Results for 'Maureen E. Smith'

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  1.  17
    Broad Data Sharing in Genetic Research: Views of Institutional Review Board Professionals.Grrip Consortium Amy A. Lemke, Maureen E. Smith, Wendy A. Wolf, Susan Brown Trinidad - 2011 - IRB: Ethics & Human Research 33 (3):1.
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  2.  52
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  3. Rule-Following, Meaning, and Normativity.George Wilson, E. Lepore & B. C. Smith - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
  4.  17
    Preparation for Meaningful Work and Life: Urban High School Youth’s Reflections on Work-Based Learning 1 Year Post-Graduation.Maureen E. Kenny, Christine Catraio, Janine Bempechat, Kelly Minor, Chad Olle, David L. Blustein & Joanne Seltzer - 2016 - Frontiers in Psychology 7.
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  5.  12
    Ethics in higher education.Maureen E. Squires (ed.) - 2020 - Hauppauge, New York: Nova Science Publishers.
    Higher education serves many purposes, one of which is to prepare college and university students with the knowledge, skills and dispositions necessary for employment. Some would argue that this is the primary and even sole purpose of collegiate education. However, many also contend that university education is intended to broaden students' minds and enable them to question, investigate and think critically in order to be productive and engaged citizens. Regardless of the lens through which higher education is viewed, within any (...)
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  6. Adolescent end-of-life decision-making: family-centered advance care planning. Richard & Maureen E. Lyon - 2008 - In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.
     
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  7.  33
    From Decent Work to Decent Lives: Positive Self and Relational Management in the Twenty-First Century.Annamaria Di Fabio & Maureen E. Kenny - 2016 - Frontiers in Psychology 7.
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  8.  15
    Competing Conversations: An Examination of Competition as Intrateam Interactions.Elsheba K. Abraham, Maureen E. McCusker & Roseanne J. Foti - 2019 - Frontiers in Psychology 10:414834.
    Intrateam competition is an inherently social and interactional process, yet it is not often studied as such. Research on competition is mostly limited to studying it as an individual state and assumes that the resulting team outcomes are equivalent across different competition types. Often overlooked in competition research are the means through which competition can lead to constructive outcomes for the team. Constructive competition occurs when the primary motivation is not to win at the expense of others, but rather to (...)
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  9. Is Evolutionary Psychology Possible?Subrena E. Smith - 2019 - Biological Theory 15 (1):39-49.
    In this article I argue that evolutionary psychological strategies for making inferences about present-day human psychology are methodologically unsound. Evolutionary psychology is committed to the view that the mind has an architecture that has been conserved since the Pleistocene, and that our psychology can be fruitfully understood in terms of the original, fitness-enhancing functions of these conserved psychological mechanisms. But for evolutionary psychological explanations to succeed, practitioners must be able to show that contemporary cognitive mechanisms correspond to those that were (...)
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  10. Experience and God.John E. Smith - 1970 - Philosophy 45 (171):74-74.
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  11. The Spirit of American Philosophy.John E. Smith - 1964 - Science and Society 28 (3):370-375.
     
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  12. America's Philosophical Vision.John E. Smith - 1993 - American Journal of Theology and Philosophy 14 (1):100-105.
     
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  13. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1987 - Noûs 21 (4):602-604.
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  14.  9
    Herbert Schneider on the History of American Philosophy.John E. Smith - 1987 - Journal of the History of Philosophy 25 (1):169.
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  15. Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9 (14).
    This paper addresses the question of what organisms are and therefore what kinds of biological entities qualify as organisms. For some time now, the concept of organismality has been eclipsed by the notion of individuality. Biological individuals are those systems that are units of selection. I develop a conception of organismality that does not rely on evolutionary considerations, but instead draws on development and ecology. On this account, organismality and individuality can come apart. Organisms, in my view, are as Godfrey- (...) puts it “essentially persisters.” I argue that persistence is underpinned by differentiation, integration, development, and the constitutive embeddedness of organisms in their worlds. I examine two marginal cases, the Portuguese Man O’ War and the honey bee colony, and show that both count as organisms in light of my analysis. Next, I examine the case of holobionts, hosts plus their microsymbionts, and argue that they can be counted as organisms even though they may not be biological individuals. Finally, I consider the question of whether other, less tightly integrated biological systems might also be treated as organisms. (shrink)
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  16. A Dynamic Systems Approach to the Development of Cognition and Action.David Morris, E. Thelen & L. B. Smith - 1997 - International Studies in the Philosophy of Science 11 (2).
  17.  12
    Comment on Father Gerard SmiIth’s Paper.Vincent E. Smith - 1953 - Proceedings of the American Catholic Philosophical Association 27:83-84.
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  18.  37
    Experience in Peirce, James and Dewey.John E. Smith - 1985 - The Monist 68 (4):538-554.
  19.  5
    Fourth Award of the Cardinal Spellman-Aquinas Medal.Vincent E. Smith - 1958 - Proceedings of the American Catholic Philosophical Association 32:28-29.
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  20. Purpose and Thought: The Meaning of Pragmatism.John E. Smith - 1980 - Mind 89 (356):620-622.
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  21. Abstraction and the Empiriological Method.Vincent E. Smith - 1952 - Proceedings and Addresses of the American Philosophical Association 26:35.
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  22. Contemporary American Philosophy-Second Series.John E. Smith - 1972 - Transactions of the Charles S. Peirce Society 8 (1):58-60.
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  23. Dr. Charles Morris and Semiotic.Vincent E. Smith - 1947 - Modern Schoolman 25:140.
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  24. Equitable defences as meta-law.Henry E. Smith - 2018 - In Paul S. Davies, Simon Douglas & James Goudkamp (eds.), Defences in equity. New York: Hart.
     
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  25. Equitable meta-law : the spectrum of property.Henry E. Smith - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  26. Kant, Paton and BeckThe Categorical Imperative. A Study in Kant's Moral PhilosophyCritique of Practical Reason and other Writings in Moral Philosophy.John E. Smith - 1950 - Review of Metaphysics 3 (2):229-249.
    Although Paton depends for his materials on virtually all of Kant's writings on moral philosophy, he makes the Grundlegung zur Metaphysik der Sitten central to his analysis. This is a wise choice and one that is defensible since Paton has set for himself the task of elucidating the categorical imperative and it is in the Grundlegung that Kant sought to grasp the supreme principle of morality and its appearance to us as a categorical imperative. Despite the fact that, as the (...)
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  27. Mathematical Physics in Theory and Practice.Vincent E. Smith - 1964 - Proceedings and Addresses of the American Philosophical Association 38:74.
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  28. Philosophy as a Way of Life.Vincent E. Smith - 1953 - Proceedings and Addresses of the American Philosophical Association 27:168.
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  29.  21
    Purpose in American Philosophy I.John E. Smith - 1961 - International Philosophical Quarterly 1 (3):390-406.
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  30. Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's Speculative Pragmatism.John E. Smith - 1987 - Transactions of the Charles S. Peirce Society 23 (3):351.
     
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  31. Response.John E. Smith - 1986 - Transactions of the Charles S. Peirce Society 22 (3):273.
     
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  32. Religion and Empiricism.John E. Smith - 1968 - Religious Studies 4 (1):161-162.
     
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  33. Religion and Empiricism.John E. Smith - 1970 - Tijdschrift Voor Filosofie 32 (1):144-144.
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  34.  8
    Thirteenth Award of the Aquinas Medal to Rev. Leo R. Ward—A Citation.Vincent E. Smith - 1969 - Proceedings of the American Catholic Philosophical Association 43:14-14.
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  35. The Analogy of Experience: An Approach to Understanding Religious Truth.John E. Smith - 1973 - Religious Studies 9 (4):490-492.
     
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  36. The logic of science.Vincent E. Smith - 1967 - Revue Philosophique de la France Et de l'Etranger 157:419-419.
     
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  37. The Prime Mover in Philosophy of Nature and in Metaphysics.Vincent E. Smith - 1954 - Proceedings and Addresses of the American Philosophical Association 28:78.
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  38. Wisdom and Science.Vincent E. Smith - 1956 - Proceedings and Addresses of the American Philosophical Association 30:3.
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  39.  8
    Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9.
    Some things are living and some are not. Under the heading “living things” come entities at various levels of biological organization. Some are called “organisms.” However, the term “organism” does not pick out organismal entities uniformly—that is, among all the things that are considered to be whole living systems, some are regarded as indisputably organisms, and others are accorded only qualified organismic status. Perhaps this is because it is not clear why some biological systems should count as organisms and others (...)
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  40. Josiah Royce: Selected Writings.John E. Smith and William Kluback (eds.) - 1988
     
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  41.  10
    Royce's Social Infinite: The Community of Interpretation.John E. Smith - 1951 - Journal of Philosophy 48 (7):219-221.
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  42.  15
    Coping with increasing complexity: implications of general semantics and general systems theory.Donald E. Washburn & Dennis R. Smith (eds.) - 1974 - New York: Gordon & Breach.
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  43.  32
    Models for the speed and accuracy of aimed movements.David E. Meyer, J. E. Smith & Charles E. Wright - 1982 - Psychological Review 89 (5):449-482.
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  44.  54
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  45.  50
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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  46.  56
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  47.  34
    Time, Times, and the ‘Right Time’; Chronos and Kairos.John E. Smith - 1969 - The Monist 53 (1):1-13.
    Despite the frivolous note implied in the popular expression, ‘The Greeks had a word for it’, the literal truth is that they did! Time and again we find reflected in the terminology developed by these ancient seekers after wisdom, an attention to important distinctions and a faithfulness to the details of actual experience which are truly remarkable. The Greek thinkers had, as every classical scholar and student of Greek philosophy knows, a finely developed philosophical language, one sensitive no less to (...)
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  48.  52
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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  49.  15
    Revisiting Accepted Science.George E. Smith - 2010 - The Monist 93 (4):545-579.
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  50.  17
    Ethical Intuitionism and Naturalism: A Reconciliation.M. B. E. Smith - 1979 - Canadian Journal of Philosophy 9 (4):609-629.
    Intuitionism is most commonly defined in terms of various strong epistemological and metaphysical presuppositions, e.g., that true moral principles are synthetic a priori propositions, known by some special faculty of moral reflection, and the like. I shall not here be concerned with such views. Rather my focus will be upon the program for normative investigation which I have elsewhere argued is implicit in the intuitionists’ writings and which I take to be intuitionism's salient characteristic.
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