Results for 'Mehmet Yildirim'

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  1.  3
    Osmanlı'da İpekböcekçiliği Eğitimi: Burs.Mehmet Ali Yildirim - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):975-994.
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  2.  10
    İsmail YILDIRIMın Özgeçmişi.Mehmet KÖÇER - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):I-I.
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  3.  15
    Yazma Gelişim Dosyası Uygulamasının Yabancı Dil Olarak Türkçe Öğrenen Öğrenciler.Mehmet Yildirim - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):827-827.
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  4.  8
    Erdoğan Yildirim.Erdoğan Yildirim - 2010 - Journal for the Study of Religions and Ideologies 9 (27):107-131.
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  5. Mehmet Ali Aynî'de dinî ve felsefî düşünce.Mehmet Fatih Kalın - 2018 - Yenişehir, Ankara: Akademisyen Kitabevi.
     
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  6.  20
    An Example of Ottoman Tafsir Literature: Tafsir in “Sharh Al-Manẓumah” of Mehmet Shah Fan'rî.Mehmet ÇİÇEK - 2012 - Journal of Turkish Studies 7:1229-1244.
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  7.  16
    Curriculum Vitae of Prof. Dr. Mehmet Aydın.Mehmet Dursun Erdem - 2012 - Journal of Turkish Studies 7:I-XXXIX.
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  8. The Poverty of Animals: Towards a Marxist Theory of Animal Welfare.Mehmet Kanatli - 2023 - New York, NY: Routledge.
    This book makes a theoretical contribution to animal rights issues from a Marxist perspective. Drawing on ethics, politics, and philosophy, it focuses on how to create a social formation that will improve animal welfare. Further, the book enables the readers to grasp current theoretical debates on animal welfare and to gain insight into theoretical and practical perspectives in dealing with the animal issues. The volume will be of great interest to scholars of politics and political philosophy, especially Marxism, and animal (...)
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  9.  85
    Why Blame?Mehmet Gurdal, Joshua B. Miller & Aldo Rustichini - unknown
    We provide experimental evidence that subjects blame others based on events they are not responsible for. In our experiment an agent chooses between a lottery and a safe asset; payment from the chosen option goes to a principal who then decides how much to allocate between the agent and a third party. We observe widespread blame: regardless of their choice, agents are blamed by principals for the outcome of the lottery, an event they are not responsible for. We provide an (...)
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  10.  12
    Arayış Hazzının Postmodern Hüznü: Bin Hüzünlü Haz.Asiye Çiğri Yildirim - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):271-271.
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  11.  13
    Ethical Decision Making in Dental Education: A Preliminary Study.Mehmet İlgüy, Dilhan İlgüy & İnci Oktay - 2015 - BMC Medical Ethics 16 (1):1-6.
    BackgroundIn terms of ethical decision making, every clinical case, when seen as an ethical problem, may be analyzed by means of four topics: medical indications, patient preferences, quality of life, contextual features. The aim of this study was to compare the performance of 4th year dental students on Ethical Decision Making before and after a course on ethics.MethodsFourth year dental students from academic year 2013–2014 participated in the study. A 3-h lecture, which was about four topics approach to clinical ethical (...)
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  12.  3
    İslam Düşüncesinde Av'm-Hav's Ayrımı.Emine Taşçi̇ Yildirim - forthcoming - Cumhuriyet İlahiyat Dergisi.
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  13.  2
    Okul Müdürlerinin Müzakere Becerilerine İlişkin Bir Analiz.M. Cevat Yildirim - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):2277-2277.
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  14. The Doctrine of Being in Hegel's Science of Logic: A Critical Commentary.Mehmet Tabak - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides an accessible and thorough analysis of "The Doctrine of Being," the first part of Hegel's Science of Logic. Though it received much scholarly attention in the past, interpreters of this text have generally refrained from examining it in a sufficiently detailed manner. Through a rigorous and critical reading of Hegel's speculative arguments, Mehmet Tabak illustrates that Hegel meant his logic to be both a presuppositionless analysis and development of the basic categories of thought, on the one (...)
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  15.  19
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  16.  10
    YILDIRIM, İsmail Milli Mücadele'nin Başlangıcında Eskişehir , Eskişehir.Handan Haykir - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1273-1273.
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  17.  3
    YILDIRIM, İsmail Cumhuriyet Döneminde Demiryolları , Atatürk Araştırma Merkezi Yayınları.Yavuz Haykir - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1277-1277.
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  18.  18
    The Place of Wisdom In the Philosophy of Religion.Mehmet Önal - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:239-250.
    In this paper, I will try to make clear that aspect of wisdom which relates to the practical application of revealed commands through prophetic practices and traditions of the other founders of religions. Here, I also refer to the wisdom in the Qur’an and the Old and New Testaments of the Bible as examples of the use of this concept in religion. Although both philosophy and religion require using the form of wisdom within a holistic approach, in the course of (...)
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  19. Aydınlanma Felsefesi ve Siyasal Muhafazak'rlık.Mehmet Vural - forthcoming - Felsefe Dünyasi (35).
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  20. Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Beyaz Kule.
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  21.  25
    1933 Yılında Âli İktisat Meclisi'nin Sanayi Raporu ve Sümerbank'ın Kurulması.Vehbi Emre Yildirim - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):561-561.
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  22.  28
    Modeling Context with Situations.Mehmet Surav & Varol Akman - 1995 - In P. Brezillon & S. Abu-Hakima (eds.), IJCAI-95 Workshop on Modeling Context in Knowledge Representation and Reasoning (Research Report 95/11). Paris: LAFORIA. pp. 145-156.
    The issue of context arises in assorted areas of Artificial Intelligence. Although its importance is realized by various researchers, there is not much work towards a useful formalization. In this paper, we will present a preliminary model (based on Situation Theory) and give examples to show the use of context in various fields, and the advantages gained by the acceptance of our proposal.
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  23.  8
    Meşş'î Filozofları ve Spinoza’da Nübüvvet Nazariyesi.Mehmet Vural - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):53-83.
    Bu makalede, Meşşâî filozofları ile Spinoza’nın nübüvvet anlayışları karşılaştırmalı olarak ele alınmaktadır. İslâm felsefesinin en özgün nazariyelerinden birisi olan nübüvvet, Meşşâî filozofları tarafından sudûr nazariyesi ile bağlantılı olarak, metafizik, epistemoloji, ahlâk ve siyaset ile bir arada ele alınmıştır. Nübüvvet nazariyesini Faâl Akıl ve muhayyile melekesi ile sistemleştiren ilk İslâm filozofu Fârâbî olmuştur. Ondan sonra bütün İslâm filozofları bir şekilde nübüvvet konusunu ele almışlardır. Meşşâîlerin nübüvvet nazariyesinden birçok Batılı filozof gibi Yeni Çağ filozofu Spinoza da oldukça etkilenmiştir. O da peygamberliği, muhayyile (...)
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  24.  11
    İnönü Dönemi'nin "Resmi Olmayan" Tarihi Muhafazakarların Dün Algısı.Erdal Yildirim Erinç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1199-1199.
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  25.  11
    The Relation Between Worldviews and Intergenerational Altruism in Turkey: An Empirical Approach.Mehmet Bulut, K. Ali Akkemik & Koray Göksal - 2016 - Journal for the Study of Religions and Ideologies 15 (45):234-256.
    Intergenerational altruism is an important area of research to understand the impact of culture on economic outcomes. We hypothesize based on recent research about intergenerational altruism and tough love model that worldviews, religious beliefs, and people’s confidence about their worldviews affect intergenerational altruistic economic behaviour. We extend the research on the impact of worldviews on intergenerational altruism by focusing on Turkey. In the empirical analysis, we run probit regressions using data from a large national survey. We find that worldviews, religiosity, (...)
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  26. Beşir Fuad and His Opponents: The Form of a Debate Over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how (...)
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  27. The Intrinsic Normativity of Law in Light of Kant`s Doctrine of Right.Mehmet Ruhi Demiray - 2016 - Con-Textos Kantianos 3:161-187.
    This paper claims that a particular interpretation of Kant`s legal-political philosophy, as it is presented in his Doctrine of Right, provides us with the much needed resolution to the question of the normativity of law, precisely because it brings in a perspective that avoids both positivism and ethicism. This particular interpretation follows a strategy of argumentation that I call the “argument for the intrinsic normativity of law”, i.e., the argument that law is defined and justified on its own grounds, without (...)
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  28.  21
    The Rule of Law and Human Virtue.Mehmet Tevfik Ozcan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:91-105.
    The rule of law is politico-legal realm of the modern society that it balances human gratifications, self-respect and prerequisites of legal order, after dissolution of the traditional society. Apart from our criticisms on the capitalist society there had been an expanding development of civic virtue of the human individual since early beginning of capitalism up to the 1980’ies when idea of self respect and the legal order relatively balanced. But, after neo-liberalism, the development is retrieving to the unbridled individualism, detrimental (...)
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  29.  2
    Mehmet Akif İnan’ın Sûfî Kişiliği.Ali Teni̇k - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1075-1108.
    Mehmet Akif İnan, Türkiye sendikacılığının önde gelen bir siması olarak bilinmesinin yanı sıra şâir ve yazarlığıyla da toplumun ekseriyeti tarafından tanınan bir şahsiyettir. Fakat sûfî kişiliği pek bilinmemektedir. Yapılan araş-tırmada İnan’a daha mücadeleci ve aktif karakter sağlayan hakikat, bilinmeyen tasavvuf ve tarîkat yönüdür. O, tasavvuf terbiyesinin kazandırdığı ahlâkla, insanlara önceden gösterdiği fedakârlığın daha fazlasını gösterir. İnan, tasavvuf ilmiyle benlik dönüşümünü gerçekleştirdikten sonra hem sendika çalışmalarında hem yazılarında ve şiirlerinde neslin kendi öz kültürü ve medeniyetiyle yetişmesi için gayret göstermiştir. İnan’ın (...)
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  30.  42
    What Do Patients Expect From Their Physicians? Qualitative Research on the Ethical Aspects of Patient Statements.Mehmet Çetin, Muharrem Uçar, Tolga Güven, Adnan Ataç & Mustafa Özer - 2012 - Journal of Medical Ethics 38 (2):112-116.
    This study aimed to examine the thoughts and expectations of patients receiving healthcare from their physicians and evaluate the ethical aspects of these thoughts and expectations. To determine the ethical aspects of the thoughts and expectations of patients, an open-ended question was asked on the web page of the Turkish Armed Forces (TAF) Health Care Command, which is accessible to the users of the TAF intranet system (the internet system used within TAF institutions). The participants were asked to express their (...)
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  31.  21
    Failure to Obtain Reinstatement of an Olfactory Representation.Mehmet K. Mahmut & Richard J. Stevenson - 2015 - Cognitive Science 39 (8):1940-1949.
    It has long been suspected that attentional processes differ between olfaction and the other senses. Here, we test whether voluntary dishabituation, seen, for example, when we re-attend to the ticking of a clock, can occur in olfaction. Participants were seated in an odorized room, where at various intervals they had to evaluate what they could smell. An experimental group had one nostril open and the other closed, except during the evaluations, so that the closed side was subject to centrally driven (...)
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  32.  3
    Fruit In System Of Turk’s Belief And Thinking.Mehmet AÇA - 2008 - Journal of Turkish Studies 3:239-261.
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  33.  8
    Do Single Men Smell and Look Different to Partnered Men?Mehmet K. Mahmut & Richard J. Stevenson - 2019 - Frontiers in Psychology 10.
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  34.  11
    Kitap Tanıtımı: Sosyal Değişme Kadın ve Din.Mehmet Masatoğlu - 2016 - Dini Araştırmalar 19 (49):399-399.
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  35.  4
    Viking Ve Hint Mitolojilerinde Yılan İmgesi.Mehmet Masatoğlu & Selahattin Özkan - forthcoming - Dini Araştırmalar.
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  36. Dâvûd El-Kayserî.Mehmet Bayrakdar - 2009 - Kurtuba Kitap.
  37.  68
    Book Review "Habib Ahmed, Mehmet Asutay, and Rodney Wilson (Eds.), Islamic Banking and Financial Crisis: Reputation, Stability and Risk ". [REVIEW]Bashar H. Malkawi - 2015 - Review of Middle East Studies 49:59-60.
    Islamic Banking and Financial Crisis, edited by Habib Ahmed, Mehmet Asutay, and Rodney Wilson, definitely has merit. The book comes at a time when conventional financial institutions face stress and, in many instances, utter failure as a result of the 2008 global financial crisis. While the book is not designed primarily as a retrospective, it does offer an opportunity for reflection.
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  38.  2
    Dharma Kavramı Ve Purushārthalar.Mehmet Masatoğlu - forthcoming - Dini Araştırmalar.
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  39.  21
    Westernization as Cultural Trauma: Egyptian Radical Islamist Discourse on Religious Education.Mehmet Ozan Asik & Aykan Erdemir - 2010 - Journal for the Study of Religions and Ideologies 9 (25):111-132.
    In this article, the relation between the Westernization experience and the radical Islamists reaction in Egypt is examined. It is argued that it is necessary to focus on the historical imagination of Westernization to understand the Egyptian reaction as manifested in Islamist religious educational discourse. The historical imagination appears to be based on a traumatic experience which was triggered by a traumatic event, namely British colonialism. The religious educational discourse in Egypt, an opportune case to observe radical Islamist response to (...)
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  40. Mehmet on Substances: A Reply.Michael Ayers - 2002 - Facta Philosophica: Internazionale Zeitschrift für Gegenwartsphilosophie: International Journal for Contemporary Philosophy 4:121-141.
     
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  41. Siyasi erdemler risalesi: Nebevi siyaset.Mehmet Metiner - 2020 - İstanbul: Sahi Kitap.
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  42. Hegel's Career and Politics: The Making of the Most Famous Philosopher in Germany, 1788-1831.Mehmet Tabak - 2019 - New York City: Mehmet Tabak.
     
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  43.  1
    Poli̇ti̇ka-siz di̇l, estetk-si̇z söz “medeni̇yet di̇li̇ olarak türkçe” eleştirisi.Mehmet Fatih Doğrucan - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:55-55.
    “Dil politik bir zorunluluk olmanın yanı sıra, iletişim boyutunda bir oluş biçimi olarak estetik bir tutum da varlığa getirir. Bir şeye, dışarıda duran bir şeye gönderme yapma, gönderenin o şeyle olan tutum alışını gösterir. Ağaç ormanda bir anlama bürünürken, bir park alanında ya da yol kenarında başka bir anlama bürünür. Ağaç her zaman bir ağaç değildir; çünkü o ağaç olmaklığını benden bağımsız olarak almış olmasına rağmen, orada bir varlık olarak benim ifade etme biçimime bağlı olarak farklı anlamlara açıktır. Yine de (...)
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  44.  35
    Plato on the Psychology of Pleasure and Pain.Mehmet M. Erginel - 2011 - Phoenix 65.
    Plato’s account of pleasure in Republic IX has been treated as an ill-conceived and deeply flawed account that Plato thankfully retracted and replaced in the Philebus. I am convinced, however, that this received view of the Republic’s account is false. In this paper, I will not concern myself with whether, or in what way, Plato’s account of pleasure in the Republic falls short of what we find in the Philebus, but will rather focus on the merits of the former. My (...)
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  45. Hilmi Ziya Ülken.Mehmet Vural - 2019 - Ankara: Diyanet İşleri Başkanlığı.
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  46.  8
    Personal Names In Kitab-I Dede Qorqut At The Time Of Artuq.Mehmet Hazar - 2008 - Journal of Turkish Studies 3:22-33.
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  47.  8
    Symbols That Are Used In Turcology.Mehmet Hazar - 2009 - Journal of Turkish Studies 4:1124-1159.
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  48.  9
    Moral Distress in Turkish Intensive Care Nurses.Serife Karagozoglu, Gulay Yildirim, Dilek Ozden & Ziynet Çınar - 2017 - Nursing Ethics 24 (2):209-224.
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  49.  36
    Relativism and Self-Refutation in the Theaetetus.Mehmet M. Erginel - 2009 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Volume 37. Oxford University Press. pp. 1-45.
    Plato argues, at Theaetetus 170e-171c, that Protagoras’ relativism is self-refuting. This argument, known as the ‘exquisite argument’, and its merits have been the subject of much controversy over the past few decades. Burnyeat (1976b) has argued in defense of Plato’s argument, but his reconstruction of the argument has been criticized as question-begging. After offering an interpretation of Protagoras’ relativism, I argue that the exquisite argument is successful, for reasons that Burnyeat hints at but fails to develop sufficiently. I consider Protagorean (...)
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  50.  6
    La Language Et L’hıstoıre Des Turkmens Iraquıes.Mehmet Hazar - 2007 - Journal of Turkish Studies 2:358-364.
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