Results for 'Maurice P. Hunt'

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  1.  5
    Letters to the Editor.Maurice P. Hunt, William Vaughan & A. L. Fanta - 1974 - Educational Studies 5 (3):182-183.
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  2.  27
    book Reviews Section 3.Evelyn Weber, Malcolm B. Campbell, Paul R. Klohr, Virgil A. Clift, Charles M. Galloway, Donald Arstine, William C. Bailey, Maurice P. Hunt, J. Junius Johnson, Max Bailey, Eleanor Leacock, Jack Otis & Earl F. Rankin - 1972 - Educational Studies 3 (1):44-53.
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  3. Lord Kelvin: His Influence on Electrical Measurements and Units.P. Tunbridge & B. J. Hunt - 1994 - Annals of Science 51 (6):680-680.
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  4.  9
    Selective citation in the literature on swimming in chlorinated water and childhood asthma: a network analysis.Maurice P. Zeegers, Lex M. Bouter, Gerard M. H. Swaen, Miriam J. E. Urlings & Bram Duyx - 2017 - Research Integrity and Peer Review 2 (1).
    BackgroundKnowledge development depends on an unbiased representation of the available evidence. Selective citation may distort this representation. Recently, some controversy emerged regarding the possible impact of swimming on childhood asthma, raising the question about the role of selective citation in this field. Our objective was to assess the occurrence and determinants of selective citation in scientific publications on the relationship between swimming in chlorinated pools and childhood asthma.MethodsWe identified scientific journal articles on this relationship via a systematic literature search. The (...)
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  5.  8
    Acquisition of secondary reward by cues associated with shock reduction.Maurice P. Smith & Garth Buchanan - 1954 - Journal of Experimental Psychology 48 (2):123.
  6.  16
    Where were you when President Kennedy was assassinated?A. Daniel Yarmey & Maurice P. Bull - 1978 - Bulletin of the Psychonomic Society 11 (2):133-135.
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  7.  31
    Corrections to Kenyon's Catalogue of Brit. Mus. Papyri (II.).B. P. Grenfell & A. S. Hunt - 1898 - The Classical Review 12 (09):434-436.
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  8.  26
    Note on Aristotle's Nicomachean Ethics Vii. 4.B. P. Grenfell & A. S. Hunt - 1899 - The Classical Review 13 (06):290-291.
  9.  13
    Winifred Tate. Counting the Dead: The Culture and Politics of Human Rights Activism in Colombia: University of California Press, 2007. [REVIEW]Maurice P. Brungardt - 2009 - Human Rights Review 10 (3):465-467.
  10. Reviews: Social Aspects of Science; Religion-Studies in the Culture of Science in France and Britain Since the Enlightenment. [REVIEW]Maurice P. Crosland & P. Bret - 1998 - Annals of Science 55 (4):430-432.
     
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  11.  24
    A family of closely related ATP‐binding subunits from prokaryotic and eukaryotic cells.Christopher F. Higgins, Maurice P. Gallagher, Michael L. Mimmack & Stephen R. Pearce - 1988 - Bioessays 8 (4):111-116.
    A large number of cellular proteins bind ATP, frequently utilizing the free energy of ATP hydrolysis to drive specific biological reactions. Recently, a family of closely related ATP‐binding proteins has been identified, the members of which share considerable sequence identity. These proteins, from both prokaryotic and eukaryotic sources, presumably had a common evolutionary origin and include the product of the white locus of Drosophila, the P‐glycoprotein which confers multidrug resistance on mammalian tumours, and prokaryotic proteins associated with such diverse processes (...)
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  12.  19
    Talking Cents: Public Discourse, State Oversight, and Democratic Education in East St. Louis.Donyell L. Roseboro, Michael P. O'malley & John Hunt - 2006 - Educational Studies 40 (1):6-23.
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  13. Fatalism for Presentists.David P. Hunt - 2020 - In Per Hasle, David Jakobsen & Peter Ohstrom (eds.), The Metaphysics of Time: Themes on Prior. Aalborg University Press. pp. 299-316.
  14.  5
    Determinants of Citation in Epidemiological Studies on Phthalates: A Citation Analysis.Miriam J. E. Urlings, Bram Duyx, Gerard M. H. Swaen, Lex M. Bouter & Maurice P. A. Zeegers - 2020 - Science and Engineering Ethics 26 (6):3053-3067.
    Citing of previous publications is an important factor in knowledge development. Because of the great amount of publications available, only a selection of studies gets cited, for varying reasons. If the selection of citations is associated with study outcome this is called citation bias. We will study determinants of citation in a broader sense, including e.g. study design, journal impact factor or the funding source of the publication. As a case study we assess which factors drive citation in the human (...)
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  15. What Does God Know? The Problems of Open Theism.David P. Hunt - 2009 - In Paul Copan & William Lane Craig (eds.), Contending with Christianity's Critics. B&H Publishing. pp. 265-282.
  16. The Providential Advantage of Divine Foreknowledge.David P. Hunt - 2009 - In Kevin Timpe (ed.), Arguing about religion. New York: Routledge. pp. 374-385.
  17.  41
    Being Precise in Measure for Measure.Maurice Hunt - 2006 - Renascence 58 (4):243-267.
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  18.  7
    Climacteric Ages and the Three Seasons of The Winter’s Tale.Maurice Hunt - 2017 - Renascence 69 (2):69-80.
    Shakespeare in The Winter’s Tale in describing the annual year names only three seasons—Spring, Summer, and Winter. This tripartite scheme is not unprecedented in Shakespeare’s sonnets and plays, e.g. Sonnet 5.5-6; Sonnet 6.1-2, 2 Henry 6 2.4. 1-3; The Tempest 4.1.114-15. What is unique to The Winter’s Tale involves Shakespeare’s correlation of three seasons to a tripartite division of humankind’s age, with a stress on the climacteric years when one season passes to the next. An assumption and a fact undergird (...)
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  19. Moral responsibility and unavoidable action.David P. Hunt - 2000 - Philosophical Studies 97 (2):195-227.
    The principle of alternate possibilities (PAP), making the ability to do otherwise a necessary condition for moral responsibility, is supposed by Harry Frankfurt, John Fischer, and others to succumb to a peculiar kind of counterexample. The paper reviews the main problems with the counterexample that have surfaced over the years, and shows how most can be addressed within the terms of the current debate. But one problem seems ineliminable: because Frankfurt''s example relies on a counterfactual intervener to preclude alternatives to (...)
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  20. Moral responsibility and buffered alternatives.David P. Hunt - 2005 - Midwest Studies in Philosophy 29 (1):126–145.
  21.  15
    Strain relaxation in the epitaxy of La2/3Sr1/3MnO3grown by pulsed-laser deposition on SrTiO3.J. -L. Maurice††, F. Pailloux‡‡, A. Barthélémy, O. Durand, D. Imhoff, R. Lyonnet, A. Rocher & J. -P. Contour - 2003 - Philosophical Magazine 83 (28):3201-3224.
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  22.  14
    Interfaces in {100} epitaxial heterostructures of perovskite oxides.J. -L. Maurice, D. Imhoff, J. -P. Contour & C. Colliex - 2006 - Philosophical Magazine 86 (15):2127-2146.
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  23.  15
    Robert Eckles 1910-1993.Maurice Ernst & Jude P. Dougherty - 1993 - Proceedings and Addresses of the American Philosophical Association 67 (1):19 -.
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  24. Divine Providence and Simple Foreknowledge.David P. Hunt - 1993 - Faith and Philosophy 10 (3):394-414.
  25. Frankfurt Counterexamples: Some Comments on the Widerker-Fischer Debate.David P. Hunt - 1996 - Faith and Philosophy 13 (3):395-401.
    One strategy in recent discussions of theological fatalism is to draw on Harry Frankfurt’s famous counterexamples to the principle of alternate possibilities (PAP) to defend human freedom from divine foreknowledge. For those who endorse this line, “Frankfurt counterexamples” are supposed to show that PAP is false, and this conclusion is then extended to the foreknowledge case. This makes it critical to determine whether Frankfurt counterexamples perform as advertised, an issue recently debated in this journal via a pair of articles by (...)
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  26. Theological Fatalism as an Aporetic Problem.David P. Hunt - 2017 - In Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. Oxford: Oxford University Press. pp. 23-41.
  27. Perils of the Open Road.William Lane Craig & David P. Hunt - 2013 - Faith and Philosophy 30 (1):49-71.
    Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none of (...)
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  28. Le problème de l'évolution. 1 vol.Maurice Caullery, Paul Vignon & P. Vignon - 1932 - Revue Philosophique de la France Et de l'Etranger 114:452-455.
     
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  29. On Augustine’s Way Out.David P. Hunt - 1999 - Faith and Philosophy 16 (1):3-26.
    This paper seeks to rehabilitate St. Augustine’s widely dismissed response to the alleged incompatibility of divine foreknowledge and free will. This requires taking a fresh look at his analysis in On Free Choice of the Will, and arguing its relevance to the current debate. Along the way, mistaken interpretations of Augustine are rebutted, his real solution is developed and defended, a reason for his not anticipating Boethius’s a temporalist solution is suggested, a favorable comparison with Ockham is made, rival solutions (...)
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  30. John Martin Fischer on the Puzzle of Theological Fatalism.David P. Hunt - 2017 - Science, Religion and Culture 4 (2):15-26.
    This is a contribution to an Author Meets Critics special issue on John Martin Fischer's _Our Fate: Essays on God and Free Will_.
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  31.  15
    KD45 with Propositional Quantifiers.P. Maurice Dekker - forthcoming - Logic and Logical Philosophy:1-28.
    Steinsvold (2020) has provided two semantics for the basic modal language enriched with propositional quantifiers (∀p). We define an extension EM of the system KD45_{\Box} and prove that EM is sound and complete for both semantics. It follows that the two semantics are equivalent.
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  32. Omniprescient Agency.David P. Hunt - 1992 - Religious Studies 28 (3):351 - 369.
    The principle that one cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life. Fortunately, it poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the (...)
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  33. Two Problems with Knowing the Future.David P. Hunt - 1997 - American Philosophical Quarterly 34 (2):273 - 285.
  34.  12
    Analysis of "physical" matching task for simultaneously presented pairs of letters.Maurice Hershenson & Kenneth P. Price - 1973 - Journal of Experimental Psychology 97 (2):198.
  35.  95
    “Microbiota, symbiosis and individuality summer school” meeting report.Isobel Ronai, Gregor P. Greslehner, Federico Boem, Judith Carlisle, Adrian Stencel, Javier Suárez, Saliha Bayir, Wiebke Bretting, Joana Formosinho, Anna C. Guerrero, William H. Morgan, Cybèle Prigot-Maurice, Salome Rodeck, Marie Vasse, Jacqueline M. Wallis & Oryan Zacks - 2020 - Microbiome 8:117.
    How does microbiota research impact our understanding of biological individuality? We summarize the interdisciplinary summer school on "Microbiota, Symbiosis and Individuality: Conceptual and Philosophical Issues" (July 2019), which was supported by a European Research Council starting grant project "Immunity, DEvelopment, and the Microbiota" (IDEM). The summer school centered around interdisciplinary group work on four facets of microbiota research: holobionts, individuality, causation, and human health. The conceptual discussion of cutting-edge empirical research provided new insights into microbiota and highlights the value of (...)
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  36. Le darwinisme et la guerre.P. Chalmers Mitchell, Maurice Solovine & Émile Boutroux - 1916 - Revue Philosophique de la France Et de l'Etranger 82:596-601.
     
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  37. The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan.David P. Hunt - 1996 - Religious Studies 32 (1):49 - 60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: (i) that intentionally A-ing presupposes prior acquisition of the intention to A, and (ii) that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I (...)
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  38. What Is the Problem of Theological Fatalism?David P. Hunt - 1998 - International Philosophical Quarterly 38 (1):17-30.
    I distinguish between a _metaphysical_ problem generated by the argument for theological fatalism, and a _theological_ problem posed by the argument. Some responses to the argument, including ones associated with Boethius, Aquinas and Ockham, address only the theological problem. Even if such responses succeed in showing that God's foreknowledge doesn't threaten human freedom, they fail to take the full measure of the argument for theological fatalism, since the metaphysical problem remains to be solved.
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  39. The Sleeper Awakes: Gnosis and Authenticity in The Matrix.David P. Hunt - 2007 - In Faith, Film, and Philosophy: Big Ideas on the Big Screen. Downers Grove, IL, USA: InterVarsity Press. pp. 89-105.
    I first argue that the Matrix trilogy is a Gnostic cyber-epic; I then use this interpretive lens to review the films' treatment of fundamental questions in epistemology, metaphysics, and value theory.
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  40. On a Theological Counterexample to the Principle of Alternate Possibilities.David P. Hunt - 2002 - Faith and Philosophy 19 (2):245-255.
  41. Swinburne on the Conditions for Free Will and Moral Responsibility.David P. Hunt - 2014 - European Journal for Philosophy of Religion 6 (2):39--49.
  42. Prescience and Providence: A Reply to My Critics.David P. Hunt - 1993 - Faith and Philosophy 10 (3):428-438.
  43. The Compatibility of Divine Determinism and Human Freedom: A Modest Proposal.David P. Hunt - 2002 - Faith and Philosophy 19 (4):485-502.
  44. Plotinus Meets the Third Man.David P. Hunt - 1997 - In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven, Belgium: pp. 119-132.
    The paper explores possible resources available to Plotinus for responding to Plato's famous "Third Man Argument" in the _Parmenides_.
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  45.  97
    Form and Flux in the Theaetetus_ and _Timaeus.David P. Hunt - 2002 - In Plato's Forms: Varieties of Interpretation. Lanham, Maryland: Lexington Books. pp. 151-167.
  46.  86
    Providence, Foreknowledge, and Explanatory Loops: A Reply to Robinson.David P. Hunt - 2004 - Religious Studies 40 (4 (Dec 2004)):485-491.
  47. Against Chronogeometrical Fatalism.David P. Hunt - 2006 - Chronos 8:14-25.
    Can free agency exist within a Minkowskian "block universe"? A negative answer to this question has been labeled 'chronogeometrical fatalism'. I look at five theses associated with Minkowskian space-time which have been thought to entail chronogeometrical fatalism, and argue that none of them delivers the goods.
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  48. Middle Knowledge and the Soteriological Problem of Evil.David P. Hunt - 1991 - Religious Studies 27 (1):3-26.
    According to the thesis of divine ‘middle knowledge’, first propounded by the Jesuit theologian Luis de Molina in the sixteenth century, subjunctive conditionals stating how free agents would freely respond under counter-factual conditions may be straightforwardly true, and thus serve as the objects of divine knowledge. This thesis has provoked considerable controversy, and the recent revival of interest in middle knowledge, initiated by Anthony Kenny, Robert Adams and Alvin Plantinga in the 1970s, has led to two ongoing debates. One is (...)
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  49. God’s Extended Mind.David P. Hunt - 2013 - European Journal for Philosophy of Religion 5 (1):1--16.
    The traditional doctrine of divine omniscience ascribes to God the fully exercised power to know all truths. but why is God’s excellence with respect to knowing not treated on a par with his excellence with respect to doing, where the latter requires only that God have the power to do all things? The prima facie problem with divine ”omni-knowledgeability’ -- roughly, being able to know whatever one wants to know whenever one wants to know it -- is that knowledge requires (...)
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  50. Black the libertarian.David P. Hunt - 2007 - Acta Analytica 22 (1):3-15.
    The most serious challenge to Frankfurt-type counterexamples to the Principle of Alternate Possibilities (PAP) comes in the form of a dilemma: either the counterexample presupposes determinism, in which case it begs the question; or it does not presuppose determinism, in which case it fails to deliver on its promise to eliminate all alternatives that might plausibly be thought to satisfy PAP. I respond to this challenge with a counterexample in which considering an alternative course of action is a necessary condition (...)
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