Results for 'Mich��le Barrett'

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  1.  10
    Comments.Andr� Beteille, Asa Briggs, Hans Daalder, Mich�le Gendreau-Massaloux, Patricia Albjerg Graham, Heinz Maier-Leibnitz, Amrik Singh, Wang Gungwu & Anthony C. Yu - 1992 - Minerva 30 (2):206-241.
  2.  2
    Les Deux Sources de la Morale Et de la Religion.Clifford Barrett - 1934 - Philosophical Review 43 (3):301-305.
  3.  7
    Raphaël Micheli, L'émotion argumentée. L'abolition de la peine de mort dans le débat parlementaire français. Paris : Cerf, 2010, 496 pages. [REVIEW]Galia Yanoshevsky - 2011 - Corpus 10:299-305.
    Comme son titre l’indique, l’objectif de cet ouvrage est double. D’une part, il s’agit de présenter une synthèse théorique dont la visée est d’explorer l’argumentativité de l’émotion sur la base des acquis de la rhétorique, des théories de l’argumentation, de l’analyse du discours et, de façon plus générale, des sciences du langage. D’autre part, il s’agit d’une étude détaillée de corpus, à savoir les débats parlementaires sur la peine de mort qui ont eu lieu en France en 1791, 1848, 1908 (...)
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  4.  1
    Raphaël Micheli, L’émotion argumentée. L’abolition de la peine de mort dans le débat parlementaire français.Galia Yanoshevsky - 2011 - Corpus 10:299-305.
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  5.  1
    Le origini del concetto di macchinaGianni Micheli.W. R. Laird - 1996 - Isis 87 (1):150-151.
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  6.  10
    Merleau-Ponty and the Phenomenology of Perception: Cyril Barrett.Cyril Barrett - 1987 - Royal Institute of Philosophy Supplement 21:123-139.
    It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps (...)
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  7. Edited volumes-le forme Della comunicazione scientifica.Massimo Galuzzi, Gianni Micheli & Maria Teresa Monti - 1999 - History and Philosophy of the Life Sciences 21 (2):245.
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  8. Les écrits philosophiques d'Élizabeth Anscombe.Cyril Barrett - 1986 - Archives de Philosophie 49 (1):59.
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  9.  42
    H. Vroom: Le Psaume Abécédaire de Saint Augustin Et la Poésie Latine Rhythmique. Pp. 66. Nijmegen : Dekker, 1933. L. Niccolini: Ruris Desiderium; L. Lucesole : Eucharisticon. A. Trazzi : Ruris Facies Vespere; G. Mazza : Caelestia; L. Niccolini : Pietas; G. B. Pighi : Epistula Ad Murrium Reatinum. H. Weller : Prometheus. Amsterdam : Academia Regia Disciplinarum Nederlandica, 1932–3–4. T. H. S. Wyllie : Goethe's Faust, ‘Prologue in Heaven.’ A. F. Wells : Bpswell's Life of Johnson, Everyman's Edition, Vol. I, Pp. 272–275. W. S. Barrett : Congreve's Mourning Bride, Act II, Scene Iii–Scene Vii, 1. 38. A.T.G. Holmes : Flectere Si Nequeo … Oxford: Blackwell, 1933–4. 2S. 6d., 2s. 6d., 2S. 6d., 2s. P. R. Brinton : The Hunting of the Snark, Pp. 58. London: Macmillan, 1933. 2s. 6d. [REVIEW]S. Gaselee - 1935 - The Classical Review 49 (01):44-45.
  10.  23
    Les sphères de contextualisation. Réflexion méthodologique sur les passages de texte à texte(s) et la constitution des corpus.Vincent Capt, Jérôme Jacquin & Raphaël Micheli - 2009 - Corpus 8:129-147.
    Cet article propose d'interroger la notion de contextualisation à partir d'une perspective d'analyse textuelle des discours. La contextualisation est ici définie comme le processus par lequel le chercheur tente d’établir la pertinence d’une mise en relation entre un texte et un autre (ou plusieurs autres) et de leur regroupement au sein d’un corpus. Trois critères (générique, auctorial et thématique) sont identifiés, autorisant les passages de texte à texte(s) et dessinant ce que nous suggérons d'appeler des sphères de contextualisation. Finalement, une (...)
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  11.  1
    Les Sphères de Contextualisation. Réflexion Méthodologique Sur les Passages de Texte À Texte(s) Et la Constitution des Corpus.Vincent Capt, Jérôme Jacquin & Raphaël Micheli - 2009 - Corpus 8:129-147.
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  12. Filosofia-scienza e religione, i nuovi percorsi tracciati da Hans Jonas.Angela Michelis - 2015 - Pensando - Revista de Filosofia 6 (11):274.
    Il pensiero di Jonas, in particolare quello della sua seconda fase, dedicato alla filosofia della biologia, apre nel confronto filosofico con la scienza nuovi spazi di riflessione critica per la filosofia e per le scienze stesse. In tale incontro entrambe si arricchiscono, acquisendo maggior coscienza metodologica e ampliando le prospettive di osservazione dei fenomeni. Sorge, così, in modo rinnovato, la possibilità di nuove soluzioni interpretative, che, ponendosi al di là di desueti schieramenti ideologici, riescano a comprendere più in profondità la (...)
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  13.  33
    Kant and Zeno of Elea: Historical Precedents of the "Sceptical Method".Giuseppe Micheli - 2014 - Trans/Form/Ação 37 (3):57-64.
    For Kant's interpretation of Zeno in KrV A502-507/B530-535, scholars have usually referred to Plato's Phaedrus ; in reality the sources Kant uses are, on one hand, Brucker , and, on the other, Plato's Parmenides and Proclus' commentary on it, as quoted by Gassendi in a popular textbook he wrote on the history of logic. Per l'interpretazione kantiana di Zenone in KrV A502-507/B530-535 gli studiosi rinviano solitamente al Fedro platonico ; in realtà, le fonti cui Kant attinse sono, da un lato (...)
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  14.  8
    La sesta parte del Discorso sul metodo di Descartes.Gianni Micheli - 2004 - Rivista di Storia Della Filosofia 2.
    L'articolo nella prima parte affronta il tema della concezione operativa della scienza in Bacone e Descartes; nella seconda il ruolo che rivestono le motivazioni biografiche di Descartes espresse nella VI parte del Discorso sul metodo per la strategia di comunicazione della nuova scienza.
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  15.  1
    Feminism and Class Politics: A Round-Table Discussion.Elizabeth Wilson, Angela Weir, Anne Phillips, Beatrix Campbell, Michèle Barrett, Lynne Segal & Clara Connolly - 1986 - Feminist Review 23 (1):13-30.
    In December 1984 Angela Weir and Elizabeth Wilson, two founding members of Feminist Review, published an article assessing contemporary British feminism and its relationship to the left and to class struggle. They suggested that the women's movement in general, and socialist-feminism in particular, had lost its former political sharpness. The academic focus of socialist-feminism has proved more interested in theorizing the ideological basis of sexual difference than the economic contradictions of capitalism. Meanwhile the conditions of working-class and black women have (...)
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  16. Paracelse critique d' Érasme: des belles-lettres comme obstacle à la compréhension de l'oeuvre de Dieu.Jean-Miche Rietsch - 2005 - Revue de Théologie Et de Philosophie 137 (2):115-128.
    Paracelse, médecin et théologien, adopte en plein XVIe siècle une attitude de rejet à l�égard de l�humanisme ambiant, plus particulièrement à l�égard d�Érasme. Le retour à la perfection antique chère aux érudits renaissants n�est, selon Paracelse, qu�une mode dangereuse. Étudier le passé pour comprendre le présent est une erreur: en médecine, pour remédier aux maladies du corps �présent�, ou en théologie, pour préserver la vie de l�âme, �on ne fait pas voile avec le vent de la veille�. La création divine, (...)
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  17. Irrational Man: A Study in Existential Philosophy.William Barrett - 1958 - Garden City, N.Y., Doubleday.
    Widely recognized as the finest definition of existentialist Philosophy, this book introduced existentialism to America in 1958. Barrett discusses the views of 19th and 20th century existentialists Kierkegaard, Nietzsche, Heidegger, and Sartre and interprets the impact of their thinking on literature, art, and philosophy.
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  18.  22
    Merleau-Ponty and the Phenomenology of Perception.Cyril Barrett - 1987 - Royal Institute of Philosophy Lectures 21:123-139.
    It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé , of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But (...)
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  19. Irrational Man.William Barrett - 1962 - Les Etudes Philosophiques 17 (1):96-96.
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  20. Are Emotions Psychological Constructions?Charlie Kurth - 2019 - Philosophy of Science 86.
    According to psychological constructivism, emotions result from projecting folk emotion concepts onto felt affective episodes (e.g., Barrett 2017, LeDoux 2015). Moreover, while constructivists acknowledge there’s a biological dimension to emotion, they deny that emotions are (or involve) affect programs. So they also deny that emotions are natural kinds. However, the essential role constructivism gives to felt experience and folk concepts leads to an account that’s extensionally inadequate and functionally inaccurate. Moreover, biologically-oriented proposals that reject these commitments are not similarly (...)
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  21. Sur L’Histoire de L’Approche Analytique de L’Histoire de la Philosophie: De Bolzano Et Brentano À Benett Et Barnes.Kevin Mulligan - 1997 - In J.-M. Vienne (ed.), Philosophie analytique et Histoire de la philosophie. Vrin.
    La philosophie analytique est, dit-on, an-historique, anti-historique même. Elle s’est souvent présentée comme marquant une rupture avec le passé. L’attitude inspirant la question rhétorique que pose Wittgenstein dans les Carnets, « Was geht mich die Geschichte an ? », est répandue. Les multiples liens entre la réalité historique et l’anthropologie philosophique qui ont fasciné les philosophes depuis Hegel jusqu’à Dilthey, Heidegger, Adorno et Habermas – l’évolution historique, les dimensions historiques de l’éthique, de la politique, l’histoire de l’individu et les deux (...)
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  22. Causal Relevance and Nonreductive Physicalism.Jonathan Barrett - 1995 - Erkenntnis 42 (3):339-62.
    It has been argued that nonreductive physicalism leads to epiphenominalism about mental properties: the view that mental events cannot cause behavioral effects by virtue of their mental properties. Recently, attempts have been made to develop accounts of causal relevance for irreducible properties to show that mental properties need not be epiphenomenal. In this paper, I primarily discuss the account of Frank Jackson and Philip Pettit. I show how it can be developed to meet several obvious objections and to capture our (...)
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  23. Glymour and Quine on Theoretical Equivalence.Thomas William Barrett & Hans Halvorson - 2016 - Journal of Philosophical Logic 45 (5):467-483.
    Glymour and Quine propose two different formal criteria for theoretical equivalence. In this paper we examine the relationships between these criteria.
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  24.  34
    Psychological Construction: The Darwinian Approach to the Science of Emotion.Lisa Feldman Barrett - 2013 - Emotion Review 5 (4):379-389.
    Psychological construction constitutes a different paradigm for the scientific study of emotion when compared to the current paradigm that is inspired by faculty psychology. This new paradigm is more consistent with the post-Darwinian conceptual framework in biology that includes a focus on (a) population thinking (vs. typologies), (b) domain-general core systems (vs. physical essences), and (c) constructive analysis (vs. reductionism). Three psychological construction approaches (the OCC model, the iterative reprocessing model, and the conceptual act theory) are discussed with respect to (...)
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  25. Should CSR Give Atheists Epistemic Assurance? On Beer-Goggles, BFFs, and Skepticism Regarding Religious Beliefs.Justin L. Barrett & Ian M. Church - 2013 - The Monist 96 (3):311-324.
    Recent work in cognitive science of religion (CSR) is beginning to converge on a very interesting thesis—that, given the ordinary features of human minds operating in typical human environments, we are naturally disposed to believe in the existence of gods, among other religious ideas (e.g., seeAtran [2002], Barrett [2004; 2012], Bering [2011], Boyer [2001], Guthrie [1993], McCauley [2011], Pyysiäinen [2004; 2009]). In this paper, we explore whether such a discovery ultimately helps or hurts the atheist position—whether, for example, it (...)
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  26. Descartes und der reale Unterschied zwischen der Seele und dem Körper.Robert A. Imlay - 1990 - Studia Leibnitiana 22 (1):69-75.
    Cet article est divisé en quatre parties. Dans la première je cherche à prouver que la distinction cartésienne entre l'âme et le corps repose sur une base strictement objective, à savoir sur la transparence du doute et la possibilité de représentation du corps. Dans la seconde partie, je tente de montrer comment le doute qui suffit à prouver mon existence selon Descartes, doit se transformer, en raison meme de sa soi-disant transparence, en un etat nécessaire de cette meme existence. Dans (...)
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  27.  5
    Ethos and Mortality.Werner Marx - 1985 - Dialectica 39 (4):329-338.
    Summary In this paper I inquire by way of a phenomenological description whether the experience of an encounter with one's own mortality could not so transform a person's ethos that the virtues of justice, compassion and neighborly love could ensue. I will concentrate on such an encounter in and through the mood of dread. This paper, in opposition to Heidegger, is only concerned with it's effect regarding our ethical comportment. I claim that the mood of dread not only destroys the (...)
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  28.  33
    Irrational Man: A Study in Existential Philosophy.William Barrett - 1958 - Anchor Books, Doubleday.
    Widely recognized as the finest definition of existentialist Philosophy, this book introduced existentialism to America in 1958. Barrett discusses the views of 19th and 20th century existentialists Kierkegaard, Nietzsche, Heidegger, and Sartre and interprets the impact of their thinking on literature, art, and philosophy.
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  29.  3
    Perspectives on Quine.Robert B. Barrett & Roger F. Gibson (eds.) - 1990 - Blackwell.
  30.  9
    Alain, lecteur de Hegel.Bernard Bourgeois - 1987 - Revue de Métaphysique et de Morale 92 (2):238-256.
    « Je me joignis à Hegel sans nulle difficulté, ayant coutume d'être hégélien avant lui » : Alain retrouve, admiratif, en Hegel, l'exemplaire réunion méthodologique du concept et de l'expérience, et — quant au contenu, surtout de la philosophie de l'esprit — l'application non moins exemplaire du grand principe selon lequel l'inférieur porte et règle le supérieur, qui l'éclairé et l'explique. — A tel point que, en récusant la politique de Hegel, Alain va s'employer à sauver de lui-même un hégélianisme (...)
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  31. Thought Experiments, Hypotheses, and Cognitive Dimension of Literary Fiction.Iris Vidmar - 2013 - Synthesis Philosophica 28 (1-2):177-193.
    Some authors defend literary cognitivism – the view that literary fiction is cognitively valuable – by drawing an analogy between cognitive values of thought experiments and literary fiction. In this paper my aim is to analyse the reasons for drawing this analogy and to see how far the analogy can be stretched. In the second part, I turn to the claim put forward by literary anti-cognitivists according to which literature can at best be the source of hypotheses, not of knowledge. (...)
     
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  32.  61
    Immaginari a confronto. Quando il femminismo incontra l'ideologia.Paola Persano - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    Al centro del saggio una riflessione sull’incontro tra femminismo e ideologia, condotta intorno agli scritti di Michèle Barrett, Judith Butler e Gayatri Chakravorty Spivak, allo scopo di approfondire il nesso tra critica femminista, ideologia e processi di soggettivazione sociale. Se è vero che «l’ideologia non si riferisce, come spesso si crede, soltanto alle idee politiche, ma include tutte le nostre “strutture mentali”, le nostre credenze, i concetti e i modi di esprimere i nostri rapporti con il mondo» (Loomba), allora (...)
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  33. Quine’s Conjecture on Many-Sorted Logic.Thomas William Barrett & Hans Halvorson - 2017 - Synthese 194 (9):3563-3582.
    Quine often argued for a simple, untyped system of logic rather than the typed systems that were championed by Russell and Carnap, among others. He claimed that nothing important would be lost by eliminating sorts, and the result would be additional simplicity and elegance. In support of this claim, Quine conjectured that every many-sorted theory is equivalent to a single-sorted theory. We make this conjecture precise, and prove that it is true, at least according to one reasonable notion of theoretical (...)
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  34. The Limits of the Rights to Free Thought and Expression.Barrett Emerick - 2021 - Kennedy Institute of Ethics Journal 31 (2):133-152.
    It is often held that people have a moral right to believe and say whatever they want. For instance, one might claim that they have a right to believe racist things as long as they keep those thoughts to themselves. Or, one might claim that they have a right to pursue any philosophical question they want as long as they do so with a civil tone. In this paper I object to those claims and argue that no one has such (...)
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  35. Enzymatic Computation and Cognitive Modularity.H. Clark Barrett - 2005 - Mind and Language 20 (3):259-87.
    Currently, there is widespread skepticism that higher cognitive processes, given their apparent flexibility and globality, could be carried out by specialized computational devices, or modules. This skepticism is largely due to Fodor’s influential definition of modularity. From the rather flexible catalogue of possible modular features that Fodor originally proposed has emerged a widely held notion of modules as rigid, informationally encapsulated devices that accept highly local inputs and whose opera- tions are insensitive to context. It is a mistake, however, to (...)
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  36.  32
    The Quantum Mechanics of Minds and Worlds.Jeffrey Alan Barrett - 1999 - Oxford University Press.
    Jeffrey Barrett presents the most comprehensive study yet of a problem that has puzzled physicists and philosophers since the 1930s.
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  37. Reformed Epistemology and the Cognitive Science of Religion.Justin L. Barrett - 2010 - Faith and Philosophy 27 (2):174-189.
    Reformed epistemology and cognitive science have remarkably converged on belief in God. Reformed epistemology holds that belief in God is basic—that is, belief in God is a natural, non-inferential belief that is immediately produced by a cognitive faculty. Cognitive science of religion also holds that belief in gods is (often) non-reflectively and instinctively produced—that is, non-inferentially and automatically produced by a cognitive faculty or system. But there are differences. In this paper, we will show some remarkable points of convergence, and (...)
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  38. A Functional Architecture of the Human Brain: Emerging Insights From the Science of Emotion.Kristen A. Lindquist & Lisa Feldman Barrett - 2012 - Trends in Cognitive Sciences 16 (11):533-540.
  39.  87
    Barrett and Arntzenius's Infinite Decision Puzzle.Mark J. Machina - 2000 - Theory and Decision 49 (3):291-295.
    The Barrett and Arntzenius (1999) decision paradox involves unbounded wealth, the relationship between period-wise and sequence-wise dominance, and an infinite-period split-minute setting. A version of their paradox involving bounded (in fact, constant) wealth decisions is presented, along with a version involving no decisions at all. The common source of paradox in Barrett–Arntzenius and these other examples is the indeterminacy of their infinite-period split-minute setting.
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  40.  48
    Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View.James J. Gross & Lisa Feldman Barrett - 2011 - Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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  41. Should the Study of Homo Sapiens Be Part of Cognitive Science?H. Clark Barrett, Stephen Stich & Stephen Laurence - 2012 - Topics in Cognitive Science 4 (3):379-386.
    Beller, Bender, and Medin argue that a reconciliation between anthropology and cognitive science seems unlikely. We disagree. In our view, Beller et al.’s view of the scope of what anthropology can offer cognitive science is too narrow. In focusing on anthropology’s role in elucidating cultural particulars, they downplay the fact that anthropology can reveal both variation and universals in human cognition, and is in a unique position to do so relative to the other subfields of cognitive science. Indeed, without cross-cultural (...)
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  42.  1
    A History of Modern Yoga: Patañjali and Western Esotericism.Elizabeth De Michelis - 2004 - Continuum.
    Please note: We can't take UK web orders at this time, but further information can be obtained by emailing [email protected] US web orders are available now.
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  43.  29
    A Better Kind of Continuity.Louise Barrett - 2015 - Southern Journal of Philosophy 53 (S1):28-49.
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  44. On the Functional Origins of Essentialism.H. Clark Barrett - 2001 - [Journal (Paginated)] (in Press) 2 (1):1-30.
    This essay examines the proposal that psychological essentialism results from a history of natural selection acting on human representation and inference systems. It has been argued that the features that distinguish essentialist representational systems are especially well suited for representing natural kinds. If the evolved function of essentialism is to exploit the rich inductive potential of such kinds, then it must be subserved by cognitive mechanisms that carry out at least three distinct functions: identifying these kinds in the environment, constructing (...)
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  45. Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
     
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  46. Empathy and a Life of Moral Endeavor.Barrett Emerick - 2016 - Hypatia 31 (1):171-186.
    Over the course of her career, Jean Harvey contributed many invaluable insights that help to make sense of both injustice and resistance. Specifically, she developed an account of what she called “civilized oppression,” which is pernicious in part because it can be difficult to perceive. One way that we ought to pursue what she calls a “life of moral endeavor” is by increasing our perceptual awareness of civilized oppression and ourselves as its agents. In this article I argue that one (...)
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  47.  21
    Reconstructing the Past: A Century of Ideas About Emotion in Psychology.Maria Gendron & Lisa Feldman Barrett - 2009 - Emotion Review 1 (4):316-339.
    Within the discipline of psychology, the conventional history outlines the development of two fundamental approaches to the scientific study of emotion—“basic emotion” and “appraisal” traditions. In this article, we outline the development of a third approach to emotion that exists in the psychological literature—the “psychological constructionist” tradition. In the process, we discuss a number of works that have virtually disappeared from the citation trail in psychological discussions of emotion. We also correct some misconceptions about early sources, such as work by (...)
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  48.  50
    Le Scepticisme de Hume: Les Dialogues Sur la Religion Naturelle. [REVIEW]Eléonore Le Jallé - 2007 - Hume Studies 33 (1):179-182.
  49. Forgiveness and Reconciliation.Barrett Emerick - 2017 - In Kathryn J. Norlock (ed.), The Moral Psychology of Forgiveness. London, UK: Rowman & Littlefield. pp. 117-134.
    Forgiveness and reconciliation are central to moral life; after all, everyone will be wronged by others and will then face the dual decisions of whether to forgive and whether to reconcile. It is therefore important that we have a clear analysis of each, as well as a thoroughly articulated understanding of how they relate to and differ from each other. -/- Forgiveness has received considerably more attention in the Western philosophical literature than has reconciliation. In this paper I aim to (...)
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  50. Contre les défenses du présentisme par le sens commun.Baptiste Le Bihan - 2018 - Igitur 9 (1):1-24.
    According to presentism, only the present exists. The view is in a bad dialectical situation since it has to face several objections based on physics and a priori arguments. The view remains nonetheless popular because it is, allegedly, more intuitive than alternative views, namely eternalism (past, present and future entities exist) and no-futurism (only past and present entities exist). In the essay, I shall not discuss whether intuitivity is an accurate criterion for ontological enquiry. I will rather argue that any (...)
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