Results for 'Maureen E. Smith'

1000+ found
Order:
  1.  4
    Broad Data Sharing in Genetic Research: Views of Institutional Review Board Professionals.Grrip Consortium Amy A. Lemke, Maureen E. Smith, Wendy A. Wolf, Susan Brown Trinidad - 2011 - IRB: Ethics & Human Research 33 (3):1.
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  31
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
  3.  38
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  36
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5.  33
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Ethics in higher education.Maureen E. Squires (ed.) - 2020 - Hauppauge, New York: Nova Science Publishers.
    Higher education serves many purposes, one of which is to prepare college and university students with the knowledge, skills and dispositions necessary for employment. Some would argue that this is the primary and even sole purpose of collegiate education. However, many also contend that university education is intended to broaden students' minds and enable them to question, investigate and think critically in order to be productive and engaged citizens. Regardless of the lens through which higher education is viewed, within any (...)
     
    Export citation  
     
    Bookmark  
  7.  11
    Preparation for Meaningful Work and Life: Urban High School Youth’s Reflections on Work-Based Learning 1 Year Post-Graduation.Maureen E. Kenny, Christine Catraio, Janine Bempechat, Kelly Minor, Chad Olle, David L. Blustein & Joanne Seltzer - 2016 - Frontiers in Psychology 7.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8. E Smith, P.P. Carruthers - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
     
    Export citation  
     
    Bookmark   14 citations  
  9. Josiah Royce: Selected Writings.John E. Smith and William Kluback (eds.) - 1988
     
    Export citation  
     
    Bookmark  
  10.  21
    From Decent Work to Decent Lives: Positive Self and Relational Management in the Twenty-First Century.Annamaria Di Fabio & Maureen E. Kenny - 2016 - Frontiers in Psychology 7.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  11.  22
    John E. Smith as Interpreter of American Philosophy.Andrew J. Reck - 1986 - Transactions of the Charles S. Peirce Society 22 (3):239 - 257.
  12. A Dynamic Systems Approach to the Development of Cognition and Action.David Morris, E. Thelen & L. B. Smith - 1997 - International Studies in the Philosophy of Science 11 (2).
  13. V. E. Smith. Philosophical Physics. [REVIEW]Rudolf Allers - 1951 - The Thomist 14:277.
     
    Export citation  
     
    Bookmark  
  14.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  15. Is Evolutionary Psychology Possible?Subrena E. Smith - 2019 - Biological Theory 15 (1):39-49.
    In this article I argue that evolutionary psychological strategies for making inferences about present-day human psychology are methodologically unsound. Evolutionary psychology is committed to the view that the mind has an architecture that has been conserved since the Pleistocene, and that our psychology can be fruitfully understood in terms of the original, fitness-enhancing functions of these conserved psychological mechanisms. But for evolutionary psychological explanations to succeed, practitioners must be able to show that contemporary cognitive mechanisms correspond to those that were (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  16. John E. Smith, "Jonathan Edwards: Puritan, Preacher, Philosopher". [REVIEW]Paul Nagy - 1994 - Transactions of the Charles S. Peirce Society 30 (1):180.
     
    Export citation  
     
    Bookmark  
  17. Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9 (14).
    This paper addresses the question of what organisms are and therefore what kinds of biological entities qualify as organisms. For some time now, the concept of organismality has been eclipsed by the notion of individuality. Biological individuals are those systems that are units of selection. I develop a conception of organismality that does not rely on evolutionary considerations, but instead draws on development and ecology. On this account, organismality and individuality can come apart. Organisms, in my view, are as Godfrey- (...) puts it “essentially persisters.” I argue that persistence is underpinned by differentiation, integration, development, and the constitutive embeddedness of organisms in their worlds. I examine two marginal cases, the Portuguese Man O’ War and the honey bee colony, and show that both count as organisms in light of my analysis. Next, I examine the case of holobionts, hosts plus their microsymbionts, and argue that they can be counted as organisms even though they may not be biological individuals. Finally, I consider the question of whether other, less tightly integrated biological systems might also be treated as organisms. (shrink)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18.  21
    John E. Smith as Jeremiah.Robert Neville - 1986 - Transactions of the Charles S. Peirce Society 22 (3):259 - 271.
  19. John E. Smith: Doing Something with American Philosophy.Robert Cummings Neville - 2011 - The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  20.  44
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate understanding (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21. Experience and God.John E. Smith - 1970 - Philosophy 45 (171):74-74.
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  22. America's Philosophical Vision.John E. Smith - 1993 - American Journal of Theology and Philosophy 14 (1):100-105.
     
    Export citation  
     
    Bookmark   2 citations  
  23. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1987 - Noûs 21 (4):602-604.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  24. The Spirit of American Philosophy.John E. Smith - 1964 - Science and Society 28 (3):370-375.
     
    Export citation  
     
    Bookmark   2 citations  
  25. Contemporary American Philosophy-Second Series.John E. Smith - 1972 - Transactions of the Charles S. Peirce Society 8 (1):58-60.
    No categories
     
    Export citation  
     
    Bookmark  
  26. Dr. Charles Morris and Semiotic.Vincent E. Smith - 1947 - Modern Schoolman 25:140.
    No categories
     
    Export citation  
     
    Bookmark  
  27. Equitable defences as meta-law.Henry E. Smith - 2018 - In Paul S. Davies, Simon Douglas & James Goudkamp (eds.), Defences in equity. Hart.
     
    Export citation  
     
    Bookmark  
  28. Kant, Paton and BeckThe Categorical Imperative. A Study in Kant's Moral PhilosophyCritique of Practical Reason and other Writings in Moral Philosophy.John E. Smith - 1950 - Review of Metaphysics 3 (2):229-249.
    Although Paton depends for his materials on virtually all of Kant's writings on moral philosophy, he makes the Grundlegung zur Metaphysik der Sitten central to his analysis. This is a wise choice and one that is defensible since Paton has set for himself the task of elucidating the categorical imperative and it is in the Grundlegung that Kant sought to grasp the supreme principle of morality and its appearance to us as a categorical imperative. Despite the fact that, as the (...)
    No categories
     
    Export citation  
     
    Bookmark  
  29. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1980 - Mind 89 (356):620-622.
    No categories
     
    Export citation  
     
    Bookmark  
  30. Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's Speculative Pragmatism.John E. Smith - 1987 - Transactions of the Charles S. Peirce Society 23 (3):351.
     
    Export citation  
     
    Bookmark  
  31. Response.John E. Smith - 1986 - Transactions of the Charles S. Peirce Society 22 (3):273.
     
    Export citation  
     
    Bookmark  
  32. Religion and Empiricism.John E. Smith - 1968 - Religious Studies 4 (1):161-162.
     
    Export citation  
     
    Bookmark  
  33. Religion and Empiricism.John E. Smith - 1970 - Tijdschrift Voor Filosofie 32 (1):144-144.
    No categories
     
    Export citation  
     
    Bookmark  
  34. The Analogy of Experience: An Approach to Understanding Religious Truth.John E. Smith - 1973 - Religious Studies 9 (4):490-492.
     
    Export citation  
     
    Bookmark  
  35. The logic of science.Vincent E. Smith - 1967 - Revue Philosophique de la France Et de l'Etranger 157:419-419.
     
    Export citation  
     
    Bookmark  
  36.  35
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  37.  17
    Charles S. Peirce’s Evolutionary Philosophy. [REVIEW]John E. Smith - 1995 - International Philosophical Quarterly 35 (3):347-349.
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  16
    Purpose in American Philosophy I.John E. Smith - 1961 - International Philosophical Quarterly 1 (3):390-406.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  14
    A Fifty-Year Retrospective in Philosophy.John E. Smith - 1981 - International Philosophical Quarterly 21 (2):123-132.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  14
    Two Defenses of Freedom: Peirce and James.John E. Smith - 1987 - Tulane Studies in Philosophy 35:51-64.
    Direct download  
     
    Export citation  
     
    Bookmark  
  41. Philosophy as a Way of Life.Vincent E. Smith - 1953 - Proceedings and Addresses of the American Philosophical Association 27:168.
    No categories
     
    Export citation  
     
    Bookmark  
  42. Wisdom and Science.Vincent E. Smith - 1956 - Proceedings and Addresses of the American Philosophical Association 30:3.
    No categories
     
    Export citation  
     
    Bookmark  
  43.  12
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  44. Abstraction and the Empiriological Method.Vincent E. Smith - 1952 - Proceedings and Addresses of the American Philosophical Association 26:35.
    No categories
     
    Export citation  
     
    Bookmark  
  45. The Prime Mover in Philosophy of Nature and in Metaphysics.Vincent E. Smith - 1954 - Proceedings and Addresses of the American Philosophical Association 28:78.
    No categories
     
    Export citation  
     
    Bookmark  
  46.  10
    Hegel and the Hegel Society of America.John E. Smith - 1994 - The Owl of Minerva 25 (2):135-140.
    No one acquainted with the odyssey of Hegel’s thought in America can fail to take note of the progress that has been made over the past twenty-five years in the study and interpretation of his writings. New texts, new translations, and, above all, penetrating commentaries, have led to a better and more accurate understanding of Hegel’s philosophy and at the same time have served to overcome prejudices, a priori opinions about what he must have said, and plain errors in construing (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  9
    Peirce’s Philosophical Perspectives. [REVIEW]John E. Smith - 1997 - International Philosophical Quarterly 37 (2):225-230.
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  9
    Radical Pragmatism: An Alternative. [REVIEW]John E. Smith - 2001 - International Philosophical Quarterly 41 (1):99-101.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  9
    Exploring Unseen Worlds. [REVIEW]John E. Smith - 2004 - International Studies in Philosophy 36 (4):107-108.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  50. Mathematical Physics in Theory and Practice.Vincent E. Smith - 1964 - Proceedings and Addresses of the American Philosophical Association 38:74.
    No categories
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000