Results for 'Metod��j K. Chytil'

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  1. Brug af surveys til lingvistiske undersøgelser. Om: Erik Jørgen Hansen/Bjarne Hjorth Andersen: Et sociologisk værktøj. Introduktion til den kvantitative metode. København: Reitzel 2000. I. [REVIEW]Henning Andersen & Henning Bergenholtz - 2001 - Hermes 27:201-209.
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  2.  27
    Jacobsen J.K. and Handberg S. Excavation on the Timpone della Motta: Francavilla Marittima (1992–2004). 1. The Greek Pottery (Bibliotheca archaeologica 21). Bari: Edipuglia, 2010. Pp. 420, illus. €79. 9788872285756. [REVIEW]John K. Papadopoulos - 2013 - Journal of Hellenic Studies 133:263-264.
  3.  90
    Laboratory studies of behavior without awareness.J. K. Adams - 1957 - Psychological Bulletin 54:383-405.
  4.  17
    J. K. Davies: Democracy and Classical Greece. Pp. 284; 8 plates. Hassocks, Sussex: Harvester Press/Glasgow: Collins-Fontana, 1978. £9·50. [REVIEW]P. J. Rhodes - 1980 - The Classical Review 30 (2):297-297.
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  5.  30
    J. K. Davies: Democracy and Classical Greece. Pp. 284; 8 plates. Hassocks, Sussex: Harvester Press/Glasgow: Collins-Fontana, 1978. £9·50 (paper, £1·75). [REVIEW]P. J. Rhodes - 1980 - The Classical Review 30 (02):297-.
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  6.  35
    Free will and the necessity of the past.J. K. Campbell - 2007 - Analysis 67 (2):105-111.
  7.  17
    The Lore of the Chinese LuteHsi K'ang and His Poetical Essay on the Lute.J. K. Shryock, R. H. van Gulik & Hsi K'ang - 1941 - Journal of the American Oriental Society 61 (4):299.
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  8.  6
    Law and Medical Ethics.J. K. Mason - 1999 - Lexisnexis Uk.
    This new edition of Law and Medical Ethics continues to chart the ever-widening field that the topics cover. The interplay between the health caring professions and the public during the period intervening since the last edition has, perhaps, been mainly dominated by wide-ranging changes in the administration of the National Health Service and of the professions themselves but these have been paralleled by important developments in medical jurisprudence.
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  9.  32
    The J. A. C. T. Greek Course. [REVIEW]H. J. K. Usher - 1980 - The Classical Review 30 (2):232-235.
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  10. J. K. Swindler, Weaving: An Analysis Of The Constitution Of Objects. [REVIEW]Laird Addis - 1992 - Philosophy in Review 12:199-203.
     
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  11.  8
    An Account of Tibet; The Travels of Ippolito Desideri, S. J., 1712-1727.J. K. Shryock & Filippo de Filippi - 1932 - Journal of the American Oriental Society 52 (4):400.
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  12.  28
    Economic Instability and the Unfortunate, and Unavoidable, Consequences of Acting Ethically.J. K. Alexander - 2006 - Journal of Business Ethics 66 (2-3):147-155.
    In this paper I describe and analyze an economic situation involving two competitive organizations. I put forth the argument that because of the systemic nature of decision making relative to managing the requirements of utilizing a descriptive equation that determines how many people an economic system can support, that even if all the players in the situation act ethically, the results will still be harmful, and necessarily so, to the system and to many innocent people. I will demonstrate that harming (...)
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  13.  34
    A View of Epic J. K. Newman: The Classical Epic Tradition. Pp. x + 566; 2 illustrations. Madison, WN: University of Wisconsin Press, 1986. $30. [REVIEW]K. W. Gransden - 1987 - The Classical Review 37 (01):47-50.
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  14.  37
    The Morality of Groups: Collective Responsibility, Group-Based Harm, and Corporate Rights. [REVIEW]J. K. Swindler - 1990 - Noûs 24 (3):497-500.
  15.  6
    Weaving: An Analysis of the Constitution of Objects.J. K. Swindler - 1991 - Rowman & Littlefield Publishers.
    In this moderate realist account of the whole range of issues facing contemporary analytic philosophy, J. K. Swindler aims to fill the gap in the literature between extreme realism and extreme nominalism. He discusses such fundamental concepts as existence, property, universality, individual, and necessity; analyzes the paradoxes of negative existentials and the substitutivity of co-referential terms; and defends objectivity in philosophy. The study moves through three phases: first, an argument that objective philosophical truth is attainable; second, an extended realist analysis (...)
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  16.  34
    Costa's Cronologia Romana Preflaviana, and Fasti Consolari Romani. [REVIEW]J. K. Fotheringham - 1912 - The Classical Review 26 (2):61-62.
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  17.  17
    Zur römischen Datierung. By A. H. Salonius. Pp. 3 + 56. Suomalaisen Tiedeakatemian Toimituksia, Sarja B. Nid XV. N. 0 10 (Annales Academiae Scientiarum Fennicae, Ser. B. Tom. XV. N. 0 10). Helsingfors, 1922. [REVIEW]J. K. Fotheringham - 1922 - The Classical Review 36 (7-8):190-190.
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  18.  79
    Legislation on euthanasia: recent developments in The Netherlands.J. K. Gevers - 1992 - Journal of Medical Ethics 18 (3):138-141.
    Recently, new developments took place in the Dutch debate on the legislation of euthanasia. After a brief account of that debate, the article discusses a new government proposal for legislation in this field, which was submitted to the Dutch parliament in November 1991. This proposal relates not only to euthanasia but also to some other medical decisions concerning the end of life. The author concludes that, for several reasons, it is unsatisfactory.
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  19.  18
    The structure of amorphous sets.J. K. Truss - 1995 - Annals of Pure and Applied Logic 73 (2):191-233.
    A set is said to be amorphous if it is infinite, but is not the disjoint union of two infinite subsets. Thus amorphous sets can exist only if the axiom of choice is false. We give a general study of the structure which an amorphous set can carry, with the object of eventually obtaining a complete classification. The principal types of amorphous set we distinguish are the following: amorphous sets not of projective type, either bounded or unbounded size of members (...)
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  20.  50
    An Introduction to Sankara's Theory of Knowledge. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (2):365-365.
    This is a study of the theory of knowledge as proposed by Sankara, the eighth century Indian philosopher. After taking note of the controversy still existing among scholars concerning several books attributed to Sankara as well as certain points of his doctrine, the author bases his conclusions on the principal works of Sankara himself. Though Sankara calls himself a mere commentator of Hindu Scripture, still, he is no blind follower of tradition, but upholds the value of reasoning in making out (...)
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  21.  24
    Process and Divinity: The Hartshorne Festschrift.J. K. R. - 1966 - Review of Metaphysics 19 (3):610-610.
    This volume contains thirty essays written in honor of Charles Hartshorne. The papers are divided into four sections: The Current Status of Metaphysics, Studies in Whiteheadian Philosophy, Studies in Metaphysics and Logic, and Studies in the Philosophy of Religion. Although many of the essays do not focus directly on Hartshorne's thought, two of the most interesting do center on his theological concerns. They are Shubert Ogden's "Bultmann's Demythologizing and Hartshorne's Dipolar Theism" and J. N. Findlay's "Reflections on Necessary Existence. Included (...)
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  22.  22
    A Metaphysics of Being and God. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (2):372-372.
    This is a text book for an introductory course combining metaphysics and natural theology. It deals with the nature of metaphysical knowledge, act and potency, pure existence, becoming and causality, as well as the problems of natural theology like the demonstration of the existence of God, His attributes, and activity. The problems are so placed that God appears at every step of metaphysics as the first and Supreme Being, the pure act and first cause of all things.—J. K.
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  23.  2
    The Impassibility of God: A Survey of Christian Thought.J. K. Mozley - 2014 - Cambridge University Press.
    Originally published in 1926, this book attempts to state 'what has been believed with regard to God's incapacity for suffering'. Mozley charts the development of the doctrine from the Apostolic Fathers through the Reformation to the modern influence of metaphysical philosophy and concludes with six questions intended to prompt further theological discussion on this point. This book will be of value to anyone with an interest in the history of Christian theology.
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  24.  28
    How Many Miles to Babylon? Nicholas G. L. Hammond (ed.): Atlas of the Greek and Roman World in Antiquity. Pp. viii + 56; 46 maps. Park Ridge, N.J.: Noyes Press, 1981. $48. [REVIEW]H. J. K. Usher - 1982 - The Classical Review 32 (2):222-225.
  25.  53
    Social intentions: Aggregate, collective, and general.J. K. Swindler - 1996 - Philosophy of the Social Sciences 26 (1):61-76.
    The literature on collective action largely ignores the constraints that moral principle places on action-prompting intentions. Here I suggest that neither individualism nor holism can account for the generality of intentional contents demanded by universalizability principles, respect for persons, or proactive altruism. Utilitarian and communitarian ethics are criticized for nominalism with respect to social intentions. The failure of individualism and holism as grounds for moral theory is confirmed by comparing Tuomela's reductivist analysis of we-intentions with Gilbert's analysis of social facts. (...)
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  26.  28
    Ethical Philosophies of India. [REVIEW]J. K. R. - 1967 - Review of Metaphysics 20 (4):731-731.
    The author outlines and compares the ethics of the six orthodox systems, Buddhism, Jainism and the Cärväka System as well as the ethical teaching of the Vedas, Upanishads and the Bahagavadgïtä. The concluding four chapters deal with the ethics of Tagore, Radhakrishnan, Gandhi and Nehru. Dr. Sharma is particularly concerned with showing that the ethics of these schools have more in common than is ordinarily supposed, that ethics must be grounded in metaphysics and that the ethical theories of the East (...)
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  27.  30
    The J. A. C. T. Greek Course (II).H. J. K. Usher - 1980 - The Classical Review 30 (02):232-.
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  28.  3
    Mason & Mccall Smith's Law and Medical Ethics.J. K. Mason - 2005 - Oxford University Press.
    Mason and McCall Smith's classic textbook discusses the relationship of medical practice and ethics with the operation of the law. The subjects covered include natural and assisted reproduction, the impact of modern genetics on medicine, medical confidentiality, consent to medical treatment, the use of resources and problems surrounding death in the new medical era. It is of significance to anyone with an interest in the ethical and legal practice of medicine.
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  29.  7
    RamseyÔÇÖs theorem and K├ ÂnigÔÇÖs Lemma.T. E. Forster & J. K. Truss - 2007 - Archive for Mathematical Logic 46 (1):37.
    We consider the relation between versions of Ramsey’s Theorem and König’s Infinity Lemma, in the absence of the axiom of choice.
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  30.  5
    Die Entstehung der Theorie: Eine Analyse des kritischen Denken in der Antike. [REVIEW]J. K. R. - 1967 - Review of Metaphysics 20 (4):724-725.
    The author traces the development of the concept of an empirical scientific theory from pre-critical thought through Aristotle. Parmenides is credited with recognizing the distinction between abstract concepts and the empirical world. Zeno's paradoxes and the skepticism of the sophists are seen not only as the two major obstacles to any empirical theory but also as containing implicitly the criteria of a theory, i.e., that it must not lead to paradoxes, and that it be objectively true. Plato, in his Sophist, (...)
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  31.  11
    Context-dependent social evaluation in 4.5-month-old human infants: the role of domain-general versus domain-specific processes in the development of social evaluation. [REVIEW]J. K. Hamlin - 2014 - Frontiers in Psychology 5.
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  32.  17
    Epigraphical Gleanings.J. K. Stark - 1970 - Augustinianum 10 (2):398-399.
  33.  15
    A Dictionary of Chinese Buddhist Terms.J. K. Shryock, W. E. Soothill & L. Hodous - 1938 - Journal of the American Oriental Society 58 (4):694.
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  34.  16
    Reasoning About Madness.J. K. Wing - 1978 - Oxford University Press.
    Controversy has centered on the frightening potential possessed by the state to deprive of his rights the individual officially classified as mad.In this book, ...
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  35.  41
    Parmenides' Paradox: Negative Reference and Negative Existentials.J. K. Swindler - 1980 - Review of Metaphysics 33 (4):727 - 744.
    IN THE beginning Parmenides sought to deny the void. But he found himself trapped by his language and his thought into admitting what he sought to deny. Wisely, he counseled others to avoid the whole region in which the problem arises, lest they too be unwarily ensnared. Plato, being less easily intimidated and grasping for the first time the urgency of the paradox, unearthed each snare in turn until he felt he had found a safe path through the forbidden terrain (...)
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  36.  41
    Parental choice and selective non-treatment of deformed newborns: a view from mid-Atlantic.J. K. Mason & D. W. Meyers - 1986 - Journal of Medical Ethics 12 (2):67-71.
    This paper traces the development of parental rights to accept or to refuse treatment for a defective newborn infant in the United Kingdom and in the United States of America; its main purpose is to explore the common trends from which an acceptable policy may be derived. It is probable that the British law on parental decision-making in respect of infants suffering from Down's syndrome is to be found in the civil case of In Re B rather than in the (...)
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  37.  56
    Hatred, Hostility, and Defamation: The United Nations’ Exceptions to Free Speech.J. K. Miles - 2011 - International Journal of Applied Philosophy 25 (1):25-32.
    The current UN policy regarding free speech presents a philosophical dilemma between accepting the free speech provisions in the Universal Declaration of Human Rights and exceptions carved out for hatred, hostility, and religious defamation. The Declaration should be understood to imply viewpoint neutrality and the exceptions for defamation are not viewpoint neutral. If the UN were to adopt J. S. Mill’s crucial distinctions between expression and performative speech, content and context, and mental states and the acts motivated by them, it (...)
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  38. The noncommutativity of random and generic extensions.J. K. Truss - 1983 - Journal of Symbolic Logic 48 (4):1008-1012.
  39. Persuasion–and Power.J. K. Gailbraith - forthcoming - Contemporary Issues in Business Ethics.
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  40.  37
    Thomas Aquinas Dictionary. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (2):386-386.
    The introduction gives a brief but very useful account of the life and works of Aquinas. The Dictionary is planned as a handbook for modern students on the model of the Plato Dictionary and the Aristotle Dictionary and concentrates on the interests of modern studies in philosophy and theology. Hence terms like Analogy of Being, Participation, Act, Potency, Matter, Form, Person, Individuation, and the other central notions of Thomistic Philosophy receive scant treatment. Similarly theological terms like Incarnation, Trinity, Redemption, and (...)
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  41.  26
    The Probable Error of a Water-Clock.J. K. Fotheringham - 1915 - The Classical Review 29 (08):236-238.
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  42.  19
    Psychological Aspects of Widowhood and Divorce.J. K. Trivedi, H. Sareen & M. Dhyani - 2009 - Mens Sana Monographs 7 (1):37.
    _Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society. A gap exists in life expectancies of men and women in both developing and developed nations. This, coupled with greater remarriage rates in men, ensures that the number of widows continues to (...)
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  43.  16
    The Jehovah's Witness and blood: new perspectives on an old dilemma.J. K. Vinicky, M. L. Smith, R. B. Connors Jr & W. E. Kozachuk - 1990 - Journal of Clinical Ethics 1 (1):65.
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  44.  28
    Who's Who in the History of Philosophy. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (2):370-370.
    This is an easy reference book on the chief figures of the history of philosophy. All the principal philosophers from Ptah-Hotep of Egypt through Thales, Buddha, Confucius, and Socrates down to modern times are presented with a statement about each one's philosophical contributions and principal works. A good many living philosophers like Bertrand Russell, Heidegger, Jaspers, Ryle, Popper, and Gilson are introduced.—J. K.
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  45.  26
    Learning to Philosophise. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (1):149-149.
    Philosophy is often regarded as a difficult subject, above the reach of ordinary men and set aside for a selected few intellectuals. Emmet says that "this is unfortunate and that philosophical matters are often less difficult and more important than is generally supposed." So he tries to introduce the reader gently to the activity of philosophising. The first four chapters discuss the basic principles connected with handling words and ideas. The nature of value judgments is analyzed in the fifth chapter. (...)
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  46.  24
    The Concept of Mukti in Advaita Vedanta. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (2):381-382.
    This is a doctoral thesis in the Department of Philosophy of the Madras University. Central to Indian philosophical thought is Mukti or liberation from the present state of ignorance and bondage. But the positive meaning of this liberation is not conceived in the same way by all Indian schools. In the first part of the book the author examines the opinions of various Indian schools other than Vedanta, including Buddhism and Jainism. The second part explains the point of Advaita Vedanta, (...)
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  47.  22
    The Preacher's Portrait. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (1):161-161.
    The author tries to present "a clearer view of God's revealed ideal for the preacher, what he is and how he is to do his work." For that purpose he considers "his message and his authority, the character of the proclamation he is called to make, the vital necessity of his own experience of the Gospel, the nature of his motive, the source of his power, and the moral qualities which should characterize him, notably humility, gentleness and love." This preacher's (...)
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  48.  59
    A Perfectionist Defense of Free Speech.J. K. Miles - 2012 - Social Theory and Practice 38 (2):213-230.
    It is often said that if free speech means anything it means freedom for the thought we hate. This core idea is generally referred to as “viewpoint neutrality” and is consistent with the liberal intuition that governments should remain neutral with regard to conceptions of the good life. None of the traditional defenses of free speech seem to secure viewpoint neutrality, however. Instead, each justification leaves room to censor some viewpoints. Ironically my defense of viewpoint neutrality does not come from (...)
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  49.  20
    Josiah Royce. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (1):148-148.
    The originality of this work consists in its presentation of Royce as a man of letters. Royce the philosopher is well known to us. But the author says that "it seems never to have been seriously argued that he was also an eminent writer." So the first chapter deals with him as a "Man of Letters"—the prose writer, the literary critic, the historian, the novelist. The next three chapters are about his philosophy—a brief historic and systematic study. In the final (...)
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  50.  20
    The Dilemma of Contemporary Theology. [REVIEW]K. R. J. - 1966 - Review of Metaphysics 19 (3):593-593.
    Lönning suggests that theology has long been faced with the problem of bringing Christian revelation and human culture and reason into relation without distortion of the Christian gospel. At the present time, Lönning sees this dilemma arising out of the confrontation of traditional Christian claims with those of existentialism and demythologized interpretations of Scripture, especially in regard to the issues of the nature of God's revelation in Christ and man's sinfulness and salvation. Lönning is critical of a demythologized and existentialized (...)
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