Results for 'Marylin C. Smith'

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  1.  31
    Elimination of visual field effects by use of a single report technique: Evidence for order-of-report artifact.Marylin C. Smith & Susan Ramunas - 1971 - Journal of Experimental Psychology 87 (1):23.
  2.  31
    Knowing Our Own Minds: Essays in Self-Knowledge.C. Macdonald, Barry C. Smith & C. J. G. Wright - 1998 - Oxford, GB: Oxford University Press.
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
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  3. Practical Knowledge: Outlines of a Theory of Traditions and Skills.J. C. Nyíri & Barry Smith (eds.) - 1988 - Croom Helm.
    A series of papers on different aspects of practical knowledge by Roderick Chisholm, Rudolf Haller, J. C. Nyiri, Eva Picardi, Joachim Schulte Roger Scruton, Barry Smith and Johan Wrede.
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  4.  43
    Crack propagation in high stress fatigue.C. Laird & G. C. Smith - 1962 - Philosophical Magazine 7 (77):847-857.
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  5.  17
    Initial stages of damage in high stress fatigue in some pure metals.C. Laird & G. C. Smith - 1963 - Philosophical Magazine 8 (95):1945-1963.
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  6. What is Liberty For?: Plato and Aristotle on Poltical Freedom.C. Johnson & N. D. Smith - 2001 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12.
     
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  7.  8
    Thermal shock fracture in cross-ply fibre-reinforced ceramic–matrix composites.C. Kastritseas, P. A. Smith & J. A. Yeomans - 2010 - Philosophical Magazine 90 (31-32):4209-4226.
  8. Plato's Socrates.Thomas C. Brickhouse & Nicholas D. Smith (eds.) - 1994 - New York: Oxford University Press.
    Brickhouse and Smith cast new light on Plato's early dialogues by providing novel analyses of many of the doctrines and practices for which Socrates is best known. Included are discussions of Socrates' moral method, his profession of ignorance, his denial of akrasia, as well as his views about the relationship between virtue and happiness, the authority of the State, and the epistemic status of his daimonion.
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  9.  38
    Shades of Joy: Patterns of Appraisal Differentiating Pleasant Emotions.Phoebe C. Ellsworth & Craig A. Smith - 1988 - Cognition and Emotion 2 (4):301-331.
  10. The discourse of American civil society: a new proposal for cultural studies.Jeffrey C. Alexander & Philip Smith - 1993 - Theory and Society 22 (2):151-207.
  11.  84
    Socratic Moral Psychology.Thomas C. Brickhouse & Nicholas D. Smith - 2010 - New York: Cambridge University Press. Edited by Nicholas D. Smith.
    Socrates' moral psychology is widely thought to be 'intellectualist' in the sense that, for Socrates, every ethical failure to do what is best is exclusively the result of some cognitive failure to apprehend what is best. Until publication of this book, the view that, for Socrates, emotions and desires have no role to play in causing such failure went unchallenged. This book argues against the orthodox view of Socratic intellectualism and offers in its place a comprehensive alternative account that explains (...)
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  12. Socrates on Trial.Thomas C. Brickhouse & Nicholas D. Smith - 1990 - Princeton University Press.
    Thomas Brickhouse and Nicholas Smith offer a comprehensive historical and philosophical interpretation of, and commentary on, one of Plato's most widely read works, the Apology of Socrates. Virtually every modern interpretation characterizes some part of what Socrates says in the Apology as purposefully irrelevant or even antithetical to convincing the jury to acquit him at his trial. This book, by contrast, argues persuasively that Socrates offers a sincere and well-reasoned defense against the charges he faces. First, the authors establish (...)
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  13. Socratic Moral Psychology.Thomas C. Brickhouse & Nicholas D. Smith - 2010 - New York: Cambridge University Press. Edited by Nicholas D. Smith.
    Socrates' moral psychology is widely thought to be 'intellectualist' in the sense that, for Socrates, every ethical failure to do what is best is exclusively the result of some cognitive failure to apprehend what is best. Until publication of this book, the view that, for Socrates, emotions and desires have no role to play in causing such failure went unchallenged. This book argues against the orthodox view of Socratic intellectualism and offers in its place a comprehensive alternative account that explains (...)
     
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  14. Infinitism and epistemic normativity.Adam C. Podlaskowski & Joshua A. Smith - 2011 - Synthese 178 (3):515-527.
    Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.
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  15.  25
    Does Health Promotion Harm the Environment?Cheryl C. Macpherson, Elise Smith & Travis N. Rieder - 2020 - The New Bioethics 26 (2):158-175.
    Health promotion involves social and environmental interventions designed to benefit and protect health. It often harmfully impacts the environment through air and water pollution, medical waste, g...
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  16.  65
    A Phenomenological Utilization of Photographs.Robert C. Ziller & Dale E. Smith - 1977 - Journal of Phenomenological Psychology 7 (2):172-182.
  17.  28
    Memory for unattended input.Jonathan C. Davis & Marilyn C. Smith - 1972 - Journal of Experimental Psychology 96 (2):380.
  18.  10
    Dislocation halos in an irradiated nickel-base alloy.R. C. Rau, J. P. Smith & J. Moteff - 1968 - Philosophical Magazine 18 (151):209-212.
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  19. Probabilistic Regresses and the Availability Problem for Infinitism.Adam C. Podlaskowski & Joshua A. Smith - 2014 - Metaphilosophy 45 (2):211-220.
    Recent work by Peijnenburg, Atkinson, and Herzberg suggests that infinitists who accept a probabilistic construal of justification can overcome significant challenges to their position by attending to mathematical treatments of infinite probabilistic regresses. In this essay, it is argued that care must be taken when assessing the significance of these formal results. Though valuable lessons can be drawn from these mathematical exercises (many of which are not disputed here), the essay argues that it is entirely unclear that the form of (...)
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  20.  34
    Socrates on the Emotions.Thomas C. Brickhouse & Nicholas D. Smith - 2015 - Plato Journal 15:9-28.
    In Plato’s Protagoras, Socrates clearly indicates that he is a cognitivist about the emotions—in other words, he believes that emotions are in some way constituted by cognitive states. It is perhaps because of this that some scholars have claimed that Socrates believes that the only way to change how others feel about things is to engage them in rational discourse, since that is the only way, such scholars claim, to change another’s beliefs. But in this paper we show that Socrates (...)
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  21. Socrates and the Unity of the Virtues.Thomas C. Brickhouse & Nicholas D. Smith - 1997 - The Journal of Ethics 1 (4):311-324.
    In the Protagoras, Socrates argues that each of the virtue-terms refers to one thing (: 333b4). But in the Laches (190c8–d5, 199e6–7), Socrates claims that courage is a proper part of virtue as a whole, and at Euthyphro 11e7–12e2, Socrates says that piety is a proper part of justice. But A cannot be both identical to B and also a proper part of B – piety cannot be both identical to justice and also a proper part of justice. In this (...)
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  22. Socratic moral psychology.Thomas C. Brickhouse & Nicholas D. Smith - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury companion to Socrates. New York: Continuum.
  23. Socrates on the Emotions.Thomas C. Brickhouse & Nicholas D. Smith - 2015 - Plato Journal 15:9-28.
    In this paper we argue that Socrates is a cognitivist about emotions, but then ask how the beliefs that constitute emotions can come into being, and why those beliefs seem more resistant to change through rational persuasion than other beliefs.
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  24.  41
    Political Corruption and Firm Value in the U.S.: Do Rents and Monitoring Matter?Nerissa C. Brown, Jared D. Smith, Roger M. White & Chad J. Zutter - 2019 - Journal of Business Ethics 168 (2):335-351.
    Political corruption imposes substantial costs on shareholders in the U.S. Yet, we understand little about the basic factors that exacerbate or mitigate the value consequences of political corruption. Using federal corruption convictions data, we find that firm-level economic rents and monitoring mechanisms moderate the negative relation between corruption and firm value. The value consequences of political corruption are exacerbated for firms operating in low-rent product markets and mitigated for firms subject to external monitoring by state governments or monitoring induced by (...)
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  25. Socrates’ Elenctic Mission.Thomas C. Brickhouse & Nicholas D. Smith - 1991 - Oxford Studies in Ancient Philosophy 9:131-159.
     
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  26. Socratic teaching and Socratic method.Thomas C. Brickhouse & Nicholas D. Smith - 2009 - In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
     
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  27.  12
    The evolution of (intergroup) peace hinges on how we define groups and peace.Anne C. Pisor, Kristopher M. Smith & Jeffrey P. Deminchuk - 2024 - Behavioral and Brain Sciences 47:e22.
    Glowacki defines peace as harmonious relationships between groups maintained without the threat of violence, where groups can be anything from families to nation states. However, defining such contentious concepts like “peace” and “groups” is a difficult task, and we discuss the implications of Glowacki's definitions for understanding intergroup relationships and their evolutionary history.
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  28.  53
    Response to critics.Thomas C. Brickhouse & Nicholas D. Smith - 2012 - Analytic Philosophy 53 (2):234-248.
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  29.  25
    New Light on "The Foundations of the Origin of Species": A Reconstruction of the Archival Record.David Kohn, Robert C. Stauffer & Sydney Smith - 1982 - Journal of the History of Biology 15 (3):419 - 442.
  30.  21
    Allowing Small Businesses and the Self-Employed to Buy Health Care Coverage through Public Programs.Sara Rosenbaum, Phyllis C. Borzi & Vernon Smith - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (2):193-201.
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  31. Nisza.Achille C. Varzi & Barry Smith - 2000 - Filozofia Nauki 3:5–30.
    Pojęcie niszy (otoczenia, kontekstu, siedliska, środowiska) nie cieszy się specjalnym zainteresowaniem ontologów, mimo że ma szerokie zastosowanie w rozmaitych dyscyplinach, od biologii ewolucyjnej po ekonomię. Niniejszy artykuł zawiera pierwszą teorię formalną tego pojęcia — teorię relacji pomiędzy przedmiotami a ich niszami. Teoria ta opiera się na istniejącym dorobku mereologii, topologii i teorii lokalizacji przestrzennej, które są narzędziami ontologii formalnej. Jest ona tutaj ilustrowana głównie za pomocą prostych przykładów z biologii, ale pojęcie niszy należy rozumieć — podobnie jak pojęcia części, granicy (...)
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  32. Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992.James C. Klagge & Nicholas D. Smith (eds.) - 1992 - Oxford University Press UK.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey (...)
     
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  33. Socrates' Gods and the Daimonion.Thomas C. Brickhouse & Nicholas D. Smith - 2000 - In Nicholas D. Smith & Paul Woodruff (eds.), Reason and Religion in Socratic Philosophy. Oxford University Press. pp. 74--88.
     
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  34. Vlastos on the elenchus'.Thomas C. Brickhouse & Nicholas D. Smith - 1984 - Oxford Studies in Ancient Philosophy 2:185-96.
  35.  6
    Socrates on Punishment and the Law:Apology 25c5-26b2.Thomas C. Brickhouse & Nicholas D. Smith - 2018 - In Marcelo D. Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.), Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle. Cham: Springer. pp. 37-53.
    In his interrogation of Meletus in Plato’s version of Socrates’ defense speech, Socrates offers an interesting argument that promises to provide important evidence for his views about crime and punishment—if only we can understand how the argument is supposed to work. It is our project in this paper to do that. We argue that there are two main problems with the argument: one is that it is not obvious how to make the argument valid; the other is that the argument (...)
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  36.  26
    The Ethics of Research Excellence.James C. Conroy & Richard Smith - 2017 - Journal of Philosophy of Education 51 (4):693-708.
    We here analyse the ethical dimensions of the UK's ‘Research Excellence Framework’, the latest version of an exercise which assesses the quality of university research in the UK every seven or so years. We find many of the common objections to this exercise unfounded, such as that it is excessively expensive by comparison with alternatives such as various metrics, or that it turns on the subjective judgement of the assessors. However there are grounds for concern about the crude language in (...)
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  37.  18
    Idea-Men of Today.Frederick C. Dommeyer & Vincent Edward Smith - 1951 - Philosophical Review 60 (4):586.
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  38.  31
    The trial and execution of Socrates: sources and controversies.Thomas C. Brickhouse & Nicholas D. Smith (eds.) - 2002 - New York: Oxford University Press.
    Socrates is one of the most important yet enigmatic philosophers of all time; his fame has endured for centuries despite the fact that he never actually wrote anything. In 399 B.C.E., he was tried on the charge of impiety by the citizens of Athens, convicted by a jury, and sentenced to death (ordered to drink poison derived from hemlock). About these facts there is no disagreement. However, as the sources collected in this book and the scholarly essays that follow them (...)
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  39.  14
    On the absorption of dislocations by grain boundaries.R. C. Pond & D. A. Smith - 1977 - Philosophical Magazine 36 (2):353-366.
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  40. Plato and The Trial of Socrates.Thomas C. Brickhouse & Nicholas D. Smith - 2005 - Tijdschrift Voor Filosofie 67 (2):348-351.
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  41.  7
    Time, Tense, and Reference.C. Aleksandar Joki & Quentin Smith - 2003 - Bradford Books.
    Original essays by philosophers of language and philosophers of time exploring the semantics and metaphysics of tense.
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  42.  72
    The Divine Sign Did Not Oppose Me.Thomas C. Brickhouse & Nicholas D. Smith - 1986 - Canadian Journal of Philosophy 16 (3):511-526.
    After he has been condemned to death, Socrates spends a few minutes talking to the jurors before he is taken away. First, he rebukes those who voted against him for resorting to using the court to kill him when they could have waited and let nature do the same job very soon anyhow, for Socrates is an old man. He next contrasts the evils to which his accusers have resorted to his own unbending resolve never to resort to shameful actions, (...)
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  43.  6
    The anxiolytic effects of resistance exercise.Justin C. Strickland & Mark A. Smith - 2014 - Frontiers in Psychology 5.
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  44. Socrates and the Laws of Athens.Thomas C. Brickhouse & Nicholas D. Smith - 2006 - Philosophy Compass 1 (6):564–570.
    The claim that the citizen's duty is to “persuade or obey” the laws, expressed by the personified Laws of Athens in Plato's Crito, continues to receive intense scholarly attention. In this article, we provide a general review of the debates over this doctrine, and how the various positions taken may or may not fit with the rest of what we know about Socratic philosophy. We ultimately argue that the problems scholars have found in attributing the doctrine to Socrates derive from (...)
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  45.  13
    Individual differences in vagal regulation are related to testosterone responses to observed violence.Eric C. Porges, Karen E. Smith & Jean Decety - 2015 - Frontiers in Psychology 6.
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  46. Further thoughts on defining versus describing the nature of science: A response to Niaz.Lawrence C. Scharmann & Mike U. Smith - 2001 - Science Education 85 (6):691-693.
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  47. Reclaiming virtue: Philosophy in the field of educational technology.J. C. Belland & P. L. Smith - forthcoming - Journal of Thought.
     
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  48. Socrates on How Wrongdoing Damages the Soul.Thomas C. Brickhouse & Nicholas D. Smith - 2007 - The Journal of Ethics 11 (4):337-356.
    There has been little scholarly attention given to explaining exactly how and why Socrates thinks that wrongdoing damages the soul. But there is more than a simple gap in the literature here, we shall argue. The most widely accepted view of Socratic moral psychology, we claim, actually leaves this well-known feature of Socrates’ philosophy absolutely inexplicable. In the first section of this paper, we rehearse this view of Socratic moral psychology, and explain its inadequacy on the issue of the damaging (...)
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  49. Cultural structures, social action, and the discourses of American civil society: A reply to Battani, Hall, and Powers.J. C. Alexander & P. Smith - 1999 - Theory and Society 28 (3):455-461.
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  50. Socrates on Akrasia, Knowledge, and the Power of Appearance.Thomas C. Brickhouse & Nicholas D. Smith - 2007 - In Christopher Bobonich & Pierre Destrée (eds.), Akrasia in Greek philosophy: from Socrates to Plotinus. Boston: Brill. pp. 1--18.
     
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