Due to the limited work safety resources and the poor awareness of work safety from business owners with absolute decision-making power, safety accidents frequently occur in Chinese micro and small enterprises in high-risk industries. This study identifies the influencing factors of work safety behavior from MSEs, government safety supervision departments, and work safety service agencies. Based on the theory of planned behavior, the mechanism model of work safety behavior is built from the aspects of behavior attitude, subjective norms, behavior control (...) cognition, past behaviors, and risk awareness of the enterprise. Based on the interview with nearly 600 MSEs in the east of China over 6 months, the results show that the work safety awareness of the business owner determines the work safety lever of the enterprise, and the work safety behavior of MSEs is a passive restraint behavior. Our findings provide a new perspective on the formation of MSEs’ work safety behavior in high-risk industries. (shrink)

Is gender-emotion stereotype a “one-hundred percent” top-down processing phenomenon, or are there additional contributions to cognitive processing from background clues when they are related to stereotypes? In the present study, we measured the gender-emotion stereotypes of 57 undergraduates with a face recall task and found that, regardless of whether the emotional expressions of distractors were congruent or incongruent with targets, people tended to misperceive the fearful faces of men as angry and the angry faces of women as fearful. In particular, (...) there was a significantly larger effect in the distractor-incongruent condition. The revised process-dissociation procedure analysis confirmed that both automatic and controlled processing have their own independent effects on gender-emotion stereotypes. This finding supports a dual-processing perspective on stereotypes and contributes to future research in both theory and methodology. (shrink)

Dialectical thinking refers to a constellation of beliefs that consist of expectation of change, tolerance of contradiction, and holism. The current research explored whether dialectical thinking would affect people’s anticipation of climate change, which has been propagated globally. Study 1 compared the responses between Chinese participants, representing people from cultures that promote dialectical thinking, and North American participants, representing people from cultures that promote linear thinking. The results showed that Chinese participants demonstrated a stronger non-linear pattern regarding the anticipation of (...) climate change as compared with American participants, in which Chinese participants were more likely to anticipate a stable trend but less likely to anticipate an increasing trend for global warming. Study 2 with a manipulation of dialectical and linear thinking was conducted and provided some generally supportive evidence for the causal relation between dialectical beliefs and the anticipation of climate change. Implications for cross-cultural environmental research and international climate change education programs were discussed. (shrink)

本书包括:祭祀仪式与礼意、礼器与礼意、恭敬撙节退让的礼学意义、孔子礼学的文质相合观、老子礼学的重质轻文观、孟子礼学的本质观等8章。.

本书在界定价值与价值观基本范畴的基础上,详尽地分析了我国青年与西方青年在人生、政治、经济、道德、审美、爱情、职业等各方面价值观的现实状况、历史传统与演变趋势,为我国青年全面了解西方、了解世界提供了独特 的视角,并在剥离出西方青年价值观的合理内核的基础上,为构建我国青年的科学价值观指明了方向。本书在我国国际交往日益广泛、即将加入WTO的时代背景下出版有着特别的意义。.

Ben shu shou lu le zi 1500 nian yi lai, Zhongguo, Riben, Hanguo he Ou Mei di qu gong kai chu ban, fa biao de Yangming xue ji qi xiang guan xue shuo de wen xian mu lu, gong ji 5 wan yu tiao. Quan shu fen wei 10 juan. Qi zhong, di yi, er juan shou lu Zhong,Ri, Han san guo ji Ou Mei di qu yan jiu Yangming xue de zhong yao wen xian, bing an zhao yu (...) yan lei xing, fen wei Zhong wen wen xian, Ri wen wen xian, Han wen wen xian he Ying wen wen xian si ge bu fen; Di san zhi shi juan shou lu Zhongguo yan jiu Yangming xue de xiang guan wen xian, bing an nian du he xue ke fen lei cheng juan. (shrink)

本书既充满鲜活的时代气息,又不乏深层的人文关照和哲学反思。内容涉及休闲、野趣、游戏、时尚、消费文化、大众传媒、新媒体艺术、图文文学等.

中国古代美学思想具有若干复杂而深刻的核心问题，其中一些话题具有非常强大的延伸能力，旁浸其他领域，演变成为一种贯穿各个文化层面的内核。《中国审美文化焦点问题研究》选取其中最有代表性的九个焦点：道法自然、 技道两进、玄圣素王、在事为诗、马乘飞燕、以形媚道、文心智术、吟咏涵泳、典型境界，展开充分的研究和讨论，以期推动传统审美文化精神在现代社会的传承与发展。.

本书共十一章,内容包括:清代北京的审美文化特点,仕清文人的遗民心曲,雅韵清音的清初诗坛,清词中兴的清初词坛,花雅同奏的康乾盛世戏曲舞台等.

本书内容包括:太极审美文化、儒家审美文化、道家审美文化、释家审美文化、中国传统审美文化与世界遗产等。.

本书内容包括:宋元时期的美学思想,宋元时期的艺术,宋元工艺与生活风俗中的审美情趣等。.

本书内容包括:审美文化与社会诸要素,隋唐五代审美理想论,隋唐五代审美文化特征论,书法艺术,诗歌艺术,绘画艺术,雕塑艺术等。.

本书阐述了中国审美文化史的史前时代、夏商之际的巫史艺术、周代礼乐的人文风貌、战国激情的个性展开等。.

本书内容包括:世纪初的审美转型、近代崇高美理想的初步拓展、从崇高向古典的塌陷、多元统一的审美追求四部分。.

本书分为理论探索、个案解读、研究生审美文化论坛三部分。收录的文章有:《文艺美学新形态——审美文化研究及其人文品位》、《略谈当代审美文化的“审美”内涵》、《论审美活动的学术定位——从“社会个体生成论”看 美学的研究对象》、《论审美抽象》等。.

di 1 juan. Shi lun juan -- di 2 juan. Fan chou juan -- di 3 juan. Men lei juan.

本书对处于社会转型期中国的审美文化特性以及其中出现的种种让人困惑的问题,从不同角度、不同层面作了阐述。.

本书采用人类学视野，直面本土现实，依循新人文学科的建设路径，在中西当代学术思想的碰撞和融会中，对于马克思主义文艺理论的中国范式、民族艺术与文明冲突、美学意识形态、中国当代悲剧问题、人文精神建设、全球化 与文化多样性、地方性审美经验与认同危机、民族审美经验等重要理论问题做了深沉的思考。.