Results for 'Mayorga Madrigal'

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  1.  8
    Universidad y bio/ética.Ramírez Barreto, Ana Cristina, Arellano Rodríguez, José Salvador, José Mendívil, Mayorga Madrigal & Alberto Cuauhtémoc (eds.) - 2017 - México: MAPorrúa, Librero-Editor.
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  2.  5
    Posibilidad de Una reflexión estética a partir de Jean Paul Sartre.Witton Becerra Mayorga* - 2004 - Cuadernos de Filosofía Latinoamericana 25 (91):6.
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  3. Filosofía, ciencia y religíon.Guardia Mayorga & César Augusto - 1970 - Lima,: Ediciones Los Andes.
     
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  4. Problemas del conocimiento.Guardia Mayorga & César Augusto - 1964 - Lima: [Tip. Peruana].
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  5. Jusnaturalismo e ideario político en John Locke.José Herrera Madrigal - 1990 - Iztapalapa, México, D.F.: Universidad Autonoma Metropolitana Iztapalapa.
  6. Historia de la filosofía griega.Guardia Mayorga & César Augusto - 1953 - Cochabamba,: Impr. Universitaria.
     
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  7. Terminología filosófica.Guardia Mayorga & César Augusto - 1949 - Arequipa, Perú,:
     
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  8.  11
    “Un traje que viste ventajosamente a la virtud” Elementos para una lectura materialista de la Antropología en sentido pragmático de Kant.Andrés Eduardo Saldarriaga Madrigal - 2016 - Estudios de Filosofía (Universidad de Antioquia) 54:162-186.
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  9.  4
    Tecnología y Sociedad. La nueva tarea del héroe.Daniel Martín Mayorga - 2003 - Arbor 175 (690):1019-1035.
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  10.  18
    Vida y milagros de Internet.Daniel Martín Mayorga - 2000 - Arbor 167 (658):313-323.
  11.  12
    Persona. Categoría fundamental y desafío práctico.Andrés Saldarriaga Madrigal - 2009 - Estudios de Filosofía (Universidad de Antioquia) 39:177-188.
    Uno de los conceptos básicos de la filosofía práctica es el de persona. Sin este concepto no se dejan pensar coherentemente cuestiones esenciales de la política, la ética, el derecho y la moral. La complejidad de la existencia humana –la cual se “resume” en que nunca se es solamente sujeto de derecho, ciudadano o heredero de una determinada tradición cultural– implica el riesgo del reduccionismo, es decir, de la explicación de lo que significa llevar la vida de una persona desde (...)
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  12.  20
    The active subject: Political anthropology in Amartya Sen.Andrés Eduardo Saldarriaga Madrigal - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:54-75.
    The paper presents Amartya Sen’s critique of the anthropological model that underlies the conception of neoclassical economics, in order to present the conception of subject offered by the abilities approach and then the notion of development as freedom.
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  13.  14
    DREAM Act, DACA, and Social Membership Towards A Just Immigration Policy.Layla Y. Mayorga - forthcoming - International Journal of Applied Philosophy.
    The DACA program, administered by the Department of Homeland Security, protects Dreamers—undocumented immigrants brought to the U.S. as children. However, without legislative support, Dreamers face the imminent threat of losing their homes, rights, and deportation. I argue for the passage of the DREAM Act, which would protect Dreamers from unfair targeting and provide a path to citizenship. Dreamers possess a unique social membership in American society, and it is ethically imperative to shield them from deportation and grant them equal rights (...)
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  14. Comparing the Effect of Rational and Emotional Appeals on Donation Behavior.Matthew Lindauer, Marcus Mayorga, Joshua D. Greene, Paul Slovic, Daniel Västfjäll & Peter Singer - 2020 - Judgment and Decision Making 15 (3):413-420.
    We present evidence from a pre-registered experiment indicating that a philosophical argument––a type of rational appeal––can persuade people to make charitable donations. The rational appeal we used follows Singer’s well-known “shallow pond” argument (1972), while incorporating an evolutionary debunking argument (Paxton, Ungar, & Greene 2012) against favoring nearby victims over distant ones. The effectiveness of this rational appeal did not differ significantly from that of a well-tested emotional appeal involving an image of a single child in need (Small, Loewenstein, and (...)
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  15.  10
    "Un trje que viste ventajosamente a la virtud" Elementos para una lectura meterialista de la Antropología en sentido pragmático de Kant.Andrés Eduardo Saldarriaga Madrigal - 2017 - Estudios de Filosofía (Universidad de Antioquia) 55:162-186.
    El artículo presenta la Antropología en sentido pragmático como una obra en la que se manifiesta de manera clara el contenido “material” de la filosofía práctica de Kant. Dicho contenido tiene la peculiaridad de no ser algo arbitrario sino parte fundamental de la filosofía práctica considerada como totalidad, como reunión de crítica y sistema. En este sentido se propone una lectura materialista del texto.
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  16.  19
    Lo que el hombre hace, o puede y debe hacer, de sí mismo. Antropología pragmática y filosofía moral en Kant.Andrés Saldarriaga Madrigal - 2015 - Estudios de Filosofía (Universidad de Antioquia) 52.
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  17.  41
    Peirce's moral '“realicism'.Rosa Maria Mayorga - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press.
    Charles Peirce did not seem to have a consistent view regarding ethics. His occasional remarks on this subject appear to be contradictory at best and cynical at worst. As a result, many have suggested that his comments on ethics, especially those expressed in the 1898 Cambridge Conference lectures, should be dismissed or ignored. This chapter argues that Peirce's views on ethics can be best understood by comparing them to his views on scholastic realism and nominalism. When analyzed in this way, (...)
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  18.  7
    5. Peirce’s Moral “Realicism”.Rosa Maria Mayorga - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press. pp. 101-124.
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  19.  74
    Disentangling the Effects of Perceived Deception and Anticipated Harm on Consumer Responses to Deceptive Advertising.David M. Boush, Robert Madrigal & Guang-Xin Xie - 2015 - Journal of Business Ethics 129 (2):281-293.
    Previous behavioral research on advertising deception has focused on the extent to which consumers would be misled by claims and implications of advertisements. The present research examines the effect of an important, but largely neglected, dimension: the severity of anticipated harm as a result of being deceived. Two experiments disentangle the effect of anticipated harm on consumer brand attitudes and purchase intentions from that of perceived deception. Interestingly, greater harmfulness increases diagnosticity of perceived deception, which partially accounts for consumers’ negative (...)
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  20.  21
    Lopera, Maria Teresa: Justicia distribuiva ¿Legitimidad o consenso?Andrés Eduardo Saldarriaga Madrigal - 2005 - Estudios de Filosofía (Universidad de Antioquia) 31:154-156.
    Lopera, Maria Teresa: Justicia distribuiva ¿Legitimidad o consenso?Medellín: Universidad de Antioquia, colección Otraparte, 1999, pp. 128.
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  21.  16
    Libro reseñado: Justicia distribuiva ¿Legitimidad o consenso? Autora: María Teresa Lopera.Andrés Eduardo Saldarriaga Madrigal - 2005 - Estudios de Filosofía (Universidad de Antioquia) 31:154-156.
    Lopera, Maria Teresa: Justicia distribuiva ¿Legitimidad o consenso?Medellín: Universidad de Antioquia, colección Otraparte, 1999, pp. 128.
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  22.  18
    From Realism to "Realicism": The Metaphysics of Charles Sanders Peirce.Rosa Maria Perez-Teran Mayorga - 2007 - Lexington Books.
    From Realism to "Realicism" is a unique critical study of Peirce's metaphysics, and his repeated insistence on the realism of the medieval schoolman as the key to understanding his own system. By tracing the problem of universals beginning with its Greek roots, Rosa Maria Perez-Teran Mayorga provides the necessary yet underrepresented background of moderate realism and Peirce's eventual revision of metaphysics.
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  23. 'Peirce-pectives' on Metaphysics and the Sciences.Susan Haack, Rosa Mayorga, Jaime Nubiola, Cornelis de Waal, Deborah G. Mayo, Robert G. Meyers, Joseph C. Pitt & Nicholas Rescher - 2005 - Transactions of the Charles S. Peirce Society 41 (2):237-365.
     
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  24. Teaching about Race in an Urban History Class: The Effects of Culturally Responsive Teaching.Terrie Epstein, Edwin Mayorga & Joseph Nelson - 2011 - Journal of Social Studies Research 35 (1):2-21.
     
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  25.  7
    A normative view of madness from Kantian philosophy to understand anti-vaccine and anti-mask protests of 2020 and 2021.Johan Sebastián Mayorga Alberto - 2022 - Resistances. Journal of the Philosophy of History 3 (6):e210100.
    This text aims to offer a epistemic-normative reading of madness in Kant's work and its different developments throughout his work. This to maintain that madness arises from rationality itself when understood it as a force that exceeds the limits that reason imposes on itself. By outlining normality or mental sanity as the restriction of reason to sensibility, Kant intends -I maintain- to outline the minimum subjective and epistemic conditions for a republican political conformation, which is based on the agreement between (...)
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  26. Resiliencia Y libertad: Una reflexión para la pedagogía.Arturo de Jesús Madrigal Gil - 2011 - Revista Aletheia 3 (1).
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  27. Disputa político-discursiva y lógicas de acusación den la prensa escrita frenta a los nuevos riesgos de la minería canadiense en San Luis Potosí.David Madrigal González - 2022 - In Olivia Kindl, Danièle Dehouve & Elizabeth Araiza Hernández (eds.), El mal: concepciones y tratamiento social. San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  28.  5
    Cracking the hieroglyphic code.Karine Madrigal - 2024 - Metascience 33 (1):135-137.
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  29.  8
    Entrevista en la investigación narrativa.Rubén Madrigal - 2021 - Saberes y Prácticas. Revista de Filosofía y Educación 6 (1):1-15.
    El escrito tiene como objetivo reflexionar sobre la entrevista narrativa como una posibilidad teórica de comprender el procedimiento adecuado para desarrollar una investigación biográfico narrativa en torno a las trayectorias académicas de unos profesores de tiempo completo que laboran en un programa doctoral a los que denomino académicos porque hacen las funciones sustantivas de investigación, docencia y difusión de sus investigaciones, además de gestión y vinculación como funciones adjetivas. La reflexión se tematiza a partir de participar en un seminario permanente (...)
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  30.  32
    El Picacho (Segmento de una obra teatral en construcción).Gustavo Galeano Madrigal - 2013 - Escritos 21 (46):267-271.
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  31.  11
    El sujeto activo: Antropología política en Amartya Sen.Andrés Eduardo Saldarriaga Madrigal - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:54-75.
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  32. Goetz, la Coartada de Dios. Notas a "El diablo y Dios" de J.P. Sartre.Ramón Madrigal - 1977 - Revista de Filosofía de la Universidad de Costa Rica 40:99-104.
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  33.  2
    Hope and fear in the experience of suspense.Robert Madrigal, Colleen Bee & Johnny Chen - 2022 - Cognition and Emotion 36 (6):1074-1092.
    The topic of mixed emotions has received considerable attention in recent years. However, two limitations in this research are the lack of (a) theoretical prediction regarding the types of conditions likely to cause one emotion to yield to another, and (b) attention given to the moment-to-moment (MTM) experience of mixed emotions. Using the empirical context of competitive contests, the mixed emotions state of suspense was manipulated in a series of studies designed to address these shortcomings. The results indicate that the (...)
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  34.  15
    Persona: categoría fundamental y desafío práctico.Andrés Saldarriaga Madrigal - 2009 - Estudios de Filosofía (Universidad de Antioquia) 39:177-188.
    Uno de los conceptos básicos de la filosofía práctica es el de persona. Sin este concepto no se dejan pensar coherentemente cuestiones esenciales de la política, la ética, el derecho y la moral. La complejidad de la existencia humana –la cual se “resume” en que nunca se es solamente sujeto de derecho, ciudadano o heredero de una determinada tradición cultural– implica el riesgo del reduccionismo, es decir, de la explicación de lo que significa llevar la vida de una persona desde (...)
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  35.  6
    Teoría y práctica de los Ejercicios espirituales según Jorge M. Bergoglio – Papa Francisco.Santiago Madrigal - 2020 - Teología y Vida 61 (3):273-304.
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  36.  17
    Teaching About Race in an Urban History Class.Terrie Epstein & Edwin Mayorga - 2011 - Journal of Social Studies Research 35 (1):2-21.
  37.  7
    From Realism to 'Realicism': The Metaphysics of Charles Sanders Peirce.Rosa Maria Perez-Teran Mayorga - 2007 - Lexington Books.
    From Realism to 'Realicism' is a unique critical study of Peirce's metaphysics, and his repeated insistence on the realism of the medieval schoolman as the key to understanding his own system. By tracing the problem of universals beginning with its Greek roots, Rosa Maria Perez-Teran Mayorga provides the necessary yet underrepresented background of moderate realism and Peirce's eventual revision of metaphysics.
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  38.  52
    On Talisse's “peirceanist” theory.Rosa Maria Mayorga - 2009 - Transactions of the Charles S. Peirce Society 45 (1):pp. 65-70.
  39.  17
    La representación de los indígenas en los relatos del Semanario Pintoresco Español: hacia una propuesta teórico-metodológica para un estudio comparado.Carlos Del Valle Rojas & Alberto Javier Mayorga Rojel - 2012 - Arbor 188 (757):889-898.
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  40. Charles S. Peirce’s Centenary : Anti-nominalism, Judgment, and Religion.Cornelis de Waal, Rosa M. Mayorga & Jamie Nubiola - 2014 - Acta Philosophica 23 (2):333-344.
     
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  41.  9
    Pacari Brand Engagement and its Emotional Connection in Ethical Consumption.Edmundo Guillermo Córdova Duran, Ana del Rocío Cornejo Mayorga, Mayra Alexandra Samaniego Arias, Ariel Omar Cruz Oña, Giovanni David Alejandro Salazar & Erick Stalin Pazmiño Peñafiel - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):135-145.
    The paper analyzes the factors that brand engagement produces in the growth of a brand, studying the values of creating emotional bonds to retain customers and develop consumer cultures. The PACARI brand is taken as a reference, which has international recognition, managing to position Ecuador as the country where the best chocolate in the world originates. The objective is to analyze the impact of PACARI and its connection in ethical consumption, where the brand has generated impact from the word of (...)
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  42. El rol gerencial predominante del directivo: el caso del directivo científico.Berta Ermila Madrigal Torres - forthcoming - El Dilema de la Innovación.
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  43.  21
    Rethinking Democratic Ideals in Light of Charles Peirce.Rosa Maria Mayorga - 2008 - Contemporary Pragmatism 5 (2):1-10.
    Talisse proposes a reconstruction of a pragmatist view of democracy based on Peirce's scientific method. I argue that on the one hand, Talisse's “Peircean” account of democracy is not truly Peircean because it ignores his metaphysics; on the other hand, that his account minimizes Peirce's possible contribution by focusing too narrowly on his epistemology. I show how Talisse's account is open to the same kind of objections he makes to Dewey's theory, and how Peirce's remarks on ethics can contribute towards (...)
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  44. Nacionalismo e indigenismo en el MAS: los desafíos de la articulación hegemónica.Fernando Mayorga García - 2006 - Revista Internacional de Filosofía Política 28:47-68.
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  45.  9
    Redesigning Syllabi to Create Antiracist Courses.Rachel Skrlac Lo & Edwin Mayorga - 2022 - Teaching Ethics 22 (2):245-267.
    Antiracist educators believe that education exists within a racial hierarchy and that students have a right to have their full, intersectional, pluralistic humanity affirmed. Antiracism is an ongoing collective process of learning about and working to eradicate persistent structural barriers. Likewise, teaching ethically involves a commitment to ensure learning creates equitable opportunities and outcomes for all. Antiracist education, then, is profoundly ethical for it is rooted in increasing understanding of all people’s experiences and confronting social inequities that exclude individuals and (...)
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  46.  17
    Juan José Saldaña . Science in Latin America: A History. Translated by Bernabé Madrigal. vi + 256 pp. Austin: University of Texas Press, 2006. [REVIEW]Bernabé Madrigal & Julia Rodriguez - 2008 - Isis 99 (1):162-164.
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  47.  22
    The Hair: On the Difference between Peirce's Nominalism and His Realism.Rosa Mayorga - 2004 - Transactions of the Charles S. Peirce Society 40 (3):433 - 455.
  48.  12
    La cooperación internacional en la competición por el espacio exterior.Jaime Luis Sánchez Mayorga - 2023 - Araucaria 25 (53).
    El estado actual de competición en el espacio exterior sitúa a las capacidades estratégicas espaciales de los países en el objetivo de la planificación estratégica de todos ellos. Los organismos internacionales están cobrando conciencia de la necesidad de proteger los activos espaciales ante un creciente número de amenazas, lo que requerirá de un esfuerzo adicional en cuanto a medios para mitigar sus efectos. La aproximación entre el espacio y la defensa, para poder actuar en este nuevo escenario, propicia la participación (...)
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  49. Realism and Individualism. Charles S. Peirce and the Threat of Modern Nominalism by Mateusz Wsz. Oleksy.Rosa Maria Mayorga - 2012 - Transactions of the Charles S. Peirce Society 48 (3):387-391.
    In this ambitious study of the development of Charles Peirce 's realism, Mateusz Oleksy attempts "to show that over the course of his entire career Peirce significantly modified his position on realism ". Oleksy differentiates between Peirce 's earlier scholastic realism and Peirce 's mature realism, which Oleksy calls pragmatic realism. "One of the main theses of this book," he proclaims in the introduction, "is that PR is incompatible with SR as a whole, and that it replaces the latter in (...)
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  50.  11
    Revolución conservadora y conservación revolucionaria: política y memoria en Walter Benjamin.Juan Mayorga - 2003 - Rubí, Barcelona: Anthropos Editorial. Edited by Walter Benjamin.
    Revolución Conservadora Y Conservación Revolucionaria Juan Mayorga Ruano La memoria de las víctimas, nos dice Walter Benjamín en el conjunto de su obra, es la única base sobre la que se puede construir una política no reaccionaria. Una política para la humanidad. El presente trabajo se enmarca en el campo de la consideración filosófica de la historia. Se trata de una reflexión sobre el concepto de la historia según Benjamin.
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