Results for 'Michael A. Christie'

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  1.  10
    Blended Social Impact Investment Transactions: Why Are They So Complex?Michael Moran & Libby Ward-Christie - 2022 - Journal of Business Ethics 179 (4):1011-1031.
    Blended social impact investment transactions, in which multiple types of capital are combined to support attainment of social impact, are a pervasive, yet not closely examined, feature of the SII market. This paper seeks to describe and understand blended SII transactions through the lens of institutional theory. Specifically, we use the institutional logics theoretical frame to shed light on the implications of combining several institutional logics in SII transactions. Consistent with other SII research, we find that parties to blended SII (...)
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  2. Museum Philosophy for the Twenty-First Century.Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy - 2006 - Altamira Press.
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  3.  30
    Raising the profile of the anterior thalamus.John C. Dalrymple-Alford, Anna M. Gifkins & Michael A. Christie - 1999 - Behavioral and Brain Sciences 22 (3):447-448.
    Three questions arising from Aggleton & Brown's target article are addressed. (1) Is there any benefit to considering the effects of partial lesions of the anterior thalamic nuclei (AT)? (2) Do the AT have a separate role in the proposed extended hippocampal system? (3) Should perirhinal cortex function be restricted to familiarity judgements?
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  4.  8
    The Philosophy and Politics of Dialogue.Helen Verran & Michael Christie - 2011 - Culture and Dialogue 1 (2):5-19.
    The essay analyses the hermeneutics of civilizational dialogue and identifies four basic principles, or requirements: recognition of the equality of the “lifeworlds;” awareness of the “dialectics” of cultural self-comprehension; acknowledgement of formal “metanorms” such as the principle of mutuality; and transcending the circle of “civilizational self-affirmation.” On the basis of these criteria, the essay investigates how politics will have to be reshaped – domestically, regionally and globally – to enable a genuine dialogue of cultures and civilizations that can also serve (...)
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  5.  97
    Accountability and pediatric physician-researchers: are theoretical models compatible with Canadian lived experience?Christine Czoli, Michael Da Silva, Randi Zlotnik Shaul, Lori D'Agincourt-Canning, Christy Simpson, Katherine Boydell, Natalie Rashkovan & Sharon Vanin - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:15.
    Physician-researchers are bound by professional obligations stemming from both the role of the physician and the role of the researcher. Currently, the dominant models for understanding the relationship between physician-researchers' clinical duties and research duties fit into three categories: the similarity position, the difference position and the middle ground. The law may be said to offer a fourth.
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  6.  44
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  7.  20
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  8.  28
    A Study to Elicit Behavioral Health Patients' and Providers' Opinions on Health Records Consent.Maria Adela Grando, Anita Murcko, Srividya Mahankali, Michael Saks, Michael Zent, Darwyn Chern, Christy Dye, Richard Sharp, Laura Young, Patricia Davis, Megan Hiestand & Neda Hassanzadeh - 2017 - Journal of Law, Medicine and Ethics 45 (2):238-259.
    A main objective of this study is to assess the opinions of 50 behavioral health patients on selective control over their behavioral and physical health information. We explored patients' preferences regarding current consent models, what health information should be shared for care and research and whether these preferences vary based on the sensitivity of health information and/or the type of provider involved. The other objective of this study was to solicit opinions of 8 behavioral health providers on patient-driven granular control (...)
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  9.  16
    Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part I.Annette D. Digby, Gadi Alexander, Carole G. Basile, Kevin Cloninger, F. Michael Connelly, Jessica T. DeCuir-Gunby, John P. Gaa, Herbert P. Ginsburg, Angela McNeal Haynes, Ming Fang He, Terri R. Hebert, Sharon Johnson, Patricia L. Marshall, Joan V. Mast, Allison W. McCulloch, Christina Mengert, Christy M. Moroye, F. Richard Olenchak, Wynnetta Scott-Simmons, Merrie Snow, Derrick M. Tennial, P. Bruce Uhrmacher, Shijing Xu & JeongAe You (eds.) - 2009 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
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  10. The Moral Equality of Combatants.Barry Christian & Christie Lars - 2017 - In Lazar Seth & Frowe Helen (eds.), The Oxford Handbook to the Philosophy of War. Oxford University Press.
    The doctrine of the moral equality of combatants holds that combatants on either side of a war have equal moral status, even if one side is fighting a just war while the other is not. This chapter examines arguments that have been offered for and against this doctrine, including the collectivist position famously articulated by Walzer and McMahan’s influential individualist critique. We also explore collectivist positions that have rejected the moral equality doctrine and arguments that some individualists have offered in (...)
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  11. On a Thomistic Worry about Scotus's Doctrine of the Esse Christi.Michael Gorman - 2009 - Antonianum 84:719-733.
    According to authoritative Christian teaching, Jesus Christ is a single person existing in two natures, divinity and humanity. In attempting to understand this claim, the high-scholastic theologians often asked whether there was more than one existence in Christ. John Duns Scotus answers the question with a clear and strongly-formulated yes, and Thomists have sometimes suspected that his answer leads in a heretical direction. But before we can ask whether Scotus‘s answer is acceptable or not, we have to come to a (...)
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  12. Relative Identity and the Doctrine of the Trinity.Michael C. Rea - 2003 - Philosophia Christi 5 (2):431 - 445.
    The doctrine of the Trinity maintains that there are exactly three divine Persons (Father, Son, and Holy Spirit) but only one God. The philosophical problem raised by this doctrine is well known. On the one hand, the doctrine seems clearly to imply that the divine Persons are numerically distinct. How else could they be ’three’ rather than one? On the other hand, it seems to imply that Father, Son, and Holy Spirit are identical. If each Person is divine, how else (...)
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  13. Mere Theistic Evolution.Michael J. Murray & John Ross Churchill - 2020 - Philosophia Christi 22 (1):7-41.
    A key takeaway from the recent volume Theistic Evolution: A Scientific, Philosophical, and Theological Critique is that no version of theistic evolution that adheres largely to consensus views in biology is a plausible option for orthodox Christians. In this paper we argue that this is false: contrary to the arguments in the volume, evolutionary theory, properly understood, is perfectly compatible with traditional Christian commitments. In addition, we argue that the lines between Intelligent Design and theistic evolution are not as sharp (...)
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  14.  26
    Can We Have a Friend in Jesus?Michael T. McFall - 2012 - Philosophia Christi 14 (2):315-334.
    Many state that they have a friend in Jesus, but close analysis reveals that this claim is difficult to defend. Furthermore, only once does Jesus claim that humans can be friends with him. This essay explores whether humans can be friends with Jesus. In arguing that this is possible, attention is given to what kind of friendship is possible in Aristotle’s taxonomy of utility, pleasure, and character-friendships. None of these describes the kind of friendship possible between humans and Jesus, but (...)
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  15.  14
    Redeeming Philosophy: A God-Centered Approach to the Big Questions.Michael T. McFall - 2017 - Philosophia Christi 19 (1):231-233.
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  16.  10
    Can a Darwinian Be a Christian?Michael W. Tkacz - 2002 - Philosophia Christi 4 (1):169-171.
  17.  26
    A Response to Paul Copan's Critique of Atheistic Objective Morality.Michael Martin - 2000 - Philosophia Christi 2 (1):75-89.
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  18.  8
    Value and Virtue in a Godless Universe.Michael W. Austin - 2006 - Philosophia Christi 8 (1):183-185.
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  19. Why Christians Should Not Be Kaneans about Freedom.Michael D. Bertrand & Jack Mulder - 2017 - Philosophia Christi 19 (2):315 - 329.
    Abstract: In this paper we argue that Robert Kane’s theory of free will cannot accommodate the possibility of a sinless individual who faces morally significant choices because a sinless agent cannot voluntarily accord value to an immoral desire, and we argue that Kane’s theory requires this. Since the Jesus of the historic Christian tradition is held to be sinless, we think Christians should reject Kane’s theory because it seems irreconcilable with historic Christian Christology. We consider two objections to our argument (...)
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  20. Wright on Theodicy.Michael C. Rea - 2008 - Philosophia Christi 10 (2):461-470.
    In "Evil and the Justice of God", N.T. Wright presses the point that attempting to solve the philosophical problem of evil is an immature response to the existence of evil--a response that belittles the real problem of evil, which is just the fact that evil is bad and needs to be dealt with. As you might expect, I am not inclined to endorse this sort of sweeping indictment of the entire field of research on the philosophical problem of evil. (I (...)
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  21.  39
    Scientism and Secularism: Learning to Respond to a Dangerous Ideology.Michael N. Keas - 2019 - Philosophia Christi 21 (1):225-228.
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  22.  30
    O’Connor’s Permissive Multiverse.Michael J. Almeida - 2010 - Philosophia Christi 12 (2):297-307.
    I distinguish restrictive and permissive multiverse solutions to the problems of evil and no best world. Restrictive multiverses do not admit a single instance of gratuitous evil and they are not improvable. I show that restrictive multiverses unacceptably entail that all modal distinctions collapse. I consider Timothy O’Connor’s permissive multiverse. I show that a perfect creator minimizes aggregative suffering in permissive multiverses only if the actual universe is not included in any actualizable multiverse. I conclude that permissive multiverses do not (...)
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  23.  1
    Kierkegaards Deiktische Theologiekierkegaard’s Deictic Theology: Gottesverhältnis Und Religiosität in den Erbaulichen Reden.Michael O. Bjergsø - 2009 - Walter de Gruyter.
    Kierkegaards deiktische Theologie wird in einer Reihe von Textinterpretationen entwickelt, die seine oft übersehenen erbaulichen Reden in einem neuen Licht präsentieren. Das Buch setzt sich mit dem traditionellen Bild der Religiosität bei Kierkegaard auseinander, wie sie in den Begriffen der Religiosität A und B zum Ausdruck kommt, und bringt neue Argumente im Sinne einer deiktischen Theologie. Sie wird in einer doppelten Perspektive entfaltet: Der Mensch richtet seinen Blick auf Gott - und Gott begegnet ihm, indem er den Menschen auf seinen (...)
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  24.  60
    Causation and the Origin of Suboptimal Design in Biology.Michael Berhow - 2020 - Philosophia Christi 22 (1):85-102.
    This paper seeks to demonstrate why the existence of suboptimal design in biology does not offer a reason for Christians to reject the biological case for Intelligent Design. In it, I argue that Christians who critique ID based upon alleged deficiencies within biology fail to imagine the various ways in which a divine designer might bring about certain biological effects. That is, such critics presumably envision a simplistic notion of divine causation—where God either directly brings about every biological effect, or (...)
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  25.  18
    Plantinga Untouched.Michael Thune - 2005 - Philosophia Christi 7 (1):157-167.
    In my "Plantinga Untouched: A Response to Beilby on the Evolutionary Argument against Naturalism" (Philosophia Christi 7:1 [2005], pp. 157-67), I argue that James Beilby's (2003) objection to Alvin Plantinga's "Evolutionary Argument against Naturalism" (EAAN) is unsuccessful. Along the way, I argue that the move to grant Plantinga's 'inscrutability thesis' - namely, that the probability that our cognitive faculties are reliable, given naturalism and evolutionary theory [P(R/N&E)], is low or inscrutable - presents significant problems for the one who accepts N&E.
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  26.  50
    Defending Humility.Michael W. Austin - 2012 - Philosophia Christi 14 (2):461-470.
    In this philosophical note I first offer a brief sketch of a Christian conception of humility. Next, I consider two criticisms of the claim that humility is a virtue, one from David Hume and a second from contemporary philosopher Tara Smith. What follows in this note is not a comprehensive defense of the claim that humility is a virtue. However, if humility is not a virtue, it will be for reasons other than those proffered by Hume and Smith, as their (...)
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  27.  61
    Abduction, Imagination, and Science.Michael DeVito - 2020 - Philosophia Christi 22 (2):335-345.
    In this essay, I argue that developments in Alvin Plantinga’s evolutionary argument against naturalism—specifically, Thomas Crisp’s argument against a naturalistic metaphysics—have likely undermined the project of science for naturalists who are scientific realists. Scientific theorizing requires the use of abductive reasoning. A central component of abductive reasoning is the use of one’s imagination. However, Crisp’s argument provides us reason to doubt the trustworthiness of our cognitive faculties as it relates to the imaginative abilities necessary for complex abductive reasoning.
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  28.  21
    Same-Sex Marriage and the Church.Michael Gurney - 2014 - Philosophia Christi 16 (2):395-406.
    The contentious debate over same-sex marriage raises significant questions about the public relevance of theistic ethics in addressing broad social issues beyond the moral boundaries of the Christian community. Using the issue of same-sex marriage as a case study, it is argued that “natural law” kinds of arguments can provide epistemic support as “public reasons” for cogent theological-based arguments against same-sex marriage and can be successfully defended against frequent objections to the use of religious reasons in a pluralistic context.
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  29.  48
    Lexikon der christlichen Ikonographie. Hrsg. von Engelbert Kirschbaum SJ † in Zusammenarbeit mit Günter Bandmann, Wolfgang Braun f els, Johannes Kollwitz †, Wilhelm Mrazek, Al f red A. Schmidt, Hugo Schnell. 4. Bd. Allg. Ikonographie. Saba. Königin von - Zypresse. Nachträge. Verlag Herder. Rom, Freiburg, Basel, Wien 1972, 674 pp., 294 Abb., Stichwortverzeichnisse Englisch und Französisch. Gertrud Schiller: Ikonographie der christlichen Kunst. Bd. 3. Die Auferstehung und Erhöhung Christi. Gütersloher Verlagshaus Gerd Mohn, Gütersloh 1971. 604 pp., 721. [REVIEW]Michael Thomas - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (2):188-191.
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  30.  45
    Arguing with People.Michael A. Gilbert - 2014 - Peterborough, CA: Broadview Press.
    _Arguing with People_ brings developments from the field of Argumentation Theory to bear on critical thinking in a clear and accessible way. This book expands the critical thinking toolkit, and shows how those tools can be applied in the hurly-burly of everyday arguing. Gilbert emphasizes the importance of understanding real arguments, understanding just who you are arguing with, and knowing how to use that information for successful argumentation. Interesting examples and partner exercises are provided to demonstrate tangible ways in which (...)
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  31. Vern S. Poythress, Redeeming Philosophy: A God-Centered Approach to the Big Questions. [REVIEW]Michael McFall - 2017 - Philosophia Christi 19.
     
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  32.  8
    Can a Darwinian Be a Christian? [REVIEW]Michael Ruse - 2002 - Philosophia Christi 4 (1):163-167.
  33. Breaking the Chain: The Radical Thought of Rabbi Samuel Holdheim.PhD Michael A. Meyer - 2023 - In Stanley M. Davids & Leah Hochman (eds.), Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  34.  1
    Multi-Modal 2020: Multi-Modal Argumentation 30 Years Later.Michael A. Gilbert - 2022 - Informal Logic 44 (1):487-506.
    My essay, “Multi-modal argumentation” was published in the journal, _Philosophy of the Social Sciences,_ in 1994. This information appeared again in my book, _Coalescent argumentation_ in 1997. In the ensuing twenty years, there have been many changes in argumentation theory, and I would like to take this opportunity to examine my now middle-aged theory in light of the developments in our discipline. I will begin by relating how a once keen intended lawyer and then formal logician ended up in argumentation (...)
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  35. Spinoza on beings of reason [entia rationis] and the analogical imagination.Michael A. Rosenthal - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
  36.  3
    Proportionality in international law.Michael A. Newton - 2014 - New York, NY: Oxford University Press. Edited by Larry May.
    Introduction -- What is proportionality? -- Proportionality : a multiplicity of meanings -- Proportionality in the just war tradition -- Proportionality in international humanitarian law -- Proportionality in human rights law and morality -- The uniqueness of jus in bello proportionality -- Countermeasures and counterinsurgency -- Human shields and risk -- Targeted killings and proportionality in law : two models -- The nature of war and the idea of "cyberwar" -- Thresholds of jus in bello proportionality.
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  37.  8
    The Greeks who made us who we are: eighteen ancient philosophers, scientists, poets and others.Michael A. Soupios - 2013 - Jefferson, North Carolina: McFarland & Company, Inc., Publishers.
    In particular, it seeks to disclose two distinctive features of Western culture uniquely attributable to the ancient Greeks: A human-centered worldview that elevated humans to the threshold of divinity and a philosophical temperament which for the first time in history proffered unbridled operation of the human mind as a kind of cultural imperative"--Provided by publisher.
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  38.  2
    Relativizing Relativism? Variations on a Theme in Pope Benedict XVI and Pope Francis.Michael A. Wahl - forthcoming - Heythrop Journal.
    Abstract:While the rise of a ‘dictatorship of relativism’ was a longstanding concern for Joseph Ratzinger/Pope Benedict XVI, some commentators have suggested that—for better or for worse—the challenge posed by relativism appears to be less of a priority for Pope Francis. Indeed, Francis's remark, ‘Who am I to judge?’ appears to have become as much the defining soundbite for his papacy as the ‘dictatorship of relativism’ was for Benedict's. Contrary to these perceptions, this article argues that a critique of relativism is (...)
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  39. Maurice Blondel's philosophical debt to Maine de Biran.Michael A. Conway - 2023 - In Manfred Milz (ed.), Towards a New Anthropology of the Embodied Mind: Maine de Biran’s Physio-Spiritualism from 1800 to the 21st Century. Boston: BRILL.
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  40.  3
    Spinoza's “Republican Idea of Freedom”.Michael A. Rosenthal - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 402–409.
    There are two ideas of freedom in Spinoza's work, one stoic, the other republican. The stoic idea is expressed in the themes of individual self‐mastery through knowledge of one's place in the natural order. The republican idea of freedom expresses the necessity and nobility of political engagement in a state that is not fully rational. Spinoza's own theory of republican sovereignty was inspired by Machiavelli and other contemporary Dutch republican thinkers. Though, it originates as a critique of the Hobbesian social (...)
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  41. A humanistic perspective for management research protecting dignity and promoting well being.Michael A. Pirson - 2017 - In Ingeborg Gabriel, Peter G. Kirchschläger & Richard Sturn (eds.), Eine Wirtschaft, die Leben fördert: wirtschafts- und unternehmensethische Reflexionen im Anschluss an Papst Franziskus. Ostfildern: Matthias Grünewald Verlag.
     
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  42.  9
    A China business primer: ethics, culture, and relationships.Michael A. Santoro - 2021 - New York, NY: Routledge. Edited by Robert Shanklin.
    The COVID-19 pandemic underscored longstanding fissures in China's business relationships with the West. If the West is going to develop a relationship of mutual trust, and improve business relations with China in the coming decades, it is imperative to understand how to engage with Chinese thinking on ethics in business-this book explains how. Policy-makers, businesspeople and business-ethicists have trouble communicating about issues in ethics, policy and business across the China-West divide. This book shows how to overcome the us-versus-them mindset plaguing (...)
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  43. The future of religious arbitration in the United States : looking through a pluralist lens.Michael A. Helfand - 2020 - In Paul Schiff Berman (ed.), The Oxford handbook of global legal pluralism. New York, NY: Oxford University Press.
     
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  44.  4
    Science of the soul in Ibn Sina's Pointers and Reminders: a philological study.Michael A. Rapoport - 2023 - Boston: Brill.
    In Science of the Soul in Ibn Sina's Pointers and Reminders, Michael A. Rapoport provides a philological and interpretive guide for critically reading and interpreting Ibn Sina's (Avicenna, d. 1037) most challenging and influential text. Rapoport argues that chapters VII-X of the Pointers present scientific explanations for phenomena related to the human soul - from intellection to divination, magic, and marvels - within the framework of Ibn Sina's Metaphysics of the Rational Soul. This book dispels widespread notions that the (...)
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  45.  42
    The search for truth.Michael A. Singer - 1974 - [Gainesville, Fla.]: Anhinga Press.
    This book is for those who, like the astronauts, cannot look at this view of our planet without asking "WHY?" The search conducted within these pages is a logical journey into the fields of biology, psychology, physics, parapsychology, yogic science, and Eastern and Western religious philosophies. Are they merely viewing different aspects of the same Truth?
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  46. Citizen science and post-normal science in a posttruth era : democratising knowledge, socialising responsibility.Michael A. Peters & Tina Besley - 2023 - In Educational philosophy and post-apocalyptical survival. New York, NY: Routledge, Taylor & Francis Group.
  47. Russian apocalypse, Christian fascism and the dangers of a limited nuclear war.Michael A. Peters - 2023 - In Educational philosophy and post-apocalyptical survival. New York, NY: Routledge, Taylor & Francis Group.
  48.  10
    Educational philosophy and post-apocalyptical survival.Michael A. Peters (ed.) - 2023 - New York, NY: Routledge, Taylor & Francis Group.
    This collection concerns educational philosophy and post-apocalyptical survival. It is based on a series of editorials and articles written by Michael A Peters as the Editor of Educational Philosophy and Theory journal, together with colleagues in a couple of co-authored chapters, to explore the concept of global apocalypse from the educational philosophy lens. This fourteenth volume in the Editor's Choice series provides insights into the philosophy of education as it relates to the concepts of civilizational collapse, discourses of decline, (...)
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  49.  27
    Reflections on the Misrepresentation of Machiavelli in Management: The Mysterious case of the MACH IV Personality Construct.Damian Grace & Michael Jackson - 2014 - Philosophy of Management 13 (3):51-72.
    Niccolò Machiavelli is credited with inspiring the MACH IV personality assessment instrument, which has been adopted widely in management, both public and private. The personality this instrument maps is manipulative, deceitful, immoral, and self-centred. The instrument emerged in 1970 and created a minor industry. There are at least eighty empirical studies in management that involved more than 14,000 subjects. Richard Christie, who created the scale, has said that it is derived from the works of Machiavelli. In a standard debriefing (...)
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  50. Cultural apocalypse, Western colonial domination and 'the end of the world'.A. Peters Michael, Carl Mika Chengbing Wang & Steve Fuller - 2023 - In Michael A. Peters (ed.), Educational philosophy and post-apocalyptical survival. New York, NY: Routledge, Taylor & Francis Group.
     
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