Results for 'Mi-suk Pak'

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  1.  4
    Ilmyŏng 'weldaingpŏp' (chonŏmsapŏp) ŭi sihaeng e ttarŭn hyŏngsa chŏngch'aekchŏk kwaje =.Mi-suk Pak - 2016 - Sŏul T'ŭkpyŏlsi: Han'guk Hyŏngsa Chŏngch'aek Yŏn'guwŏn. Edited by T'ae-gyŏng Kang & Hyŏn-ch'ŏl Kim.
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  2.  1
    Tu kae ŭi pyŏl tu kae ŭi chido.Mi-suk Ko - 2013 - Sŏul-si: Puk Tŭramang.
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  3.  10
    A Capability Approach to Justice and Imagination in Moral Education.Mi-Suk Ko - 2018 - Journal of Moral Education 30 (4):125-154.
  4.  7
    Taehan Minʼguk ŭn todŏkchŏk inʼga.Kwang-gi Kim & Mi-suk Kim (eds.) - 2009 - Sŏul-si: Tong Asia.
    미래 한국의 기초는 신뢰, 도덕적 원칙, 개인적 자율, 상호주의, 공평성이라는 도덕적 패러다임을 중심으로 구축되어야 한다고 이야기 한다. 이를 위해서 이 책에 참여한 사회학자들은 일상생활에서 우리가 규범을 따르는 이류하는 아주 간단한 원리에서부터 기업경영의 성패, 패륜적 범죄, 여성문제에서의 도덕, 과학윤리, 시민문화, 시장경제에서의 도덕성까지 사회 전반의 문제를 매우 현실적 사례와 함께 다루고 있다. 그리고 사회를 이해하는 핵심 코드가 바로 도덕이며, 미래 한국사회의 경쟁력도 도덕이 제공할 수 있다고 역설한다.
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  5.  5
    Profiles of Adolescent Identity at the Intersection of Ethnic/Racial Identity, American Identity, and Subjective Social Status.Yuen Mi Cheon, Pak See Ip, Milou Haskin & Tiffany Yip - 2020 - Frontiers in Psychology 11.
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  6.  2
    Hamu Sokuhon ni okeru shiaru shisō no seiritsu to tenkai: "Seisho-teki tachiba kara mita Chōsen no rekishi" o chūshin ni.Hyŏn-suk Pak - 2023 - Hyōgo-ken Nishinomiya-shi: Kansei Gakuin Daigaku Shuppankai.
    韓国のガンディーと呼ばれ、民衆運動の指導者であり、ノーベル平和賞候補にもなった咸錫憲のシアル思想について.
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  7. Kujojŏk Hanʼguk sasang non.Yong-suk Pak - 1970
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  8.  2
    배려받는 자의 윤리.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):227-256.
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  9.  5
    Moral Education of the Care of the Self.Ko Mi Suk - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (80):231-265.
  10.  5
    Reconsideration on the Conception of Moral Courage.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (103):271-300.
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  11. Chʻŏrhak iyagi chumŏni: Sokʻŭratʻesŭ esŏ Misyel Pʻukʻo kkaji.Kŏn-mi Pak - 1993 - Sŏul-si: Noktu.
     
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  12.  75
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  13. Shaʻar ha-biṭaḥon: ha-shaʻar ha-reviʻi mi-tokh ha-Sefer Ḥovot ha-levavot: be-śafah berurah u-neʻimah, hotsaʼah menuḳedet u-mefuseḳet ʻim beʼure milim be-tseruf ʻaśeret mizmore ha-Tehilim kefi she-katav ha-Shelah le-omram.Baḥya ben Joseph ibn Paḳuda - 2021 - Yerushalayim: Shai la-mora. Edited by Shemuʼel Yehuda Ṿinfeld, Yehudah ibn Tibon & Yosef Kafaḥ.
     
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  14.  5
    Yesul ch'ŏrhak: Han'guk mihak ŭi chŏngsu.I. -mun Pak - 2016 - Sŏul T'ŭkpyŏlsi: Midasŭ Puksŭ.
    Yesul ch'ŏrhak (1983) -- Yesul kwa mi -- Yesul ŭi yangsiktŭl kwa mihak.
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  15. Shaʻar ha-biṭaḥon: mi-sefer Torat Ḥovot ha-levavot.Baḥya ben Joseph ibn Paḳuda - 2009 - Yerushalayim: Daṿid ben Yaʻaḳov Yehudah Falḳ. Edited by Daṿid ben Yaʻaḳov Yehudah Falḳ.
     
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  16.  2
    Torat Ḥovot ha-levavot.Baḥya ben Joseph ibn Paḳuda (ed.) - 1925 - [Jerusalem?]: Makhon Musar ḳadmonim.
    Torat Ḥovot ha-levavot / ḥibro Baḥye ben Yosef ibn Paḳudah -- Lev Yiśraʼel / [me-et Aharon Yiśraʼel Ḳahan] -- Nefesh Avigdor / liḳuṭ mi-shiʻure Avigdor Miller.
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  17. Shaʻar Ḥeshbon ha-nefesh mi-Sefer Ḥovot ha-levavot: mevoʼar be-signon ḳal ʻim ha-perush ha-mefursam Lev ṭov she-ḥiber... Pinḥas Yehudah Liberman... ṿe-ʻim Meshivat nafesh she-hu harḥavat ha-devarim..Baḥya ben Joseph ibn Paḳuda - 2004 - Yerushalayim: Makhon "Banim u-vene vanim". Edited by Elʻazar Daṿid ben Yiśraʼel Gliḳ & Pinḥas Yehudah Liberman.
     
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  18. Shaʻar Ḥeshbon ha-nefesh mi-Sefer Ḥovot ha-levavot: mevoʼar be-signon ḳal ʻim ha-perush ha-mefursam Lev ṭov she-ḥiber... Pinḥas Yehudah Liberman... ṿe-ʻim Meshivat nafesh she-hu harḥavat ha-devarim..Baḥya ben Joseph ibn Paḳuda - 2004 - Yerushalayim: Makhon "Banim u-vene vanim". Edited by Elʻazar Daṿid ben Yiśraʼ Gliḳ, el & Pinḥas Yehudah Liberman.
     
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  19. Yi Yŏng-hŭi, Pak Hyŏn-ch'ae, Mun Ik-hwan, Chang Il-sun: 1980-yŏndae ŭi kŭpchin sasang.Yi Na-mi - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  20.  83
    Oversight framework over oocyte procurement for somatic cell nuclear transfer: Comparative analysis of the Hwang Woo Suk case under south korean bioethics law and U.s. Guidelines for human embryonic stem cell research.Mi-Kyung Kim - 2009 - Theoretical Medicine and Bioethics 30 (5):367-384.
    We examine whether the current regulatory regime instituted in South Korea and the United States would have prevented Hwang’s potential transgressions in oocyte procurement for somatic cell nuclear transfer, we compare the general aspects and oversight framework of the Bioethics and Biosafety Act in South Korea and the US National Academies’ Guidelines for Human Embryonic Stem Cell Research, and apply the relevant provisions and recommendations to each transgression. We conclude that the Act would institute centralized oversight under governmental auspices while (...)
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  21. Ḳunṭres Orot ha-levavot: liḳuṭim yeḳarim maʼamarim nivḥarim... mi-tokh Sefer "Ḥovot ha-levavot"..Baḥya ben Joseph ibn Paḳuda - 2013 - [Brooklyn, NY]: Chaim Dovid Arndt. Edited by Chaim Dovid Arndt.
     
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  22. Shaʻar ḥeshbon ha-nefesh: mi-tokh Sefer Ḥovot ha-levavot.Baḥya ben Joseph ibn Paḳuda - 1994 - [Jerusalem?]: Mosdot Or Yosef. Edited by Yehudah ibn Tibon, Ḥayim Avraham ben Aryeh Leyb Kats, Israel ben Moses Zamosc & Refaʼel ben Zekharyah.
     
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  23. Sefer Leḳeṭ maʼamre Ḥovat ha-levavot: ṿe-hu maʼamarim u-fitgamim yeḳarim mi-sefer "Ḥovat ha-levavot" nilḳaṭim mesudarim lefi nośʼim u-mefusaḳim be-fisuḳ ṭeʻamim...Baḥya ben Joseph ibn Paḳuda - 2001 - Bene Beraḳ: Rozenberg.
    Maʼamarim she-hevi ha-Ḥo. ha-l. be-shem aḥerim -- Maʼamarim she-katav ha-Ḥo. ha-l. be-ʻatsmo.
     
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  24.  32
    Seized by the Nymph?Theodora Suk Fong Jim - 2012 - Kernos 25:9-26.
    Alors que les pratiques dédicatoires ont été régulièrement étudiées par les historiens de la religion grecque, un important dossier chypriote a jusqu’ici été quasiment négligé. Il s’agit d’un sanctuaire rupestre situé sur la colline de Kafizin, où quelque 310 fragments de céramique inscrits ont été mis au jour, dont la grande majorité porte le nom d’Onesagoras, fils de Philounios, et est dédiée à une Nymphe, entre 225 et 218 avant notre ère. Onesagoras a manifesté une telle intensité dans le culte (...)
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  25.  8
    Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain.Chin-sŏng Chang (ed.) - 2020 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
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  26.  60
    Embedding CSR Values: The Global Footwear Industry’s Evolving Governance Structure.Suk-Jun Lim & Joe Phillips - 2008 - Journal of Business Ethics 81 (1):143-156.
    Many transnational corporations and international organizations have embraced corporate social responsibility to address criticisms of working and environmental conditions at subcontractors' factories. While CSR 'codes of conduct' are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain's governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price and (...)
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  27.  7
    Yŏhŏnhak ŭi ihae: Yŏhŏn Chang Hyŏn-gwang ŭi hangmun kwa sasang.Suk-pʻil Chang (ed.) - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  28.  18
    The Effect of Power Distance on Work Engagement: A Case of Korean SMEs in Indonesia.Suk-Jun Lim & 남현정 - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (110):127-145.
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  29.  6
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2013 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  30. Chisŏng kwa mosaek.Chong-Hong Pak - 1967
     
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  31.  4
    Nosa Hakp'a munindŭl ŭi sam kwa sayu: chikchon cheje rŭl chungsim ŭro.Hang-nae Pak (ed.) - 2021 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  32.  18
    Working memory contents revive the neglected, but suppress the inhibited.Suk Won Han - 2015 - Cognition 145 (C):116-121.
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  33. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  34.  4
    T'oegye Hakp'a ŭi Yulgok pip'an.Suk-P'il Chang (ed.) - 2008 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    [1]. Nonmun p'yŏn -- [2-3]. Charyo p'yŏn, 1-2.
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  35.  7
    Humming.Suk-Jun Kim - 2019 - New York, NY: Bloomsbury Academic.
    From a gentle and soothing voice that is personal and intimate to hums that are mystical, impersonal and maddening, this book provides an anthropology of the concept of humming through the discipline of sound studies.
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  36.  8
    Pak I-mun chichŏk chasŏjŏn: haengbok han hŏmujuŭija ŭi yŏlchŏng.I. -mun Pak - 2017 - Sŏul-si: Midasŭ Puksŭ.
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  37.  11
    Pak I-mun inmunhak ilki: tangsin egen ch'ŏrhak i itsŭmnikka?I. -mun Pak - 2017 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
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  38.  2
    Yulgokhak ŭi hwaksan kwa simhwa.Suk-P'il Chang (ed.) - 2011 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    1-2. Charyo p'yŏn, 1-2 -- [3]. Nonmun p'yŏn.
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  39. Pʻalsun kinyŏm Kŭmgye Pak Kwan-su Sŏnsaeng nonsŏlchip.Kwan-su Pak - 1974 - [Sŏu]l: Kongsanwŏn Munje Yŏnʼguso.
     
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  40.  7
    Pak Ŭn-sik: 'yangji' ro kŭndae rŭl kkwettult'a.Chŏng-sim Pak - 2021 - Kyŏnggi-do Koyang-si: Hakkobang.
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  41.  18
    Issues of Buddhist Thoery of Moral Education and Its contemporary Tasks.Pak Byung Kee - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (72):81-102.
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  42.  12
    Moral Educational Implication of ‘Social Intuitionist’.Pak Byung Kee & Kim Min-Jae - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (84):127-158.
  43.  3
    Chilli ŭi p'aekwŏn ŭn saram ege innŭn kŏt i anida.Tong-Hwan Pak - 2019 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  44.  5
    Ding Ruoyong jie jian Mengzi "Nei sheng wai wang" si xiang yan jiu.Pyŏng-gu Pak - 2019 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容介紹 本書為作者的清華大學博士論文。朴柄久對孟子與丁若鏞「內聖外王」思想的成因、內容、性質作了系統的梳理。全書既有對文本與史實的宏觀把握,又有有深度的理論分析,在此基礎上對孟子、丁若鏞「內聖外王」思想的理論 架構、基本內涵、兩者異同、繼承關係以及丁若鏞「內聖外王」思想的積極成分、消極成分作了客觀評價,對丁若鏞「內聖外王」思想的現實價值有精闢的論述,基本上做到了「持之以故、言之成理」。.
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  45. Han'guk yuhak kwa sahoe kwahak ŭi taehwa.Hong-gyu Pak (ed.) - 2014 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  46.  3
    Sam ŭi kach'i.Hyŏk-ch'ŏl Pak - 2014 - [P'yon̆gyang]: Sahoe Kwahak Ch'ulp'ansa.
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  47.  7
    Tasan Chŏng Yag-yong p'yŏngjŏn: Chosŏn hugi minjok ch'oego ŭi silch'ŏnjŏk hakcha.Sŏng-mu Pak - 2014 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  48.  4
    Tasan ege paeunda.Sŏng-mu Pak - 2019 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  49. Yŏram Pak Chong-hong Paksa.Chong-Hong Pak (ed.) - 1963
     
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  50.  8
    What happened to the subject? Mediated anticipation in neural painting.Suk Kyoung Choi - 2021 - Technoetic Arts 19 (3):301-320.
    This article presents a phenomenology of artistic painting as an anticipatory process. I propose that the artist seeks to establish a state of equilibrium in a model of self-awareness expressed and represented in a self-constituted physical artefact intended to communicate to others, not representationally but affectively. ‘Neural painting’ is an arts-based research method employing a simple computational model of human aesthetic discrimination to study the creative realization of the artistic image. I use this method to explore the relationship of self (...)
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