state sovereignty persists as (...)
     
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  21. Toleration and Theocracy: How Liberal States Should Think About Religious States.Michael Blake - 2007 - Journal of International Affairs 61 (1):1-17.
  22.  59
    Equality without Documents: Political Justice and the Right to Amnesty.Michael Blake - 2010 - Canadian Journal of Philosophy 40 (S1):99-122.
    All modern democratic societies claim to be egalitarian. They do not agree, of course, about what egalitarianism demands; the ideal of equality is hardly transparent and can be plausibly understood to encompass any number of social arrangements and values. Thatsomeform of equality is to be prized, though, is uncontroversial. Indeed, it may be true that all political theories that have stood the test of time can be understood as specifying and interpreting the ideal of equality. Whether or not this is (...)
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  23. Migration, territoriality, and culture.Michael Blake & Mathias Risse - 2008 - In Ryberg Jesper & Petersen Thomas (eds.), New Waves in Applied Ethics. Palgrave.
    Little work has been done to explore the moral foundations of the state’s right to territory.1 In modern times, the state has mostly been assumed to be a territorial unit, and no need was perceived to reflect on precisely what justifies its territorial jurisdiction. The state’s territoriality is related to another topic that has remained under-theorized: immigration. There is, moreover, an obvious relationship between these topics: the more powerful a state’s rights over its territory, the more powerful the right to (...)
     
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  24.  25
    In defence of departure: Justice and the right to leave.Michael Blake - 2017 - South African Journal of Philosophy 36 (1):168-176.
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  25.  42
    On emergencies and emigration: how (not) to justify compulsory medical service.Michael Blake - 2017 - Journal of Medical Ethics 43 (8):566-567.
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  26. We Are All Cosmopolitans Now.Michael Blake - 2013 - In Gillian Brock (ed.), Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations. Oxford: Oxford University Press. pp. 35-54.
  27.  41
    What should be done to address losses associated with ‘medical brain drain’?Gillian Brock & Michael Blake - 2017 - Journal of Medical Ethics 43 (8):558-559.
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  28.  80
    What is the Border For?Michael Blake - 2020 - Journal of Moral Philosophy 17 (4):379-397.
    Many discussions of the moral dimensions of borders emphasize how those borders foster and sustain a national community. In this paper, I discuss three distinct sorts of goods that might be best preserved in the presence of state borders. The first of these is decolonization; I argue that undermining colonial structures might require political institutions with the right to refuse unwanted outsiders. The second of these is social solidarity; we might find that the inability to exclude outsiders could reduce the (...)
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  29.  46
    Agency, Coercion, and Global Justice: A Reply to My Critics.Michael Blake - 2016 - Law and Philosophy 35 (3):313-335.
    Mathias Risse, Andrea Sangiovanni, and Kok-Chor Tan have offered some subtle and powerful criticisms of the ideas given in my Justice and Foreign Policy. Three themes in particular recur in their critiques. The first is that the arguments I make in that book rest upon unjustified, arbitrary, or contradictory premises. The second is that the use of coercion in the analysis of distributive justice is a mistake. The third is that the global institutional set represents, contrary to my arguments, an (...)
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  30. Language death and liberal politics.Michael Blake - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press. pp. 210--229.
     
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  31.  11
    Modesty, toleration, and persuasion.Michael Blake - forthcoming - European Journal of Political Theory.
    Lucia Rafanelli's analysis of reform intervention is both timely and philosophically powerful. This paper asks two questions about the limits, and proper implications, of her methodology – both of which have to do with the notion of modesty, understood as a moral virtue. The first asks whether or not principled illiberal regimes have a moral right, on her account, to reform intervention against the liberalism of liberal democratic states. The second asks about the extent to which persuasive and discursive modes (...)
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  32.  19
    Shame, Justice, and Decolonization: A Reply to Catherine Lu.Michael Blake - 2019 - Global Justice : Theory Practice Rhetoric 11 (2):51-57.
    This paper discusses two possible difficulties with Catherine Lu’s powerful analysis of the moral response to our shared history of colonial evil; both of thesedifficulties stem from the rightful place of shame in that moral response. The first difficulty focuses on efficacy: existing states may be better motivated by shame atthe past than by a shared duty to bring about a just future. The second focuses on equity: it is, at the very least, possible that shame over past misdeeds ought (...)
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  33.  39
    Voluntary and Involuntary Migrants: On Migration, Safe Third Countries, and the Collective Unfreedom of the Proletariat.Michael Blake - 2023 - Ethics and International Affairs 37 (4):427-451.
    The claims of those who are compelled to migrate are, in general, taken to be more urgent and pressing than the claims of those who were not forced to do so. This article does not defend the moral relevance of voluntarism to the morality of migration, but instead seeks to demonstrate two complexities that must be included in any plausible account of that moral relevance. The first is that the decision to start the migration journey is distinct from the decision (...)
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  34. Reciprocity, Stability, and Intervention: The Ethics of Disequilibrium.Michael Blake - 2003 - In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press. pp. 53--72.
     
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  35.  22
    Migration and Manipulation.Michael Blake - 2023 - Public Affairs Quarterly 37 (3):174-187.
    Much modern discussion of the morality of migration begins with the concept of coercion, and takes the coercive nature of border enforcement as especially salient in the moral analysis of migration policy. Much migration control, however, begins not with overt coercion, but with what I term manipulations; these are ways of making migration more difficult that do not resemble canonical cases of coercion. Examples include the alteration of the physical pathways between states, attempts to deceive or mislead prospective migrants about (...)
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  36.  33
    In defense of citizenship testing: a reply to Daniel Sharp.Michael Blake - 2022 - Ethics and Global Politics 15 (1).
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  37.  43
    Collateral benefit.Michael Blake - 2006 - Social Philosophy and Policy 23 (1):218-230.
    This essay attempts to identify the ethical principles appropriate to a second-order political agent—an agent, that is, whose primary responsibility lies not in the implementation of state power, but in the response to and evaluation of that state power. The specific agent I examine is the human rights non-governmental organization, and the specific context is that of humanitarian military intervention. I argue that the specific role of the human rights NGO gives rise to ethical permissions not available to government agents. (...)
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  38.  10
    Everybody Hates a Tourist: World-Traveling, Epistemic Labor, and Local Citizenship.Michael Blake - forthcoming - Problema. Anuario de Filosofía y Teoria Del Derecho.
    Prior to the pandemic of 2020, global tourism accounted for over ten percent of global GDP, for a total of $9.6 trillion USD; one in every four jobs created that year, across the globe, was in the travel and tourism sector. And yet the figure of the international tourist is often regarded with an attitude ranging from bemusement to outright contempt so much so that a series of books exists to guide tourists on how to avoid looking or acting like (...)
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  39.  12
    Ethics, Politics, and Emigration.Michael Blake - unknown
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  40. Global Distributive Justice: Why Political Philosophy Need Political Science.Michael Blake - 2012 - Annual Review of Political Science 15:121-136.
  41.  20
    International Criminal Adjudication and the Right to Punish.Michael Blake - 1997 - Public Affairs Quarterly 11 (2):203-215.
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  42.  34
    Immigration, Complicity, and Causality.Michael Blake - 2013 - In Rogers Smith (ed.), Citizenship, Plural Citizenships, and Cosmopolitan Alternatives. University of Pennsylvania Press.
  43. International Law and Global Justice.Michael Blake - 2012 - In Andrei Marmor (ed.), The Routledge Companion to Philosophy of Law. New York , NY: Routledge.
  44.  30
    Justice and Foreign Policy: A Reply to My Critics.Michael Blake - 2015 - Ethics and International Affairs 29 (3):301-314.
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  45.  57
    Justice, Institutions, and Luck.Michael Blake - 2016 - Philosophical Review 125 (1):148-151.
  46.  9
    Law and global justice.Michael Blake - 2012 - In Andrei Marmor (ed.), The Routledge Companion to Philosophy of Law. New York , NY: Routledge. pp. 335.
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  47.  14
    Money, Refuge, and Justice.Michael Blake - 2018 - Analyse & Kritik 40 (2):235-242.
    Margit Osterloh and Bruno S. Frey have introduced a novel, and potentially powerful, vision of migration rights, on which European states might respond to the current crisis of migration by conditioning admission on the payment of an entry fee. In this comment, I raise a worry about the morality of a world governed by such a principle. While Osterloh and Frey foresee a world in which migration is made more sustainable, with benefits for all stakeholders as a result, I am (...)
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  48.  21
    On Walter Sulzbach’s “Some Basic Problems of a League of Nations”.Michael Blake - 2015 - Ethics 125 (3):833-835,.
  49. Right-wing populism and non-coercive injustice : on the limits of the law of peoples.Michael Blake - 2017 - In Sarah Roberts-Cady & Jon Mandle (eds.), John Rawls: Debating the Major Questions. New York, NY: Oup Usa.
     
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  50.  70
    Toleration and reciprocity: Commentary on Martha Nussbaum and Henry Shue.Michael Blake - 2002 - Politics, Philosophy and Economics 1 (3):325-335.
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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