Results for 'Matthew T. Brodhead'

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  1.  9
    Practical ethics for effective treatment of autism spectrum disorder.Matthew T. Brodhead - 2018 - London: Elsevier/Academic Press. Edited by David J. Cox & Shawn P. Quigley.
    Introduction to ABA, ethics, and core ethical principles -- Contextual factors that influence ethical decision-making -- Creating behavioral systems to support ethical behavior in autism treatment -- Identifying your scope of competence in autism treatment -- The decision-making process of evidence-based practice -- Interdisciplinary collaboration -- Common errors and mistakes made during ethical analyses and application.
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  2.  61
    (1 other version)Buddhist Idealists and Their Jain Critics On Our Knowledge of External Objects.Matthew T. Kapstein - 2014 - Royal Institute of Philosophy Supplement 74:123-147.
    In accord with the theme of the present volume on , it is not so much the aim of this essay to provide a detailed account of particular lines of argument, as it is to suggest something of the manner in which so-called 'Buddhist idealism' unfolded as a tradition not just for Buddhists, but within Indian philosophy more generally. Seen from this perspective, Buddhist idealism remained a current within Indian philosophy long after the demise of Buddhism in India, in about (...)
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  3.  46
    Why Robots Can't Become Racist, and Why Humans Can.Matthew T. Nowachek - 2014 - PhaenEx 9 (1):57.
    This essay draws together the disciplines of race theory, artificial intelligence, and phenomenology to engage the issue of racism as a learned phenomenon. More specifically, it centres on a comparison between robots and humans with respect to becoming racist. The purpose of this comparison is to illustrate the complex interconnections between racism, ontology, and learning. The essay begins with a discussion of race and racism that identifies both fundamentally as social realities. With this account, the essay draws on Hubert Dreyfus’ (...)
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  4.  20
    Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions.Matthew T. Kapstein - 2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace (eds.), Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 99–115.
    The project of comparing Stoicism and Buddhism may appear to be an improbable one. While the latter determines that we strive for an enlightenment that contributes to the liberation of all living beings, the doctrines of the former would seem to entail that this is impossible. Though both strongly affirm principles of causality and cyclicity in the constitution of the world, Buddhism apparently grants considerably more freedom of human agency than does Stoicism. Their conception of eternal return in the strict (...)
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  5.  40
    Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy.Matthew T. Kapstein - 2018 - Journal of Indian Philosophy 46 (1):1-30.
    In recent decades, scholars of Buddhist philosophy have frequently treated the Trisvabhāvanirdeśa, or “Teaching of the Three Natures,” attributed to Vasubandhu, as an authentic and authoritative representation of that celebrated thinker’s mature work within the Yogācāra tradition. However, serious questions may be posed concerning the status and authority of the TSN within Yogācāra, its true authorship, and the relation of its contents to trends in early Yogācāra thought. In the present article, we review the actual state of our knowledge of (...)
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  6.  8
    Emotion and discourse in L2 narrative research.Matthew T. Prior - 2015 - Buffalo: Multilingual Matters.
    Getting Emotional -- Constructing Discourse -- Telling and Remembering -- Inviting Emotional Tellings -- Eliciting Feelings -- (re)formulating Emotionality -- Managing Emotionality and Distress -- Being Negative -- Reflecting Back, Moving Forward.
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  7.  17
    Latent profiles of sleep quality, financial management behaviors, and sexual satisfaction in emerging adult newlywed couples and longitudinal connections with marital satisfaction.Matthew T. Saxey, Xiaomin Li, Jocelyn S. Wikle, E. Jeffrey Hill, Ashley B. LeBaron-Black, Spencer L. James, Jessica L. Brown-Hamlett, Erin K. Holmes & Jeremy B. Yorgason - 2022 - Frontiers in Psychology 13.
    Emerging adult newlywed couples often experience many demands on their time, and three common problems may surface as couples try to balance these demands—problems related to finances, sleep, and sex. We used two waves of dyadic data from 1,001 emerging adult newlywed couples to identify four dyadic latent profiles from husbands’ and wives’ financial management behaviors, sexual satisfaction, and sleep quality: Flounderers, Financially Challenged Lovers, Drowsy Budgeters, and Flourishers. We then examined how husbands’ and wives’ marital satisfaction, in relation to (...)
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  8.  13
    “Spiritual Exercise” and Buddhist Epistemologists in India and Tibet.Matthew T. Kapstein - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 270–289.
    Though Stcherbatsky was eager to present Buddhist logic as broadly consistent with an early twentieth‐century European vision of philosophical research as critical reason unbridled by the presuppositions of religion, this was certainly not the sole source of the tension found in his words. There were at least three major trends in relation to this problematic that can be identified within Buddhist textual traditions. This chapter explores somewhat the elaboration of these alternatives, both in traditional Buddhist and in contemporary academic writings. (...)
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  9.  16
    Collins and Parfit Three Decades On.Matthew T. Kapstein - 2018 - Sophia 57 (2):207-210.
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  10.  22
    The utopian shadow of normative reconstruction.T. C. Shafer Matthew - forthcoming - Constellations.
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  11.  48
    Free Will.Matthew T. Flummer - 2014 - Philosophia Christi 16 (2):464-468.
  12.  6
    Love and Flourishing in a Business Organization: The Practical Wisdom of Barry-Wehmiller, Inc.Matthew T. Lee & Brian Wellinghoff - 2024 - Humanistic Management Journal 9 (2):167-182.
    Organizations can encourage the development of networks of loving relations and an overall culture of love that promotes flourishing. Although high-level expressions of this reality are not yet statistically normal, they are morally normative—and much can be gained from studying the relatively successful outliers. These exemplar organizations serve as pathfinders for groups that desire greater flourishing and wonder about practices that might work even in settings currently characterized by zero-sum competition. This article frames meanings of “love” and “flourishing” that are (...)
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  13.  52
    The Buddhist Refusal of Theism.Matthew T. Kapstein - 2005 - Diogenes 52 (1):61-65.
    Early Buddhism was not interested in questions about existence and the nature of God, considering these unimportant in relation to the question of the release from earthly suffering which is at the heart of Buddhist soteriology. Later Buddhist thought considered theism incompatible with Buddhist doctrine, but at the same time Buddhism developed a dimension of devotion that resembled theistic faith. Conscious of their different religious heritage, Buddhist thinkers in more recent times have nevertheless embraced dialogue with monotheistic religions, emphasizing their (...)
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  14.  51
    Luck and the Limits of Equality.Matthew T. Jeffers - 2020 - Philosophical Papers 49 (3):397-429.
    A recent movement within political philosophy called luck egalitarianism has attempted to synthesize the right’s regard for responsibility with the left’s concern for equality. The original motivation for subscribing to luck egalitarianism stems from the belief that one’s success in life ought to reflect one’s own choices and not brute luck. Luck egalitarian theorists differ in the decision procedures that they propose, but they share in common the general approach that we ought to equalize individuals with respect to brute luck (...)
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  15.  30
    In Defense of Tracing.Matthew T. Flummer - 2016 - Journal of Philosophical Research 41:439-452.
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  16.  6
    Whatever Happened to Dewey and James? Discourse, Power, and Subjectivity in the Age of Standardization.Matthew T. Lewis - 2012 - Philosophy of Education 68:187-195.
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  17.  57
    Hard driven but not dishonest: Cheating and the Type A personality.Matthew T. Huss, John P. Curnyn, Sharon L. Roberts, Stephen F. Davis, Lonnie Yandell & Peter Giordano - 1993 - Bulletin of the Psychonomic Society 31 (5):429-430.
  18.  15
    Challenging the Violence of Retributivism: Kierkegaard, Works of Love, and the Dialectic of Edification.Matthew T. Nowachek - 2013 - Journal for Peace and Justice Studies 23 (2):21-52.
    This essay begins with a brief critical outline of the retributivist view of interpersonal justice, specifically focusing on the tendency of retributivism to leave victims with neither healing nor closure, but rather with a negative emotional remainder. It is argued that this phenomenon is indicative in part of a certain form of violence, what I identify as the perpetual retribution that extends from fixation of the identity of the offender as offender. In response to this issue, I draw on the (...)
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  19.  29
    (1 other version)Living within the Sacred Tension: Kierkegaard's Climacean Works as a Guide for Christian Existence.Matthew T. Nowachek - 2013 - Heythrop Journal 54 (2):883-902.
    In this paper, I offer a reading of Søren Kierkegaard's Climacean works (Fragments and Postscript) in which I focus on their specific dissimilarities, but also on the important dialectical relationship between them. My central claim is that when we consider Kierkegaard's larger project in his authorship to encourage believers to practice a Christian existence characterized by tension, we begin to see the crucial shared role these works play for Kierkegaard's purposes. To begin, I outline the theological and polemical background to (...)
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  20.  49
    The earth charter and biodemocracy in the twenty‐first century.Matthew T. Riley - 2014 - Zygon 49 (4):904-909.
    This essay introduces the themes that motivate the three articles that follow. Their common aim is to explore the connections between the Earth Charter and the concept of biodemocracy with the intention of highlighting ways of thinking about the relationship between science, religion, and the environment in the twenty-first century. Informed by the science of ecology and written by scholars of religion, the articles included here seek to integrate movements and ideas as diverse as postmodern thought, the much-debated thought of (...)
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  21.  36
    In Defense of Tracing in advance.Matthew T. Flummer - forthcoming - Journal of Philosophical Research.
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  22.  33
    The effect of perspective-taking on reasoning about strong and weak belief-relevant arguments.Matthew T. McCrudden, Ashleigh Barnes, Erin M. McTigue, Casey Welch & Eilidh MacDonald - 2017 - Thinking and Reasoning 23 (2):115-133.
    This study investigated whether perspective-taking reduces belief bias independently of argument strength. Belief bias occurs when individuals evaluate belief-consistent arguments more favourably than belief-inconsistent arguments. Undergraduates read arguments that varied with respect to belief-consistency and strength about the topic of climate change. After participants read each argument, those in the perspective-taking condition rated the argument's strength from a perspective of a climate scientist and then from their own perspectives, whereas those in the no perspective-taking condition only rated the arguments from (...)
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  23.  69
    The democratic roots of our ecologic crisis: Lynn white, biodemocracy, and the earth charter.Matthew T. Riley - 2014 - Zygon 49 (4):938-948.
    Although Lynn White, jr. is best known for the critical aspects of his disputed 1967 essay, “The Historical Roots of Our Ecologic Crisis,” this article combines archival research and findings from his lesser-known publications in an attempt to reconcile his thought on democracy with the Earth Charter and its assertion that “we are one human family and one Earth Community with a common destiny” . Humanity is first and foremost, White believed, part of a “spiritual democracy of all God's creatures” (...)
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  24.  4
    Seeing as the Eccentric Lover: An Exploration into Vision, Forgiveness, and Anamorphic Dynamic in Kierkegaard’s “Love Hides a Multitude of Sins”.Matthew T. Nowachek - 2023 - Kierkegaard Studies Yearbook 28 (1):59-76.
    In this essay I explore Kierkegaard’s description of the vision of the lover carrying out the work of love in forgiveness in “Love Hides a Multitude of Sins.” I do so by turning to the notion of anamorphosis with the associated movement, (dis)position, and eccentricity involved in reconstitution of an anamorphic image. My argument is not only that such a dynamic can be seen in Kierkegaard’s deliberation, but also that drawing the connection between anamorphosis and Kierkegaard’s account highlights the movement (...)
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  25.  75
    Lévinas and Ricoeur on the Possibility of God after the End of Theodicy.Matthew T. Eggemeier - 2012 - Philosophy and Theology 24 (1):23-48.
    This essay examines Lévinas and Ricoeur’s criticisms of the project of theodicy and analyzes their attempts to figure an approach to God that survives the end of theodicy in terms of ethics (Lévinas) or hope (Ricoeur). In conclusion, it is argued that while both thinkers engage in the important task of disassociating God from the justificatory practices of theodicy, Ricoeur’s hope in the God of the future offers more ample resources for theological appropriation than Lévinas’s approach to God within the (...)
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  26.  35
    Promoting Human Flourishing Beyond Foundational Concerns.Matthew T. Lee - 2019 - Humanistic Management Journal 4 (2):235-237.
    This essay is a response to the article “Some Foundational Factors for Promoting Human Flourishing.” It offers a broader discussion of flourishing beyond foundational concerns and involves an integration of social science and the humanities.
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  27.  56
    Moral Responsibility, Authenticity, and Ownership.Matthew T. Flummer - 2016 - Journal of Value Inquiry 50 (3):525-538.
    Compatibilist accounts of free will and moral responsibility seem susceptible to the problem of manipulation. Powerful manipulators might induce elements into a person's psychology in such a way that deterministically produces action. The manipulators might also ensure that the person meets some compatibilist sufficient conditions for moral responsibility. The manipulated agent seems intuitively not morally responsible despite meeting the compatibilist sufficient conditions. Thus these conditions are deemed to be not sufficient for moral responsibility. One way to respond is to point (...)
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  28.  22
    Mesopotamian Scholarship in Ḫattuša and the Sammeltafel KUB 4.53.Matthew T. Rutz - 2012 - Journal of the American Oriental Society 132 (2):171.
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  29.  25
    About Padmasambhava: Historical Narratives and Later Transformations of Guru Rinpoche, edited by Geoffrey Samuel and Jamyang Oliphant.Matthew T. Kapstein - 2022 - Buddhist Studies Review 39 (1):141-145.
    About Padmasambhava: Historical Narratives and Later Transformations of Guru Rinpoche, edited by Geoffrey Samuel and Jamyang Oliphant. Garuda Verlag, 2020. 299 pp. Pb CHF 39,80. ISBN-13: 9783906139364.
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  30.  22
    Illusions of Knowing.Matthew T. Kapstein - 2023 - Philosophy East and West 73 (4):1023-1046.
    In lieu of an abstract, here is a brief excerpt of the content:Illusions of KnowingMatthew T. Kapstein (bio)Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, Volume I: A Philosophical History of the Debate, and Volume II: Translations. By The Yakherds ( José Cabezón, Ryan Conlon, Thomas Doctor, Douglas Duckworth, Jed Forman, Jay Garfield, John Powers, Sonam Thakchöe, Tashi Tsering, and Geshé Yeshes Thabkhas). New York: Oxford University Press, 2020.Metaphysics is a subject much more curious than useful, the knowledge of (...)
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  31.  1
    Measuring Well-Being.Matthew T. Lee, Laura D. Kubzansky & Tyler J. VanderWeele (eds.) - 2021 - Oxford University Press.
    "This edited volume explores conceptual and practical challenges in measuring well-being. Given the bewildering array of measures available, and ambiguity regarding when and how to measure particular aspects of well-being, knowledge in the field can be difficult to reconcile. Representing numerous disciplines including psychology, economics, sociology, statistics, public health, theology, and philosophy, contributors consider the philosophical and theological traditions on happiness, well-being and the good life, as well as recent empirical research on well-being and its measurement. Leveraging insights across diverse (...)
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  32.  44
    Advances in molecular biology of hibernation in mammals.Matthew T. Andrews - 2007 - Bioessays 29 (5):431-440.
    Mammalian hibernation is characterized by profound reductions in metabolism, oxygen consumption and heart rate. As a result, the animal enters a state of suspended animation where core body temperatures can plummet as low as −2.9°C. Not only can hibernating mammals survive these physiological extremes, but they also return to a normothermic state of activity without reperfusion injury or other ill effects. This review examines recent findings on the genes, proteins and small molecules that control the induction and maintenance of hibernation (...)
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  33.  48
    A validation study of the Novaco Anger Inventory.Matthew T. Huss, Gary K. Leak & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (4):279-281.
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  34.  22
    Le refus bouddhiste du théisme.Matthew T. Kapstein - 2004 - Diogène 205 (1):69-75.
    Résumé Le bouddhisme ne semble pas avoir été intéressé, au début, aux questions concernant l’existence et la nature de dieu, les considérant sans importance pour la question de l’affranchissement de la souffrance terrestre qui est au cœur de la sotériologie bouddhiste. Plus tard, la pensée bouddhiste a considéré le théisme incompatible avec la doctrine bouddhiste. Mais, en même temps, le bouddhisme a développé une dimension de dévotion ayant des ressemblances avec la foi théiste. Conscients d’un héritage religieux différent, les penseurs (...)
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  35.  12
    Emotion in multilingual interaction.Matthew T. Prior & Gabriele Kasper (eds.) - 2016 - Philadelphia: John Benjamins.
    This volume brings together for the first time a collection of studies that investigates how multilingual speakers construct emotions in their talk as a joint discursive practice. The contributions draw on the well established, converging traditions of conversation analysis, discursive psychology, and membership categorization analysis together with recent work on interactional storytelling, stylization, and multimodal analysis. By adopting a discursive approach to emotion in multilingual talk, the volume breaks with the dominant view of emotions as cognitive and intra-psychological phenomena and (...)
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  36.  30
    Publish, Perish, or Salami Slice? Authorship Ethics in an Emerging Field.Matthew T. Bowers, Matthew Katz & Adam G. Pfleegor - 2019 - Journal of Business Ethics 156 (1):189-208.
    Researchers in several academic fields have indicated an increase in academic authorship disputes and the utilization of unethical authorship practices over the past few decades. This trend has been attributed to a variety of factors such as vague authorship guidelines, power disparities between researchers, dissimilar disciplinary and/or journal practices, and a lack of guidance for emerging scholars. As a rapidly emerging academic field, sport management (and its connected sub-fields) maintains the propensity for unclear procedures due to the various departments, schools, (...)
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  37.  12
    Editorial: Defining Construction: Insights Into the Emergence and Generation of Linguistic Representations.Matthew T. Carlson, Antonio Fábregas & Michael T. Putnam - 2021 - Frontiers in Psychology 12.
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  38.  56
    What is Political Philosophy?Matthew T. Jeffers - 2022 - Philosophical Quarterly 72 (3):785-788.
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  39.  31
    Whitehead and Media Ecology.Matthew T. Segall - 2019 - Process Studies 48 (2):239-253.
    This article brings media ecology into conversation with Alfred North Whitehead's philosophy of organism in an effort to lure the former beyond its normally anthropocentric orientation. The article is divided into two parts. Part 1 spells out the way Whitehead's approach can aid media ecology in developing a less anthropocentric theory of communication. Part 2 engages more specifically with Mark B. N. Hansen's Feed-Forward: On the Future of Twenty-First-Century Media. Hansen's work is an example of the exciting new directions opened (...)
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  40.  49
    A ‘Chief Error’ of Protestant Soteriology: Sin in the Justified and Early Modern Catholic Theology.Matthew T. Gaetano - 2020 - Perichoresis 18 (6):41-72.
    Catholic theologians after Trent saw the Protestant teaching about the remnants of original sin in the justified as one of the ‘chief ’ errors of Protestant soteriology. Martin Luther, John Calvin, Martin Chemnitz, and many Protestant theologians believed that a view of concupiscence as sinful, strictly speaking, did away with any reliance on good works. This conviction also clarified the Christian’s dependence on the imputed righteousness of Christ. Catholic theologians condemned this position as detracting from the work of Christ who (...)
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  41.  29
    Do Unto Others in War? The Golden Rule in Law of Armed Conflict Training.Matthew T. Zommer - 2021 - Journal of Military Ethics 20 (3-4):200-216.
    Training on the Law of armed conflict employs different rationales to motivate soldiers and to induce their compliance with LOAC rules. Of these, none is as controversial, or as potentially...
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  42.  12
    A Sacramental Vision: Environmental Degradation and the Aesthetics of Creation.Matthew T. Eggemeier - 2013 - Modern Theology 29 (3):338-360.
    This article contends that Hans Urs von Balthasar's theological focus on seeing the form of God's glory in creation constitutes a critical resource for elaborating a contemporary Christian theology responsive to the crisis of environmental degradation. In particular, in this article Martin Heidegger's reflections on the environmental dangers present in modern technology provide the framework for analyzing the ecological significance of Balthasar's retrieval of a Christian sacramental ontology.
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  43.  44
    (1 other version)Kierkegaard as Pedagogue.Matthew T. Nowachek - 2014 - Teaching Philosophy 37 (3):343-363.
  44.  15
    The University and the Church: Don J. Briel's Essays on Education ed. by R. Jared Staudt.Matthew T. Gerlach - 2021 - Newman Studies Journal 18 (2):117-119.
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  45.  33
    Impartiality and democracy: an objection to political exchange.Matthew T. Jeffers - 2024 - Economics and Philosophy 40 (1):166-189.
    The philosophical debate concerning political exchange has largely been confined to debating the desirability of vote trading; where individuals can sell their votes or buy votes from others. However, I show that the vote credit systems prevalent in public choice theory entirely avoid the common objections to political exchange that afflict vote trading proposals. Namely, vote credit systems avoid equality concerns and inalienability concerns. I offer an alternative critique to formal mechanisms that encourage political exchange by drawing on the role (...)
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  46.  35
    The Ethics of Organ Donation after Cardiac Death.Matthew T. Warnez - 2020 - The National Catholic Bioethics Quarterly 20 (4):745-758.
    Organ donations after cardiac death account for about 20 percent of all vital-organ transplantations in the United States. This article evaluates DCDs in light of the Catholic moral tradition. Certain premortem interventions commonly associated with DCDs are morally impermissible even though the injuries they inflict on the patient are ostensibly inconsequential. More importantly, the criteria used for expeditiously assaying circulatory death—criteria which enhance the effectiveness of DCDs—do not always guarantee that the donor is actually deceased. Unless DCD protocols attend to (...)
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  47.  17
    How Wide the Divide? – Theorizing ‘Constructions’ in Generative and Usage-Based Frameworks.Matthew T. Carlson, Antonio Fábregas & Michael T. Putnam - 2021 - Frontiers in Psychology 12.
    What is the nature and function of mental representations in cognitive science, and in human language in particular? How do they come into existence and interact, and how is the information attributed to them stored in and retrieved from the human mind? Some theories treat constructions as primitive entities used for structure-building, central in both production and comprehension, while other theories only admit construction-like entities as devices to map the structure into semantics or to relate them to specific morphophonological exponents. (...)
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  48.  32
    The Monumental Task of Kierkegaard’s Attack upon Christendom.Matthew T. Nowachek - 2016 - Kierkegaard Studies Yearbook 2016 (1):159-186.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 159-186.
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  49.  28
    The Varieties of Physicalist Ontology.Matthew T. Segall - 2020 - Philosophy, Theology and the Sciences 7 (1):105.
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  50. The Influence of Business Ethics Education on Moral Efficacy, Moral Meaningfulness, and Moral Courage: A Quasi-experimental Study.Douglas R. May, Matthew T. Luth & Catherine E. Schwoerer - 2014 - Journal of Business Ethics 124 (1):67-80.
    The research described here contributes to the extant empirical research on business ethics education by examining outcomes drawn from the literature on positive organizational scholarship (POS). The general research question explored is whether a course on ethical decision-making in business could positively influence students’ confidence in their abilities to handle ethical problems at work (i.e., moral efficacy), boost the relative importance of ethics in their work lives (i.e., moral meaningfulness), and encourage them to be more courageous in raising ethical problems (...)
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