23 found
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  1.  6
    Vattimo and Ecclesiology.Matthew Edward Harris - 2017 - Heythrop Journal.
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  2.  4
    Blasphemy in the Christian World: A History by David Nash.Matthew Harris - 2008 - New Blackfriars 89 (1020):255-257.
  3.  1
    Christianity and Culture in the Middle Ages: Essays to Honor John Van Engen. Edited by David C. Mengel and Lisa Wolverton, Pp. Xiv, 522, Notre Dame, Indiana, University of Notre Dame Press, 2015, £66.00. [REVIEW]Matthew Harris - 2021 - Heythrop Journal 62 (6):1136-1137.
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  4.  26
    God the Father in Vattimo's Interpretation of Christianity.Matthew Harris - 2013 - Heythrop Journal 54 (5):891-903.
  5.  19
    Gianni Vattimo on Secularisation and Islam.Matthew E. Harris - 2015 - The European Legacy 20 (3):239-254.
    To clarify Vattimo’s position on secularism and Islam, I first discuss his view that secularisation as kenosis and caritas entails the nihilistic vocation of Being, as expressed in our postmodern world where there appear to be no facts, only interpretations. I then survey some of Vattimo’s negative judgements of Islam, which appear to be out of keeping with his own disavowal of “modern” ideals such as “progress” and “grand narratives.” After analysing Islam’s turbulent history of secularism, I suggest the need (...)
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  6.  13
    Gianni Vattimo's Theory of Secularisation in Relation to the Löwith‐Blumenberg Debate.Matthew Edward Harris - 2016 - Heythrop Journal 57 (6).
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  7.  12
    Gianni Vattimo's Theory of Secularisation in Relation to the Löwith‐Blumenberg Debate.Matthew Edward Harris - 2017 - Heythrop Journal 58 (3):636-649.
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  8.  10
    Habermas, Vattimo and Feedback: ‘Learning Gap’ or ‘Learning Journey’?Matthew Edward Harris - 2020 - Heythrop Journal 61 (5):842-851.
  9.  2
    Nietzsche and the Antichrist: Religion, Politics, and Culture in Late Modernity. Edited by Daniel Conway. Pp. 280, London/NY, Bloomsbury. 2019, £73.44. [REVIEW]Matthew Edward Harris - 2021 - Heythrop Journal 62 (1):142-143.
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  10.  13
    Nietzsche’s ‘Death of God,’ Modernism and Postmodernism in the Twentieth Century: Insights From Altizer and Vattimo.Matthew Edward Harris - 2021 - Heythrop Journal 62 (1):53-64.
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  11.  7
    On Education, Formation, Citizenship and the Lost Purpose of Learning . By Joseph Clair. Pp. Xi, 128, London, Bloomsbury, £16.19. [REVIEW]Matthew Harris - 2020 - Heythrop Journal 61 (1):148-149.
  12.  23
    On Ethics, Politics and Psychology in the Twenty‐First Century . By John Rist. Pp. Ix, 177, London, Bloomsbury, £16.19.Matthew Harris - 2020 - Heythrop Journal 61 (1):182-184.
  13.  4
    On Love, Confession, Surrender and the Moral Self (Reading Augustine Series). By Ian Clausen. Pp. Xiv, 140, London/NY, Bloomsbury, 2017, £17.99 Pbk. [REVIEW]Matthew Harris - 2021 - Heythrop Journal 62 (4):744-745.
  14.  14
    Popes, Church, and Jews in the Middle Ages: Confrontation and Response. By Kenneth Stow.Matthew Harris - 2009 - Heythrop Journal 50 (6):1050-1051.
  15.  22
    Radical Secularization? Edited by Stijn Latré Walter Van Herck and Guido Vanheeswijck. Pp. Ix, 230, NY/London, Bloomsbury, 2015, £80.00. [REVIEW]Matthew Edward Harris - 2018 - Heythrop Journal 59 (2):355-357.
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  16.  12
    The Reception of Nietzsche's Announcement of the ‘Death of God’ in Twentieth‐Century Theorising Concerning the Divine.Matthew Edward Harris - 2018 - Heythrop Journal 59 (2):148-162.
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  17.  3
    The Role of Geographic Bias in Knowledge Diffusion: A Systematic Review and Narrative Synthesis.Matthew Harris, Julie Reed, Hamdi Issa & Mark Skopec - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundDescriptive studies examining publication rates and citation counts demonstrate a geographic skew toward high-income countries, and research from low- or middle-income countries is generally underrepresented. This has been suggested to be due in part to reviewers’ and editors’ preference toward HIC sources; however, in the absence of controlled studies, it is impossible to assert whether there is bias or whether variations in the quality or relevance of the articles being reviewed explains the geographic divide. This study synthesizes the evidence from (...)
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  18.  17
    The Sublime, Terror, and Human Difference (Review).Matthew Harris - 2009 - Journal of Nietzsche Studies 37 (1):103-105.
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  19.  14
    The Works of Mercy: The Heart of Catholicism. By James F. Keenan SJ. Pp. Xvii, 160, Roman & Littlefield, 2008, $19.95. Catholicism Revisited: On Re-Imagining God. By Robert Butterworth. Pp. Xvii, 204, Gracewing, 2007, $24.95. [REVIEW]Matthew Harris - 2012 - Heythrop Journal 53 (4):705-707.
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  20.  11
    Virtue & Law in Plato & Beyond. By Julia Annas. Pp. 234, Vi, Oxford, Oxford University Press, 2017, £35.00.Matthew Harris - 2020 - Heythrop Journal 61 (1):143-144.
  21.  4
    Vattimo, Kenosis and St Paul.Matthew Edward Harris - 2014 - International Journal of Philosophy and Theology 75 (4):288-305.
    The style of weak thought associated with Gianni Vattimo involves positing that we are living after the death of God in an age of nihilism that is our ‘sole opportunity’. Nihilism, the lack of highest values, frees one from the ‘violence’ of metaphysics that silences one by reducing everything back to first principles. This article focuses on Vattimo’s return to Christianity, analysing in particular his use of terms found in the New Testament, kenosis and caritas. Vattimo sees the history of (...)
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  22.  21
    Robot Comedy Lab: Experimenting with the Social Dynamics of Live Performance.Kleomenis Katevas, Patrick G. T. Healey & Matthew Tobias Harris - 2015 - Frontiers in Psychology 6.
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  23. The Conversational Rollercoaster: Conversation Analysis and the Public Science of Talk.Elizabeth Stokoe, Edward J. B. Holmes, Emily Hofstetter, Matthew Tobias Harris, Marc Alexander, Charlotte Albury & Saul Albert - 2018 - Discourse Studies 20 (3):397-424.
    How does talk work, and can we engage the public in a dialogue about the scientific study of talk? This article presents a history, critical evaluation and empirical illustration of the public science of talk. We chart the public ethos of conversation analysis that treats talk as an inherently public phenomenon and its transcribed recordings as public data. We examine the inherent contradictions that conversation analysis is simultaneously obscure yet highly cited; it studies an object that people understand intuitively, yet (...)
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