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  1.  15
    Assertion and assessment sensitivity.Matías Gariazzo - 2019 - Kriterion: Journal of Philosophy 60 (143):355-376.
    ABSTRACT Gareth Evans and Sven Rosenkranz have respectively formulated two objections to truth relativism that would show that this view does not cohere with our practice of asserting. I argue that the relativist should answer such objections by appealing to the notion of assessment sensitivity. Since the relativist accounts for this notion by means of a technical truth predicate relating propositions to contexts of assessment, the task left to her turns out to be to make sense of assessment sensitivity by (...)
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  2.  45
    La crítica de Etchemendy al formalismo.Matías Gariazzo - 2011 - Areté. Revista de Filosofía 23 (2):329-355.
    John Etchemendy argumenta que, dado el fracaso del análisis tarskianode la noción intuitiva de consecuencia lógica, no hay razones para considerara la formalidad una condición necesaria para dicha relación. En el presentetrabajo critico este argumento. Primeramente, busco mostrar que la crítica deEtchemendy al análisis tarskiano asume dos requisitos de éxito elucidatorio queno es razonable adoptar conjuntamente. En segundo lugar muestro que, rechazadala anterior asunción, dos argumentos a favor de la adecuación extensionalde dicho análisis confieren apoyo al formalismo. Finalmente, menciono algunasconocidas (...)
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  3.  43
    Minimalism and Speakers' Intuitions.Matías Gariazzo - 2011 - Ideas Y Valores 60 (146):97-110.
    Minimalism proposes a semantics that does not account for speakers' intuitions about the truth conditions of a range of sentences or utterances. Thus, a challenge for this view is to offer an explanation of how its assignment of semantic contents to these sentences is grounded in their use. Such an ..
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  4.  7
    Una Defensa de la Posibilidad de Resolver Racionalmente Determinados Desacuerdos Profundos.Matías Gariazzo - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:69-92.
    This paper has three purposes. The first and main one is to show that certain deep disagreements are rationally resolvable. The procedure of rational reso-lution of these disagreements is the same as the one Duncan Pritchard (2011, 2021) thinks that allows to resolve any deep disagreement. Thus, the second purpose of this paper is to give some reasons to think, against Pritchard, that this procedure only allows to resolve a certain kind of deep disagreements. The third purpose, which is treated (...)
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