Results for 'Maurice S. Lee'

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  1.  55
    Slavery, Philosophy, and American Literature, 1830-1860.Maurice S. Lee - 2005 - Cambridge University Press.
    Examining the literature of slavery and race before the Civil War, Maurice Lee demonstrates for the first time exactly how the slavery crisis became a crisis of philosophy that exposed the breakdown of national consensus and the limits of rational authority. Poe, Stowe, Douglass, Melville, and Emerson were among the antebellum authors who tried - and failed - to find rational solutions to the slavery conflict. Unable to mediate the slavery controversy as the nation moved toward war, their writings (...)
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  2. Which World? Which Work? Which Melville?Maurice S. Lee - 2007 - Modern Intellectual History 4 (2):379-388.
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  3. Book Review of Dorothea Olkowski and Gail Weiss: Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  4. Madness and Judiciousness: A Phenomenological Reading of a Black Woman’s Encounter with a Saleschild.Emily S. Lee - 2010 - In Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    Patricia Williams in her book, The Alchemy of Race and Rights, describes being denied entrance in the middle of the afternoon by a “saleschild.” Utilizing the works of Maurice Merleau-Ponty, this article explores their interaction phenomenologically. This small interaction of seemingly simple misunderstanding represents a limit condition in Merleau-Ponty’s analysis. His phenomenological framework does not explain the chasm between the “saleschild” and Williams, that in a sense they do not participate in the same world. This interaction between the “saleschild” (...)
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  5. A Phenomenology of Seeing and Affect in a Polarized Climate.Emily S. Lee - 2019 - In Race as Phenomena: Between Phenomenology and Philosophy of Race. London, UK: Rowman & Littlefield. pp. 107-124.
    “A Phenomenology of Seeing and Affect in a Polarized Climate,” focuses on the polarized political climate that reflects racial and class differences in the wake of the Trump election. She explores how to see differently about those with whom one disagrees—that is in this specific scenario for Lee, the Trump supporters, including Asian American members of her own family. Understanding Maurice Merleau-Ponty’s exploration of the interstice between the visible and the invisible, if human beings are to see otherwise, we (...)
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  6. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  7. Postcolonial Ambivalence and Phenomenological Ambiguity: Towards Recognizing Asian American Women's Agency.Emily S. Lee - 2016 - Critical Philosophy of Race 4 (1):56-73.
    Homi Bhabha brings attention to the figure of the postcolonial metropolitan subject—a third world subject who resides in the first world. Bhabha describes the experiences of the “colonial” subject as ambivalently split. As much as his work is insightful, Bhabha's descriptions of the daily life of postcolonial metropolitan subjects as split and doubled is problematic. His analysis lends only to the possibility of these splittings/doublings as schizophrenically wholly arising. His analysis cannot account for the agonistic moments when the colonial subject (...)
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  8.  53
    A Phenomenology for Homi Bhabha’s Postcolonial Metropolitan Subject.Emily S. Lee - 2008 - Southern Journal of Philosophy 46 (4):537-557.
    Homi Bhabha attends to the figure of the postcolonial metropolitan subject-a racialized subject who is not representative of the first world, yet a symbol of the metropolitan sphere. Bhabha describes theirdaily lives as inextricably split or doubled. His analysis cannot account for the agonistic moments when one is caught in not knowing, in focusing attention, and in developing understanding. Maurice Merleau-Ponty’s phenomenology with the openness in the horizon of the gestaltian framework better accounts for such splits as moments on (...)
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  9. Towards a Lived Understanding of Race and Sex.Emily S. Lee - 2005 - Philosophy Today 49 (SPEP Supplement):82-88.
    Utilizing Maurice Merleau-Ponty’s work, I argue that the gestaltian framework’s co-determinacy of the theme and the horizon in seeing and experiencing the world serves as an encompassing epistemological framework with which to understand racism. Conclusions reached: as bias is unavoidably part of being in the world, defining racism as bias is superfluous; racism is sedimented into our very perceptions and experiences of the world and not solely a prejudice of thought; neutral perception of skin color is impossible. Phenomenology accounts (...)
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  10. Identity in Difference to Avoid Indifference.Emily S. Lee - 2017 - In Helen A. Fielding and Dorothea E. Olkowski (ed.), Feminist Phenomenology Futures. Bloomington, Indiana: Indiana University Press. pp. 313-327.
    Sexual and racial differences matter. Indeed, facile assumptions of sameness born from the desire to claim universal truths persist as a dangerous tendency. Difference matters and we have yet to fully understand what difference means. But claims of absolute difference have a history of justifying colonization and recently can justify slipping into indifference about people with different embodiment. In philosophy of race’s emphasis that race has ontological significance, such emphasis on difference can leave differently racialized and sexualized people living in (...)
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  11. The Meaning of Visible Differences of the Body.Emily S. Lee - 2002 - Apa Newsletters 2 (2):34--37.
  12. The (Anti-)Social Gift? Mauss’s Paradox and the Triad of the Gift.Seung Cheol Lee - 2020 - European Journal of Social Theory 23 (4):631-648.
    Marcel Mauss’s discussion of the gift relies on a paradox: although gift-giving is the foundational act of building a society, in order for a gift to be circulated, society must be always-already presupposed so that the gift can reach and be recognized by its destination. This article focuses on how this paradox has been addressed in anthropological and philosophical studies of the gift, by reviewing work by Claude Lévi-Strauss, Maurice Godelier and Jacques Derrida. By illuminating each position through the (...)
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  13.  19
    The Worlds of Existentialism: A Critical Reader.Maurice S. Friedman (ed.) - 1964 - Humanities Press.
    Maurice Friedman's masterly anthology still stands apart decades after its original publication. It has become established as a classic - the most comprehensive collection of existentialist writing ever assembled. This edition includes a special preface by Professor Friedman surveying the developments in the field since this monumental work was first published and commenting on its relevance for present intellectual trends. The short selections from important existentialist writers and their forerunners elucidate the critical issues that exist among existentialists. The topics (...)
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  14.  10
    Reading Descartes Otherwise:Blind, Mad, Dreamy, and Bad: Blind, Mad, Dreamy, and Bad.Kyoo Lee - 2013 - Fordham University Press.
    Focusing on the first four images of the Other mobilized in René Descartes’ Meditations—namely, the blind, the mad, the dreamy, and the bad—Reading Descartes Otherwise casts light on what have heretofore been the phenomenological shadows of “Cartesian rationality.” In doing so, it discovers dynamic signs of spectral alterity lodged both at the core and on the edges of modern Cartesian subjectivity. Calling for a Copernican reorientation of the very notion “Cartesianism,” the book's series of close, creatively critical readings of Descartes’ (...)
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  15. Martin Buber: The Life of Dialogue.MAURICE S. FRIEDMAN - 1955 - Les Etudes Philosophiques 11 (3):497-497.
     
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  16. Martin Buber's Life and Work the Middle Years, 1923-1945.Maurice S. Friedman - 1983 - Dutton Adult.
    Traces the development of the famous theologian's philosophy as he faced the challenges of the Weimar Republic, Nazi Germany, and prewar Palestine.
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  17.  46
    Martin Buber: The Life of Dialogue.Maurice S. Friedman - 1955 - Routledge.
    Martin Buber: The Life of Dialogue , the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. As well as summarizing Buber's early intellectual development and attitudes - his mysticism, his youthful existentialism, his philosophy of Judaism and religious socialism - it focuses on the two crucial issues of his mature thought: his dialogic or I-Thou philosophy, (...)
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  18.  26
    Martin Buber's Theory of Knowledge.Maurice S. Friedman - 1954 - Review of Metaphysics 8 (2):264 - 280.
    In its traditional form epistemology has always rested on the exclusive reality of the subject-object relationship. If one asks how the subject knows the object, one has in brief form the essence of theory of knowledge from Plato to Bergson; the differences between the many schools of philosophy can all be understood as variations on this theme. There are, first of all, differences in emphasis as to whether the subject or the object is the more real--as in rationalism and empiricism, (...)
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  19.  1
    Martin Buber's Life and Work the Later Years, 1945-1965.Maurice S. Friedman - 1983 - Dutton Adult.
    A biography of the noted philosopher and Jewish theologian focuses on the years in which Buber became internationally acclaimed for his work as an author, philosopher, and peacemaker.
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  20.  2
    Martin Buber: The Life of Dialogue.Maurice S. Friedman - 2002 - Routledge.
    Martin Buber: The Life of Dialogue, the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. Maurice S. Friedman reveals the implications of Buber's thought for theory of knowledge, education, philosophy, myth, history and Judaic and Christian belief. This fully revised and expanded fourth edition includes a new preface by the author, an expanded bibliography incorporating (...)
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  21. Contemporary Psychology: Revealing and Obscuring the Human.Maurice S. Friedman - 1984
  22. Donald S. Lee , "The Idea of Freedom in American Philosophy". [REVIEW]Guy W. Stroh - 1988 - Transactions of the Charles S. Peirce Society 24 (4):580-587.
     
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  23.  6
    To Deny Our Nothingness: Contemporary Images of Man.Maurice S. Friedman - 1967 - University of Chicago Press.
  24. To Deny Our Nothingness.Maurice S. Friedman - 1967 - New York: Delacorte Press.
  25.  5
    Martin Buber and the Human Sciences.Maurice S. Friedman (ed.) - 1996 - State University of New York Press.
    This is the first book on Buber to address the full scope of his seminal influence for any number of thinkers and fields from philosophy to psychotherapy to literary theory.
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  26. The Crisis of Values and the Image of Man.Maurice S. [from old catalog] Friedman - 1974 - N.Y.: J. Norton Publishers.
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  27. The Human Way =.Maurice S. Friedman - 1982 - Anima Books.
  28. The Human Way a Dialogic Approach to Religion and Human Experience : Via Humana.Maurice S. Friedman - 1981
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  29.  1
    Intercultural Dialogue and the Human Image.Maurice S. Friedman - 1995 - D.K. Printworld (P).
    This Book Incorporates Prof. Friedman S Lectures And Discussions That Were A Part Of The Inter-Cultural Dialogue At Many Levels. His Major Contribution Is In Developing An Approach That Is Within The Framework Of The Human Image.
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  30. Martin Buber and the Eternal.Maurice S. Friedman - 1986
    A study of the religious philosophy of one of the century's foremost Jewish thinkers. The author, a Buber scholar, summarizes the philosopher's views on ethics and on the history of religion, and his dialog with oriental religions. An existentialist philosopher, Buber sees "salvation" as relatedness to others and to divine revelation in day-to-day events.
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  31.  1
    The Affirming Flame: A Poetics of Meaning.Maurice S. Friedman - 1999 - Prometheus Books.
    Friedman continues an old and longstanding love: a poetics of dialogue with modern literature. Such a poetics sees literature and its interpretation in terms of what philosopher Martin Buber calls "meeting" or "the between." Friedman's powerful study boldly asserts that meaning can be reached through an engagement with classic works of world literature to arrive at a more powerful and purposeful affirmation while holding the tension with what is negative.
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  32.  1
    Martin Buber's Life and Work the Early Years, 1878-1923.Martin Friedman & Maurice S. Friedman - 1981 - Dutton Adult.
    This comprehensive, critical account of Buber's life and work incorporates extensive research and draws on the author's experiences as Buber's coworker and friend.
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  33.  5
    What is Common to All.Maurice S. Friedman - 1958 - Review of Metaphysics 11 (3):359-379.
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  34.  2
    The Hidden Human Image.Maurice S. Friedman - 1974 - New York: Delacorte Press.
    These 25 tracks by clarinetist Acker Bilk includes "Evergreen," "The Way We Were," "Raining in my Heart" and many more.
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  35.  7
    Scientific Method as a Stage Process.Donald S. Lee Donald S. Lee - 1968 - Dialectica 22 (1):28-44.
    . — The scientific method can be understood as a sequence of stages of types of activity undertaken to construct explanatory hypotheses which are verifiable. These stages, origination, deduction, experimentation, and confirmation, are each subdivided into several phases. The stages and phases are related by an order of precedence in which any given phase has to be preceded by the one before it but does not necessarily lead to the one after it. Such a dynamic outline of the growth of (...)
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  36.  13
    Re: Power.S. Lee Seaton - 1972 - Philosophy of the Social Sciences 2 (1):309-315.
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  37.  17
    Teaching with the C3 Framework: Surveying Teachers׳ Beliefs and Practices.Emma S. Thacker, John K. Lee & Adam M. Friedman - 2017 - Journal of Social Studies Research 41 (2):89-100.
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  38.  50
    Maurice Baring's Dead Letters: "Lady Macbeth's Trouble".Maurice Baring - 2005 - The Chesterton Review 31 (1/2):222-226.
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  39.  71
    Beyond Consent: Building Trusting Relationships With Diverse Populations in Precision Medicine Research.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Meghan Halley, Nina Varsava, Kelly E. Ormond, Harold S. Luft, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (4):3-20.
    With the growth of precision medicine research on health data and biospecimens, research institutions will need to build and maintain long-term, trusting relationships with patient-participants. While trust is important for all research relationships, the longitudinal nature of precision medicine research raises particular challenges for facilitating trust when the specifics of future studies are unknown. Based on focus groups with racially and ethnically diverse patients, we describe several factors that influence patient trust and potential institutional approaches to building trustworthiness. Drawing on (...)
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  40.  44
    Determinants of Cognitive Variability.Sangeet S. Khemlani, N. Y. Louis Lee & Monica Bucciarelli - 2010 - Behavioral and Brain Sciences 33 (2-3):37.
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  41.  47
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  42. Predicting Students’ Intention to Plagiarize: An Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
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  43.  33
    An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW]E. S. Waterhouse - 1957 - Philosophy 32 (122):280-.
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  44.  2
    Response Advantage for the Identification of Speech Sounds.Howard S. Moskowitz, Wei Wei Lee & Elyse S. Sussman - 2020 - Frontiers in Psychology 11.
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  45.  3
    Catholic Schools and the Common Good.Anthony S. Bryk, Valerie E. Lee & Peter B. Holland - 1994 - British Journal of Educational Studies 42 (3):313-314.
  46.  23
    Trustworthiness in Untrustworthy Times: Response to Open Peer Commentaries on Beyond Consent.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Nina Varsava, Kelly E. Ormond, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (5):W6-W8.
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  47. Exploring People’s Beliefs About the Experience of Time.Jack Shardlow, Ruth Lee, Christoph Hoerl, Teresa McCormack, Patrick Burns & Alison S. Fernandes - 2021 - Synthese 198 (11):10709-10731.
    Philosophical debates about the metaphysics of time typically revolve around two contrasting views of time. On the A-theory, time is something that itself undergoes change, as captured by the idea of the passage of time; on the B-theory, all there is to time is events standing in before/after or simultaneity relations to each other, and these temporal relations are unchanging. Philosophers typically regard the A-theory as being supported by our experience of time, and they take it that the B-theory clashes (...)
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  48. Pointing the Way Collected Essays. Edited and Translated with an Introd. By Maurice S. Friedman.Martin Buber - 1963 - Harper & Row.
     
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  49.  28
    Perceptions of the Effectiveness of Ethical Guidelines: An International Study of Physicians. [REVIEW]D. C. Malloy, P. Sevigny, T. Hadjistavropoulos, M. Jeyaraj, E. Fahey McCarthy, M. Murakami, S. Paholpak, Y. Lee & I. Park - 2009 - Medicine, Health Care and Philosophy 12 (4):373-383.
    The intent of ethics is to establish a set of standards that will provide a framework to modify, regulate, and possibly enhance moral behaviour. Eleven focus groups were conducted with physicians from six culturally distinct countries to explore their perception of formalized, written ethical guidelines (i.e., codes of ethics, credos, value and mission statements) that attempt to direct their ethical practice. Six themes emerged from the data: lack of awareness, no impact, marginal impact, other codes or value statements supersede, personal (...)
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  50. Nature’s Suit: Husserl’s Phenomenological Philosophy of the Physical Sciences.Lee Hardy - 2014 - Ohio University Press.
    Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. In _Nature’s Suit_, Lee Hardy argues that both views represent a serious misreading of Husserl’s texts. Drawing upon the full range of Husserl’s major published works together with material from Husserl’s unpublished manuscripts, Hardy develops a consistent interpretation of Husserl’s conception of logic as a theory of science, his phenomenological account of truth and rationality, his ontology (...)
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