21 found
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  1.  11
    ""Research in Developing Countries: Taking" Benefit" Seriously.Leonard H. Glantz, George J. Annas, Michael A. Grodin & Wendy K. Mariner - 1998 - Hastings Center Report 28 (6):38.
  2.  10
    Taking Benefits Seriously in Developing Countries.Leonard H. Glantz, George J. Annas, Michael A. Grodin & Wendy K. Mariner - 1998 - Hastings Center Report 28 (6):38-42.
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  3.  24
    Medicine and Human Rights A Proposal for International Action.Michael A. Grodin, George J. Annas & Leonard H. Glantz - 1993 - Hastings Center Report 23 (4):8.
  4. Scientific Uncertainty and Medical Responsibility.Raphael Sassower & Michael A. Grodin - 1987 - Theoretical Medicine and Bioethics 2 (2):221-234.
     
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  5.  14
    Frozen Ethics: Melting the Boundaries Between Medical Treatment and Organ Procurement.George J. Annas & Michael A. Grodin - 2017 - American Journal of Bioethics 17 (5):22-24.
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  6.  14
    Commentary.George J. Annas & Michael A. Grodin - 1991 - Hastings Center Report 21 (2):24-27.
  7. Meta Medical Ethics: The Philosophical Foundations of Bioethics.Michael A. Grodin & Udo Schuklenk - 1996 - Bioethics 10 (4):341-343.
     
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  8.  38
    Beyond Medical Ethics: New Directions for Philosophy and Medicine.Raphael Sassower & Michael A. Grodin - 1988 - Journal of Medical Humanities 9 (2):121-134.
    A unique relationship exists between physicians and philosophers — one that expands on the constructive potential of the liaison between physicians and, for example, theologians, on the one hand, or, social workers on the other. This liaison should focus in the scientific aspects of medicine, not just the ethical aspects. Philosophers can provide physicians with a perspective on both the philosophy and the history of medicine through the ages — a sense of how medicine has adapted to the social cultural (...)
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  9.  24
    The Forum.Charles Weijer, Fern Brunger, Simon Shimshon Rubin, Ruth Macklin, Michael A. Grodin, Sondra Crosby & Susan Douglas Kelley - 2002 - Ethics and Behavior 12 (4):371-387.
  10.  24
    The Japanese Analogue. [REVIEW]Michael A. Grodin - 1996 - Hastings Center Report 26 (5):37.
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  11.  72
    Response: Collaborations Between Physicians and Humanists—Beyond the Metaphors.Raphael Sassower & Michael A. Grodin - 1987 - Journal of Medical Humanities 8 (1):52-55.
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  12.  32
    Against Relativism: Cultural Diversity and the Search for Ethical Universals in Medicine (Review).Graeme T. Laurie & Michael A. Grodin - 2000 - Perspectives in Biology and Medicine 43 (4):627-629.
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  13.  22
    The Porous Border of Boundaries.Michael A. Grodin - 2008 - Ethics and Behavior 18 (4):393 – 396.
  14.  25
    Ethical Considerations in Crisis and Humanitarian Interventions: The View From Home.Sondra S. Crosby & Michael A. Grodin - 2007 - Ethics and Behavior 17 (2):203 – 205.
  15.  9
    Response: Collaborations Between Physicians and Humanists? Beyond the Metaphors.Raphael Sassower & Michael A. Grodin - 1986 - Journal of Medical Humanities and Bioethics 7 (2):135-138.
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  16.  10
    The Nurembeg Code and Medical Research.Michael A. Grodin - 1990 - Hastings Center Report 20 (3):4-4.
  17.  14
    A Paradigm of the Meaning of Human Life.Michael A. Grodin - 2009 - Ethics and Behavior 19 (2):169 – 170.
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  18.  9
    Religious Attitudes Towards Genetics: Opening a Larger Debate.Michael A. Grodin - 1994 - Journal of Clinical Ethics 6 (3):246-247.
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  19.  1
    Children as Research Subjects: Science, Ethics, and Law.Michael A. Grodin & Leonard H. Glantz (eds.) - 1994 - Oup Usa.
    An authoritative, interdisciplinary approach to the field of biomedical and behavioural research with children encompassing science, medicine, child psychology, ethics, and law.
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  20.  8
    Whose Patient is This, Anyway?Michael A. Grodin & Raphael Sassower - 1987 - IRB: Ethics & Human Research 9 (2):6.
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  21.  7
    Response: Collaborations Between Physicians and Humanists?Beyond the Metaphors.Raphael Sassower & Michael A. Grodin - 1987 - Journal of Medical Humanities and Bioethics 8 (1):55-55.
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