Results for 'Matthew Hoye'

987 found
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  1.  24
    Natural Justice, Law, and Virtue in Hobbes’s Leviathan.J. Matthew Hoye - 2019 - Hobbes Studies 32 (2):179-208.
    Scholars debate whether Hobbes held to a command theory of law or to a natural law theory, and to what extent they are compatible. Curiously, however, Hobbes summarizes his own teachings by claiming that it is “natural justice” that sovereigns should study, an idea that recalls ancient virtue ethics and which is seemingly incompatible with both command and natural law theory. The purpose of this article is to explicate the general significance of natural justice in Leviathan. It is argued that (...)
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  2.  11
    Sovereignty as a Vocation in Hobbes's Leviathan: New foundations, Statecraft, and Virtue.Matthew Hoye - 2023 - Amsterdam University Press.
    This book is about virtue and statecraft in Thomas Hobbes's Leviathan. Its overarching argument is that the fundamental foundation of Hobbes's political philosophy in Leviathan is wise, generous, loving, sincere, just, and valiant-in sum, magnanimous-statecraft, whereby sovereigns aim to realize natural justice, manifest as eminent and other-regarding virtue. I propose that concerns over the virtues of the natural person bearing the office of the sovereign suffuse Hobbes's political philosophy, defining both his theory of new foundations and his critiques of law (...)
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  3.  43
    Surveillance, freedom and the republic.J. Matthew Hoye & Jeffrey Monaghan - 2018 - European Journal of Political Theory 17 (3):343-363.
    Arbitrary state and corporate powers are helping to turn the Internet into a global surveillance dragnet. Responses to this novel form of power have been tepid and ineffective. Liberal critiques of surveillance are constrained by their focus on privacy, security and the underlying presupposition that freedom consists only of freedom from interference. By contrast, Foucauldian critiques rejecting liberalism have been well rewarded analytically, but have proven incapable of addressing normative questions regarding the relationship between surveillance and freedom. Quite apart from (...)
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  4.  33
    Migration, membership, and republican liberty.J. Matthew Hoye - 2021 - Critical Review of International Social and Political Philosophy 24 (2):179-205.
  5.  22
    Migration, membership, and republican liberty.J. Matthew Hoye - 2021 - Critical Review of International Social and Political Philosophy 24 (2):179-205.
  6.  9
    Sanctuary Cities and Republican Liberty.J. Matthew Hoye - 2020 - Politics and Society 48 (1):67-97.
    What are sanctuary cities? What are the political stakes? The literature provides inadequate answers. Liberal migration theorists offer few insights into sanctuary city politics. Critical migration scholars primarily address the relationship between sanctuary cities and political activism, a small part of the phenomenon. The historical literature examines continuities between 1970s sanctuary church activism and contemporary sanctuary cities, confusing what is essential to sanctuary churches and what is only sometimes associated with sanctuary cities. Together these approaches obscure more than they reveal. (...)
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  7.  26
    Neo‐republicanism, Old Imperialism, and Migration Ethics.J. Matthew Hoye - 2017 - Constellations 24 (2):154-166.
  8.  21
    Global justice and the remittances challenge: On political ontology and agency.J. Matthew Hoye - 2021 - Constellations 28 (2):234-251.
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  9.  11
    The Expanding Blaze: How the American Revolution Ignited the World, 1775–1848.J. Matthew Hoye - 2019 - Contemporary Political Theory 18 (4):274-277.
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  10.  10
    The Expanding Blaze: How the American Revolution Ignited the World, 1775–1848.J. Matthew Hoye - 2019 - Contemporary Political Theory 18 (4):274-277.
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  11.  20
    The Elusive politics of radical democratic philosophy.J. Matthew Hoye - 2018 - Contemporary Political Theory 17 (S1):43-50.
  12.  16
    The Oxford handbook of global justice.J. Matthew Hoye - 2021 - Contemporary Political Theory 20 (4):192-197.
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  13.  33
    Church Teaching as the ‘Language’ of Catholic Theology.William J. Hoye - 1987 - Heythrop Journal 28 (1):16-30.
    Book reviewed in this article: In Search of History: Historiography in the Ancient World and the Origins of Biblical History. By John Van Seters. The Hidden God: The Hiding of the Face of God in the Old Testament. By Samuel E. Balentine. Theodicy in the Old Testament. Edited by James L. Crenshaw. Ce Dieu censé aimer la Souffrance. By François Varone. Evil and Evolution, A Theodicy. By Richard W. Kropf. ‘Poet and Peasant’ and ‘Through Peasant Eyes’: A Literary‐Cultural Approach to (...)
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  14. Phenomenal Conservatism and Cognitive Penetration: The Bad Basis Counterexamples.Matthew McGrath - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 225–247.
  15. Looks and Perceptual Justification.Matthew McGrath - 2018 - Philosophy and Phenomenological Research 96 (1):110-133.
    Imagine I hold up a Granny Smith apple for all to see. You would thereby gain justified beliefs that it was green, that it was apple, and that it is a Granny Smith apple. Under classical foundationalism, such simple visual beliefs are mediately justified on the basis of reasons concerning your experience. Under dogmatism, some or all of these beliefs are justified immediately by your experience and not by reasons you possess. This paper argues for what I call the looks (...)
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  16. Harry Stottlemeier's Discovery.Matthew Lipman & Institute for the Advancement of Philosophy for Children - 1974 - Institute for the Advancement of Philosophy for Children.
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  17.  37
    The scientific background to modern philosophy: selected readings.Michael R. Matthews (ed.) - 2022 - Indianapolis: Hackett Publishing Company.
    The first edition of The Scientific Background to Modern Philosophy took the dialogue of science and philosophy from Aristotle through to Newton. This second edition adds eight chapters, taking the dialogue through the Enlightenment and up to Darwin. This anthology is an attempt to help bridge the gap between the history of science and the history of philosophy.
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  18. Seemings and the possibility of epistemic justification.Matthew Skene - 2013 - Philosophical Studies 163 (2):539-559.
    Abstract I provide an account of the nature of seemings that explains why they are necessary for justification. The account grows out of a picture of cognition that explains what is required for epistemic agency. According to this account, epistemic agency requires (1) possessing the epistemic aims of forming true beliefs and avoiding errors, and (2) having some means of forming beliefs in order to satisfy those aims. I then argue that seeming are motives for belief characterized by their role (...)
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  19.  6
    Die Wirklichkeit der Wahrheit: Freiheit der Gesellschaft und Anspruch des Unbedingten.William J. Hoye - 2013 - Wiesbaden: Springer VS.
    Trotz eines verbreiteten Zweifels gegenüber Wahrheitsansprüchen wird in vielen persönlichen und sozialen Lebensbereichen Wahrheit selbstverständlich vorausgesetzt. Ohne Wahrheit kann keine Gesellschaft bestehen. Gewissen, Entscheidungsfreiheit, Menschenrechte, der Glaube an Gott, selbst der Zweifel, die Verständigung über Lebensziele und die Erfahrung von Glück sind ohne Wahrheit nicht möglich. Das Buch ergründet und entfaltet die Einsicht, dass der Mensch das Wahrheitswesen ist. Die Erkenntnis, wie sie sich bei Thomas von Aquin findet, dass Wahrheit auf der höchsten Ebene ihrer Abstraktion gedacht werden muss, dient (...)
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  20. Expressivism, Inferentialism, and the Theory of Meaning.Matthew Chrisman - 2010 - In Michael Brady (ed.), New Waves in Metaethics. New York: Palgrave-Macmillan.
    One’s account of the meaning of ethical sentences should fit – roughly, as part to whole – with one’s account of the meaning of sentences in general. When we ask, though, where one widely discussed account of the meaning of ethical sentences fits with more general accounts of meaning, the answer is frustratingly unclear. The account I have in mind is the sort of metaethical expressivism inspired by Ayer, Stevenson, and Hare, and defended and worked out in more detail recently (...)
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  21.  9
    Uniform Applicability.Matthew H. Kramer - 2009-04-10 - In Marcia Baron & Michael Slote (eds.), Moral Realism as a Moral Doctrine. Wiley‐Blackwell. pp. 129–151.
    This chapter contains sections titled: Categorical Prescriptiveness Uniformity as a Moral Matter Uniformity Contrasted with Neutrality The Overridingness of Moral Principles.
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  22. Remembering trauma in epistemology.Matthew Frise - 2024 - Philosophy and the Mind Sciences.
    This paper explores some surprising effects of psychological trauma on memory and develops the puzzle of observer memory for trauma. Memory for trauma tends to have a third-person perspective, or observer perspective. But it appears observer memory, by having a novel visual point of view, tends to misrepresent the past. And many find it plausible that if a memory type tends to misrepresent, it cannot yield knowledge of, or justification for believing, details of past events. But it is also plausible (...)
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  23. The Epistemology of Interpersonal Relations.Matthew A. Benton - forthcoming - Noûs.
    What is it to know someone? Epistemologists rarely take up this question, though recent developments make such inquiry possible and desirable. This paper advances an account of how such interpersonal knowledge goes beyond mere propositional and qualitative knowledge about someone, giving a central place to second-personal treatment. It examines what such knowledge requires, and what makes it distinctive within epistemology as well as socially. It assesses its theoretic value for several issues in moral psychology, epistemic injustice, and philosophy of mind. (...)
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  24. Enacting the self: Buddhist and Enactivist Approaches to the Emergence of the Self.Matthew MacKenzie - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press. pp. 239-273.
     
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  25.  74
    Nonsubjectivism About How Things Seem.Matthew Mcgrath - 2023 - In Kevin McCain, Scott Stapleford & Matthias Steup (eds.), Seemings: New Arguments, New Angles. New York, NY: Routledge. pp. 38–53.
    We regularly appeal to claims of the form it seems that p in defense of a claim p. When we do so, we typically take it seems that p to be a reason for thinking that p but also a reason that “gets at” a relevant body of facts and its support for p. Other things being equal, we should want to vindicate our ordinary beliefs on this matter. We should want to vindicate the claim that facts about things seeming (...)
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  26.  42
    Knowledge and God.Matthew A. Benton - forthcoming - Cambridge: Cambridge University Press.
    This book examines a main theme in religious epistemology, namely, the possibility of knowledge of God. Most often philosophers consider the rationality or justification of propositional belief about God, particularly beliefs about the existence and nature of God; and they will assess the conditions under which, if there is a God, such propositional beliefs would be knowledge, particularly in light of counter-evidence or the availability of religious disagreement. This book surveys such familiar areas, then turns toward newer and less-developed terrain: (...)
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  27. Dewey on Arts, Sciences and Greek Philosophy.Matthew Crippen - 2016 - In András Benedek & Agnes Veszelszki (eds.), Visual Learning: Time - Truth - Tradition. Peter Lang.
  28. Content and the stream of consciousness.Matthew Soteriou - 2007 - Philosophical Perspectives 21 (1):543–568.
  29.  5
    Deleuze & Guattari, politics and education: for a people-yet-to-come.Matthew Carlin & Jason J. Wallin (eds.) - 2014 - New York: Bloomsbury Academic.
    Deleuze & Guattari, Politics and Education mobilizes Deleuzian-Guattarian philosophy as a revolutionary alternative to the lingering forms of transcendence, identity politics, and nihilism endemic to Western thought. Operationalizing Deleuze and Guattari's challenge to contemporary philosophy, this book presents their view as a revolutionary alternative to the lingering forms of transcendence, identity politics, and nihilism endemic to the current state of Western formal education. This book offers an experimental approach to theorizing, creating an entirely new way for educational theorists to approach (...)
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  30. Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition.Matthew Owen - 2021 - Lexington Books (Rowman & Littlefield).
    In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. -/- Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at (...)
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  31.  19
    Cultivating Our Passionate Attachments.Matthew Dennis - 2020 - New York and London: Routledge.
    Does a flourishing life involve pursuing passionate attachments? Can we choose what these passionate attachments will be? This book offers an original theory of how we can actively cultivate our passionate attachments. The author argues that not only do we have reason to view passionate attachments as susceptible to growth, change, and improvement, but we should view these entities as amenable to self-cultivation. He uses Pierre Hadot's and Michel Foucault's accounts of Hellenistic self-cultivation as vital conceptual tools to formulate a (...)
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  32. Perceiving events.Matthew Soteriou - 2010 - Philosophical Explorations 13 (3):223-241.
    The aim in this paper is to focus on one of the proposals about successful perception that has led its adherents to advance some kind of disjunctive account of experience. The proposal is that we should understand the conscious sensory experience involved in successful perception in relational terms. I first try to clarify what the commitments of the view are, and where disagreements with competing views may lie. I then suggest that there are considerations relating to the conscious character of (...)
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  33.  33
    Ideal Theory, Literary Theory, Whither Transfeminism?Matthew J. Cull - forthcoming - In Hilkje Hänel & Johanna Müller (eds.), The Routledge Handbook of Non-Ideal Theory. Routledge.
    In 2005, Charles Mills published “‘Ideal Theory’ as Ideology” in Hypatia: a withering critique of much of contemporary political philosophy and ethics. For Mills such work in philosophy failed to attend to the realities of social life and politics, and in remaining silent on actual issues of domination and oppression served an ideological role in supporting the interests of white bourgeois men. Around the time that Charles Mills launched his broadside against ideal theory, trans theorists had been fighting their own (...)
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  34.  78
    The Principle of Dynamic Holism: Guiding Methodology for Investigating Cognition in Nonneuronal Organisms.Matthew Sims - 2023 - Philosophy of Science 91 (2):430 - 448.
    Basal cognition investigates cognition working upward from nonneuronal organisms. Because basal cognition is committed to empirically testable hypotheses, a methodological challenge arises: how can experiments avoid using zoocentric assumptions that ignore the ecological contexts that might elicit cognitively driven behavior in nonneuronal organisms? To meet this challenge, I articulate the principle of dynamic holism (PDH), a methodological principle for guiding research on nonneuronal cognition. I describe PDH’s relation to holistic research programs in human-focused cognitive science and psychology then present an (...)
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  35. On Sense and Direct Reference.Matthew Davidson (ed.) - 2007 - New York: McGraw-Hill.
    On Sense and Direct Reference: Readings in the Philosophy of Language focuses on the debate between neo-Fregeans and neo-Russellians in philosophy of language. With a foreword by Nathan Salmon, the volume collects more than 40 of the most important papers in philosophy of language in the last 40 years; including David Kaplan's "Demonstratives" and "Afterthoughts", and a paper written by Scott Soames especially for the volume. It is suitable for advanced undergraduate and graduate courses.
     
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  36.  36
    Luck and the Limits of Equality.Matthew T. Jeffers - 2020 - Philosophical Papers 49 (3):397-429.
    A recent movement within political philosophy called luck egalitarianism has attempted to synthesize the right’s regard for responsibility with the left’s concern for equality. The original motivation for subscribing to luck egalitarianism stems from the belief that one’s success in life ought to reflect one’s own choices and not brute luck. Luck egalitarian theorists differ in the decision procedures that they propose, but they share in common the general approach that we ought to equalize individuals with respect to brute luck (...)
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  37. Leadership After Virtue: MacIntyre’s Critique of Management Reconsidered.Matthew Sinnicks - 2018 - Journal of Business Ethics 147 (4):735-746.
    MacIntyre argues that management embodies emotivism, and thus is inherently amoral and manipulative. His claim that management is necessarily Weberian is, at best, outdated, and the notion that management aims to be neutral and value free is incorrect. However, new forms of management, and in particular the increased emphasis on leadership which emerged after MacIntyre’s critique was published, tend to support his central charge. Indeed, charismatic and transformational forms of leadership seem to embody emotivism to a greater degree than do (...)
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  38.  25
    The symbolic, the sublime, and Slavoj Žižek's theory of film.Matthew Flisfeder - 2012 - New York: Palgrave-Macmillan.
    From film theory to post-theory -- Sublime objects of cinema -- Class struggle in film studies -- Interlude: the pervert and the analyst -- Cinema, ideology, and form -- Enjoyment in the cinema -- Conclusion: theory as realism set in drive.
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  39. Contextualism and intellectualism.Matthew McGrath - 2010 - Philosophical Perspectives 24 (1):383-405.
  40. The Ugly, the Lonely, and the Lowly: Aristotle on Happiness and the External Goods.Matthew Cashen - 2012 - History of Philosophy Quarterly 29 (1).
  41.  16
    Functionalism, interventionism, and higher-order causation.Matthew Rellihan - 2024 - Synthese 203 (3):1-22.
    It has been argued that nonreductive physicalism’s problems with mental causation disappear if we abandon the intuitive but naïve production-based conception of causation in favor of one based on counterfactual dependence and difference-making. In recent years, this response has been thoroughly developed and defended by James Woodward, who contends that Kim’s causal exclusion argument, widely thought to be the most serious threat to nonreductive mental causation, cannot even be given a coherent formulation within Woodward’s preferred interventionist framework. But Woodward has, (...)
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  42.  5
    Die Verfinsterung des absoluten Geheimnisses: e. Kritik d. Gotteslehre Karl Rahners.William J. Hoye - 1979 - Düsseldorf: Patmos.
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  43. Wherewith to draw us to the left and right : on reading Heidegger in the new millennium.Matthew Sharpe - 2019 - In Gegory Fried (ed.), Confronting Heidegger: A Critical Dialogue on Politics and Philosophy. Lanham, Maryland, USA: Rowman & Littlefield International.
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  44.  34
    The Maudsley reader in phenomenological psychiatry.Matthew R. Broome (ed.) - 2012 - New York: Cambridge University Press.
    Brings together and interprets previously hard-to-find texts, new translations and passages detailing the interplay between philosophy and psychopathology.
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  45. Bodies Under the Weather: Selective Permeability, Political Affordances and Architectural Hostility.Matthew Crippen - 2023 - In R. Shusterman & R. Veres (eds.), Somaesthetics and Design Culture.
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  46.  13
    On David Bentley Hart's Account of Tradition.Matthew Levering - 2024 - Nova et Vetera 22 (1):215-220.
    In lieu of an abstract, here is a brief excerpt of the content:On David Bentley Hart's Account of TraditionMatthew LeveringIn Tradition and Apocalypse, David Hart argues that "the concept of 'tradition' in the theological sense, however lucid and cogent it might appear to the eyes of faith, is incorrigibly obscure and incoherent."1 This claim coheres with the New Testament scholar Ernst Käsemann's notion of apocalyptic, as set forth in Käsemann's well known rhetorical questions—to which he answers in the negative—"Has there (...)
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  47. The Ethics and Epistemology of Deepfakes.Taylor Matthews & Ian James Kidd - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge.
  48. Was bedeutet "erkenntnisloser Aufstieg" : Nikolaus von Kues zu den Fragen der Mönche von Tegernsee.William J. Hoye - 2019 - In Johannes Schaber & Martin Thurner (eds.), Philosophie und Mystik - Theorie oder Lebensform? Freiburg: Verlag Karl Alber.
     
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  49.  18
    Vaccine Mandates and Cultural Safety.R. Matthews & K. Menzel - 2023 - Journal of Bioethical Inquiry 20 (4):719-730.
    The issues and problems of mandatory vaccination policy and roll out in First Nations communities are unique and do not concern the safety and effectiveness of vaccines. These issues are also independent of more specific arguments of mandatory vaccination of healthcare workers as a condition of employment. As important as these issues are, they do not consider the complex politics of ongoing settler colonialism and First Nations community relations. In this paper, we also set aside the very real problems of (...)
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  50.  15
    Ectogestation and Humanity’s Whence? An Exploration with Saint Augustine and Karl Barth.Matthew Lee Anderson - forthcoming - Christian Bioethics.
    This essay explores the theological and anthropological significance of birth, in order to discern what might be lost with the adoption of complete ectogestation (“artificial wombs”). Specifically, it considers both Saint Augustine and Karl Barth’s respective accounts of humanity’s whence—that is, their theological answer to the question of the nature and significance of our origins as individuals. I suggest that Augustine’s account of his origins emphasizes both his epistemic and biological dependency on his mother and nurses, while Barth’s stresses the (...)
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