SUMMARYJohn Campbell's commercial theory in his early work demonstrates that he held more sophisticated views on British colonialism than previously thought. Campbell draws upon complex influences, which include Charles Davenant's notion of free trade and his ‘Old Whig’ arguments against corruption; Daniel Defoe's ‘new Whig’ arguments for progress and John Locke's arguments on industry and property; and Bolingbroke's Tory arguments for emphasizing common interest. By blending these ideas, Campbell offers a distinctive commercial theory that prioritizes the recognition of the interest (...) and circumstances of all nations and peoples within an unconstrained and reciprocal exchange of commodities in order for the home nation simultaneously to resist corruption and flourish. (shrink)

ABSTRACTJohn Campbell’s Present State of Europe has been viewed, particularly by Guido Abbattista, as a change in Campbell’s view on British intervention on the continent. Campbell certainly alters his position from a conventional ‘Country’ and ‘Tory’ critique of British interventionism to acceptance, but this shift aligns him more closely with the Bolingbrokean political philosophy that undergirds much of his early thought as he accommodates this political philosophy to the dominant theory of foreign policy of his day, ‘balance of power’. Campbell (...) articulates a moderate, Tory view of balance of power by drawing upon Samuel Pufendorf’s idea of states-system, which allows Campbell to extend his ‘Country’-Bolingbrokean philosophy from inside to outside the state. By extending his views outside the state, Campbell indicates how continental intervention not only may be required based upon a nation’s fluctuating, indeterminate circumstances but also may be needed to protect far-flung subjects within an expanding British Empire. (shrink)

Working from the concept of cosmopolitanism and incorporating textual evidence from philosophy, drama of the English Renaissance, seventeenth-century travel narratives, and eighteenth-century literature, The Cosmopolitan Evolution, explores the interactions between the European consciousness and the foreign. The book also chronicles the development of cosmopolitanism from a form of representative universalism, which seeks to enfold all humans under on ideal, towards complex universalism, which seeks to account for alternate and particular views.

Working from the concept of cosmopolitanism and incorporating textual evidence from philosophy, drama of the English Renaissance, seventeenth-century travel narratives, and eighteenth-century literature, The Cosmopolitan Evolution, explores the interactions between the European consciousness and the foreign. The book also chronicles the development of cosmopolitanism from a form of representative universalism, which seeks to enfold all humans under on ideal, towards complex universalism, which seeks to account for alternate and particular views.