The root of the notion of “nihilism” can be taken back to the Greek sophist philosopher Gorgias. Also this notion is used in ontological and political senses. However, “nihilism” was approached by Nietzsche in terms of the “value” problem. The notion is related to the meaning of life. For Nietzsche, the notion of nihilism refers to diminishing the life’s value. Through nihilism, it is concluded that this life has no meaning. According to him, it is not possible to mention the (...) other world or a place beyond the sensory. Western metaphysics centers on the “supersensuous” and sees the world as an illusion. Thus, according to Nietzsche, “nothingness” remains. Nietzsche believes that almost all of Western metaphysics is trivializing this world and leads to nothingness, and he finds the oldest roots of nihilism in Socrates. Nietzsche’s notion of nihilism is also related to his other concepts and notions such as “God is dead”, “decadence”, “Herd human”, “Free human” and “Superman”. This research will try to express how Nietzsche gave a meaning to nihilism. Contrary to popular belief, Nietzsche was not a nihilist, rather he developed a counter philosophy against nihilism. Nietzsche’s other notions related to nihilism will also be examined to the extent permitted by our text. In addition, the problematics of nihilism will also be discussed. (shrink)

Prof. Dr. Mustafa Demirci's monograph "Black Rage: The Rebellion of Negro Slaves in the Medieval Islamic World (869-883)" on the 'Zanj rebellion' that took place between 869-883 A.D., during the Abbasid period, and was led by the Ali b. Muhammad, is one of the most important studies both in terms of its subject matter and the author's approach and perspective on the subject. The study, which was prepared with a rich academic literature using basic sources and modern research on the (...) subject, deals with issues such as the geography of the event, the causes and spread of the rebellion, the wars and warfare techniques to suppress the rebellion, the short and long-term effects of the damage left behind by the rebellion from an academic perspective in chronological order. The Zanj revolt started in the marshes of Basra in 869 as a result of Ali b. Muhammad (d. 883), who was originally white and claimed to be a descendant of Ali, organizing black slaves working under difficult conditions in the large farms in and around Basra, and the rebellion grew and spread in a short time. Muwaffak Billāh (843-891), the brother of the Abbasid Caliph Mu’temid Alallâh (843-892), who was assigned to suppress the revolt, was victorious against the rebels after tough struggles, and the revolt ended with the killing of the leader of the rebellion, Ali b. Muhammad, in 883. (shrink)