Results for 'Mehmet Sait ��ahi��nalp'

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  1.  6
    Osmanlı Dönemi Anadolu Şehirleri Çarşı Sisteminin Fonksiyonel Analizi.Mehmet Sait Şahi̇nalp - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):315-315.
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  2. Muş seyyi̇d aynü’l-melek zavi̇yesi̇’ni̇n son postni̇şîni̇ şeyh Mustafa el-abrî ve kürtçe di̇vani.Abdulcebbar Kavak & Mehmet Sait Selvi̇ - 2021 - van İlahiyat Dergisi 9 (15):175-193.
    Anatolia is a very colorful geography in terms of history and culture, which has hosted many civilizations. He also has a very rich accumulation in terms of religion and Sufism. With the spread of Islam in Anatolia, the dervish lodges, which added a different color to social life besides mosques and madrasas, left permanent traces in the fields of art and literatüre as well as morality and spirituality with the efforts of mytics. Diwans, especially written in the field of Sufi (...)
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  3.  10
    Britain’s Armenian Policy on San Remo Conference.Mehmet Sait Di̇lek - 2012 - Journal of Turkish Studies 7:959-971.
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  4.  9
    Londra Konferansı'nda Ermeni Sorunu Ve İngiltere'nin Tutumu.Mehmet Sait Di̇lek - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):807-807.
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  5.  5
    The Metaphysics of Knowledge: A Quranic Perspective.Mehmet Sait Reçber - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):573-584.
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  6.  8
    Rusya Federasyonu'nun Kırım Hamlesine Analitik Bakış.Mehmet Sait Di̇lek - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):245-245.
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  7.  5
    Suggestion Verses Of Mustafa Efendi's In The “Mesnevi Of Gülşen-i Pend” To Religion Servants.Mehmet Sait Çalka - 2008 - Journal of Turkish Studies 3:242-250.
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  8.  4
    Security Issue In The Mediterranean And The Policy Of Great Powers.Mehmet Sait Di̇lek - 2012 - Journal of Turkish Studies 7:1519-1540.
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  9.  4
    Tür Ve Tarz Çeşitliliği Açısından Zengin Bir Divan: Süheylî Dîv'nı.Mehmet Sait Çalka - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):423-423.
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  10.  3
    Musical Terms In Divan Of Nev'î.Sait Çalka Mehmet - 2008 - Journal of Turkish Studies 3:179-193.
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  11.  3
    TBMM Hükümeti İle Polonya Cumhuriyeti Arasında 23 Temmuz 1923 Tarihinde İmzalanan Antlaş.Mehmet Sait Di̇lek - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1127-1127.
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  12.  5
    About The Vocabulary Of Sait Faik Abasıyanık’s Stories.Mehmet Mehdi Ergüzel - 2012 - Journal of Turkish Studies 7:51-68.
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  13.  3
    Ank'-yı Maşrık'a Göre Hacı Bektaş ve Ahi Evran'ın Osmanlı Devleti'nin Kuruluşundaki Rolleri.Mehmet Fatih Köksal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):59-59.
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  14.  11
    Higher Ethical Objective (Maqasid al-Shari’ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.Arman Mergaliyev, Mehmet Asutay, Alija Avdukic & Yusuf Karbhari - 2021 - Journal of Business Ethics 170 (4):797-834.
    This study utilises higher objectives postulated in Islamic moral economy or themaqasid al-Shari’ahtheoretical framework’s novel approach in evaluating the ethical, social, environmental and financial performance of Islamic banks.Maqasid al-Shari’ahis interpreted as achieving social good as a consequence in addition to well-being and, hence, it goes beyond traditional (voluntary) social responsibility. This study also explores the major determinants that affectmaqasidperformance as expressed through disclosure analysis. By expanding the traditionalmaqasid al-Shari’ah,, we develop a comprehensive evaluation framework in the form of amaqasidindex, which (...)
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  15. Mehmet Ali Aynî'de dinî ve felsefî düşünce.Mehmet Fatih Kalın - 2018 - Yenişehir, Ankara: Akademisyen Kitabevi.
     
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  16.  20
    An Example of Ottoman Tafsir Literature: Tafsir in “Sharh al-Manẓumah” of Mehmet Shah Fan'rî.Mehmet ÇİÇEK - 2012 - Journal of Turkish Studies 7:1229-1244.
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  17.  16
    Curriculum Vitae of Prof. Dr. Mehmet Aydın.Mehmet Dursun Erdem - 2012 - Journal of Turkish Studies 7:I-XXXIX.
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  18.  24
    Jean Jacques Rousseau’da Bilim ve Sanatın Yeri.Mehmet Evren - 2021 - Tabula Rasa: Felsefe Ve Teoloji 35:16-27.
    18. yüzyıl Aydınlanma felsefesinin Romantik filozofu Jean Jacques Rousseau pek çok çalışmaya konu olmuştur. Bu çalışmada Rousseau’nun özellikle başta “Bilimler ve Sanatlar Üstüne Söylev” adlı çalışması esas alınarak onun bilim ve sanatlara bakışı ele alınmıştır. Rousseau, söz konusu eserinde ele aldığı bilim ve sanat hakkındaki düşünceleri nedeniyle çok kez eleştirilmiştir. Bu çalışmanın amacı Rousseau’nun bilim ve sanata karşı olduğu yönündeki bir eleştiriyi tartışmaya açmaktır. Çalışma, Rousseau’ya yöneltilen eleştirilere karşı suçlamalara nasıl tepki verdiğini bizzat onun eserlerinden yola çıkarak ortaya koymayı amaçlamaktadır. (...)
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  19.  85
    Why blame?Mehmet Gurdal, Joshua B. Miller & Aldo Rustichini - unknown
    We provide experimental evidence that subjects blame others based on events they are not responsible for. In our experiment an agent chooses between a lottery and a safe asset; payment from the chosen option goes to a principal who then decides how much to allocate between the agent and a third party. We observe widespread blame: regardless of their choice, agents are blamed by principals for the outcome of the lottery, an event they are not responsible for. We provide an (...)
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  20.  32
    Modeling context with situations.Mehmet Surav & Varol Akman - 1995 - In P. Brezillon & S. Abu-Hakima (eds.), IJCAI-95 Workshop on Modeling Context in Knowledge Representation and Reasoning (Research Report 95/11). Paris: LAFORIA. pp. 145-156.
    The issue of context arises in assorted areas of Artificial Intelligence. Although its importance is realized by various researchers, there is not much work towards a useful formalization. In this paper, we will present a preliminary model (based on Situation Theory) and give examples to show the use of context in various fields, and the advantages gained by the acceptance of our proposal.
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  21. The Intrinsic Normativity of Law in Light of Kant`s Doctrine of Right.Mehmet Ruhi Demiray - 2016 - Con-Textos Kantianos 3:161-187.
    This paper claims that a particular interpretation of Kant`s legal-political philosophy, as it is presented in his Doctrine of Right, provides us with the much needed resolution to the question of the normativity of law, precisely because it brings in a perspective that avoids both positivism and ethicism. This particular interpretation follows a strategy of argumentation that I call the “argument for the intrinsic normativity of law”, i.e., the argument that law is defined and justified on its own grounds, without (...)
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  22.  18
    The Place of Wisdom In the Philosophy of Religion.Mehmet Önal - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:239-250.
    In this paper, I will try to make clear that aspect of wisdom which relates to the practical application of revealed commands through prophetic practices and traditions of the other founders of religions. Here, I also refer to the wisdom in the Qur’an and the Old and New Testaments of the Bible as examples of the use of this concept in religion. Although both philosophy and religion require using the form of wisdom within a holistic approach, in the course of (...)
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  23. Denken und Arbeiten mit Marx heute.Yasemin Ahi, Esengül Ayyıldız & Muharrem Açıkgöz (eds.) - 2021 - Münster: Westfälisches Dampfboot.
     
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  24.  20
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  25.  2
    Mehmet Akif İnan’ın Sûfî Kişiliği.Ali Teni̇k - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1075-1108.
    Mehmet Akif İnan, Türkiye sendikacılığının önde gelen bir siması olarak bilinmesinin yanı sıra şâir ve yazarlığıyla da toplumun ekseriyeti tarafından tanınan bir şahsiyettir. Fakat sûfî kişiliği pek bilinmemektedir. Yapılan araş-tırmada İnan’a daha mücadeleci ve aktif karakter sağlayan hakikat, bilinmeyen tasavvuf ve tarîkat yönüdür. O, tasavvuf terbiyesinin kazandırdığı ahlâkla, insanlara önceden gösterdiği fedakârlığın daha fazlasını gösterir. İnan, tasavvuf ilmiyle benlik dönüşümünü gerçekleştirdikten sonra hem sendika çalışmalarında hem yazılarında ve şiirlerinde neslin kendi öz kültürü ve medeniyetiyle yetişmesi için gayret göstermiştir. İnan’ın (...)
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  26. Beşir Fuad and His Opponents: The Form of a Debate over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how (...)
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  27. Que sait-on actuellement de la couleur?H. Piéron - 1957 - Scientia 51 (92):309.
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  28. Que sait-on actuellement de la couleur?H. Piéron - 1958 - Scientia 52 (93):16.
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  29. Plato's Parmenides reconsidered.Mehmet Tabak - 2015 - New York, NY: Palgrave-Macmillan.
    Plato's Parmenides is very commonly read as a turning-point in Plato's philosophical development. Most contemporary scholars agree with the view that Plato seriously criticizes his theory of Forms in this dialogue. According to some proponents of this view, Plato deemed these criticisms too damaging to his theory of Forms, and subsequently abandoned this theory. Other proponents of the serious-self-criticism view argue that, instead of abandoning his theory of Forms, Plato lays the foundations of a new and improved theory of Forms (...)
     
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  30. The Doctrine of Being in Hegel's Science of Logic: A Critical Commentary.Mehmet Tabak - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides an accessible and thorough analysis of "The Doctrine of Being," the first part of Hegel's Science of Logic. Though it received much scholarly attention in the past, interpreters of this text have generally refrained from examining it in a sufficiently detailed manner. Through a rigorous and critical reading of Hegel's speculative arguments, Mehmet Tabak illustrates that Hegel meant his logic to be both a presuppositionless analysis and development of the basic categories of thought, on the one (...)
     
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  31. Aydınlanma Felsefesi ve Siyasal Muhafazak'rlık.Mehmet Vural - forthcoming - Felsefe Dünyasi (35).
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  32. Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Beyaz Kule.
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  33. Hilmi Ziya Ülken.Mehmet Vural - 2019 - Ankara: Diyanet İşleri Başkanlığı.
  34. Tanzimat'tan günümüze Türkiye'de felsefe.Mehmet Vural - 2018 - Ankara: Elis Yayınları.
     
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  35.  21
    Failure to Obtain Reinstatement of an Olfactory Representation.Mehmet K. Mahmut & Richard J. Stevenson - 2015 - Cognitive Science 39 (8):1940-1949.
    It has long been suspected that attentional processes differ between olfaction and the other senses. Here, we test whether voluntary dishabituation, seen, for example, when we re-attend to the ticking of a clock, can occur in olfaction. Participants were seated in an odorized room, where at various intervals they had to evaluate what they could smell. An experimental group had one nostril open and the other closed, except during the evaluations, so that the closed side was subject to centrally driven (...)
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  36.  13
    Sait Faik'in Şehri Unutan Adam Adlı Öyküsünün Göstergebilimsel Açıdan İncelenmesi.Nusret Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2629-2629.
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  37.  13
    The Relation Between Worldviews and Intergenerational Altruism in Turkey: An Empirical Approach.Mehmet Bulut, K. Ali Akkemik & Koray Göksal - 2016 - Journal for the Study of Religions and Ideologies 15 (45):234-256.
    Intergenerational altruism is an important area of research to understand the impact of culture on economic outcomes. We hypothesize based on recent research about intergenerational altruism and tough love model that worldviews, religious beliefs, and people’s confidence about their worldviews affect intergenerational altruistic economic behaviour. We extend the research on the impact of worldviews on intergenerational altruism by focusing on Turkey. In the empirical analysis, we run probit regressions using data from a large national survey. We find that worldviews, religiosity, (...)
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  38.  22
    The Rule of Law and Human Virtue.Mehmet Tevfik Ozcan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:91-105.
    The rule of law is politico-legal realm of the modern society that it balances human gratifications, self-respect and prerequisites of legal order, after dissolution of the traditional society. Apart from our criticisms on the capitalist society there had been an expanding development of civic virtue of the human individual since early beginning of capitalism up to the 1980’ies when idea of self respect and the legal order relatively balanced. But, after neo-liberalism, the development is retrieving to the unbridled individualism, detrimental (...)
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  39.  11
    Kitap Tanıtımı: Sosyal Değişme Kadın ve Din.Mehmet Masatoğlu - 2016 - Dini Araştırmalar 19 (49):399-399.
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  40.  8
    Do Single Men Smell and Look Different to Partnered Men?Mehmet K. Mahmut & Richard J. Stevenson - 2019 - Frontiers in Psychology 10.
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  41.  8
    Meşş'î Filozofları ve Spinoza’da Nübüvvet Nazariyesi.Mehmet Vural - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):53-83.
    Bu makalede, Meşşâî filozofları ile Spinoza’nın nübüvvet anlayışları karşılaştırmalı olarak ele alınmaktadır. İslâm felsefesinin en özgün nazariyelerinden birisi olan nübüvvet, Meşşâî filozofları tarafından sudûr nazariyesi ile bağlantılı olarak, metafizik, epistemoloji, ahlâk ve siyaset ile bir arada ele alınmıştır. Nübüvvet nazariyesini Faâl Akıl ve muhayyile melekesi ile sistemleştiren ilk İslâm filozofu Fârâbî olmuştur. Ondan sonra bütün İslâm filozofları bir şekilde nübüvvet konusunu ele almışlardır. Meşşâîlerin nübüvvet nazariyesinden birçok Batılı filozof gibi Yeni Çağ filozofu Spinoza da oldukça etkilenmiştir. O da peygamberliği, muhayyile (...)
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  42.  4
    Viking ve Hint Mitolojilerinde Yılan İmgesi.Mehmet Masatoğlu & Selahattin Özkan - forthcoming - Dini Araştırmalar.
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  43.  2
    Dharma Kavramı ve Purushārthalar.Mehmet Masatoğlu - forthcoming - Dini Araştırmalar.
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  44.  73
    Book Review "Habib Ahmed, Mehmet Asutay, and Rodney Wilson (eds.), Islamic Banking and Financial Crisis: Reputation, Stability and Risk ". [REVIEW]Bashar H. Malkawi - 2015 - Review of Middle East Studies 49:59-60.
    Islamic Banking and Financial Crisis, edited by Habib Ahmed, Mehmet Asutay, and Rodney Wilson, definitely has merit. The book comes at a time when conventional financial institutions face stress and, in many instances, utter failure as a result of the 2008 global financial crisis. While the book is not designed primarily as a retrospective, it does offer an opportunity for reflection.
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  45.  4
    ahy's Le Systeme Taylor et la physiologie du travail professionel. [REVIEW]F. L. Wells - 1917 - Journal of Philosophy 14 (6):163.
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  46.  50
    Relativism and Self-refutation in the Theaetetus.Mehmet M. Erginel - 2009 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Volume 37. Oxford University Press. pp. 1-45.
    Plato argues, at Theaetetus 170e-171c, that Protagoras’ relativism is self-refuting. This argument, known as the ‘exquisite argument’, and its merits have been the subject of much controversy over the past few decades. Burnyeat (1976b) has argued in defense of Plato’s argument, but his reconstruction of the argument has been criticized as question-begging. After offering an interpretation of Protagoras’ relativism, I argue that the exquisite argument is successful, for reasons that Burnyeat hints at but fails to develop sufficiently. I consider Protagorean (...)
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  47.  42
    What do patients expect from their physicians? Qualitative research on the ethical aspects of patient statements.Mehmet Çetin, Muharrem Uçar, Tolga Güven, Adnan Ataç & Mustafa Özer - 2012 - Journal of Medical Ethics 38 (2):112-116.
    This study aimed to examine the thoughts and expectations of patients receiving healthcare from their physicians and evaluate the ethical aspects of these thoughts and expectations. To determine the ethical aspects of the thoughts and expectations of patients, an open-ended question was asked on the web page of the Turkish Armed Forces (TAF) Health Care Command, which is accessible to the users of the TAF intranet system (the internet system used within TAF institutions). The participants were asked to express their (...)
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  48. Ebu Ali Sina anlatıları: metinsel-aşkın bir okuma denemesi.Mehmet Emin Bars - 2016 - Erzurum: Salkımsögüt Yayınları.
  49. Dâvûd El-Kayserî.Mehmet Bayrakdar - 2009 - Kurtuba Kitap.
  50. SAIT, U. B. -The Ethical Implications of Bergson's Philosophy. [REVIEW]H. W. Carr - 1915 - Mind 24:119.
     
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