Results for 'Mary T. Tarr'

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  1.  13
    Transfer of incidental learning to free recall.Robert E. Hicks, Mary T. Tarr & Robert K. Young - 1973 - Journal of Experimental Psychology 100 (2):254.
  2.  29
    Mary within the mystery of salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  3. How to read a graveyard: Journeys in the company of the dead [Book Review].Marie T. Farrell - 2013 - The Australasian Catholic Record 90 (4):503.
    Farrell, Marie T Review(s) of: How to read a graveyard: Journeys in the company of the dead, by Peter Stanford (London: Bloomsbury, 2013), pp.263, $32.95.
     
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  4.  22
    The Stroop Effect Occurs at Multiple Points Along a Cascade of Control: Evidence From Cognitive Neuroscience Approaches.Marie T. Banich - 2019 - Frontiers in Psychology 10.
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  5.  45
    An Inquiry into Personhood.Mary T. Clark - 1992 - Review of Metaphysics 46 (1):3 - 28.
    The Hebrew Scriptures reveal that for the Hebrews the physical body was fundamental. In thinking of human existence they did not isolate mental processes from sense reactions and bodily feelings. The word "heart" was often used instead of a personal pronoun. In Judges 19, "Comfort thy heart with a morsel of bread" means "Give yourself comfort." In Exodus 33:14, "My face will go with thee," means "I will go with thee." The word ruah, or spirit, denoting breath or wind, referred (...)
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  6.  13
    Nursing, ethics, & professional roles.Marie T. Hilliard - 1990 - Hastings Center Report 20 (1):2.
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  7. A neoplatonic commentary on Christian trinity: Marius victorinus.Mary T. Clark - 1982 - In Neoplatonism and Christian Thought. Suny Pr.
     
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  8.  21
    Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong.Mary T. Clark - 1973 - Proceedings of the American Catholic Philosophical Association 47:201-202.
  9.  12
    Myelin Po‐protein, more than just a structural protein?Marie T. Filbin & Gihan I. Tennekoon - 1992 - Bioessays 14 (8):541-547.
    The protein Po has long been proposed to be responsible for the compact nature of peripheral myelin through interactions of both its extracellular and cytoplasmic domains. Recent studies support such a role for Po's extracellular region while more precise mapping of its adhesive domains are ongoing. As Po is a member of the immunoglobulin gene superfamily and perhaps bears the closest similarity to the ancestral molecule of this whole family, these studies may also have more general implications for adhesive interactions. (...)
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  10. The first thing to do is live: Essays sacred and secular [Book Review].Marie T. Farrell - 2014 - The Australasian Catholic Record 91 (1):123.
    Farrell, Marie T Review(s) of: The first thing to do is live: Essays sacred and secular, by Adrian Lyons SJ (Melbourne: David Lovell Publishing, 2013), pp. 136, pb $27.95.
     
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  11.  9
    Ethical Wisdom—East and West.Mary T. Clark - 1977 - Proceedings of the American Catholic Philosophical Association 51:1-15.
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  12.  22
    Spaulding's freedom of the reason.Marie T. Collins - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (6):150-157.
  13.  2
    Some Modern Conceptions of Natural Law.Marie T. Collins - 1921 - Philosophical Review 30 (5):532-534.
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  14.  38
    Fine American Silver of the XVII and XVIII Centuries.Marie T. M. Marique - 1926 - Thought: Fordham University Quarterly 1 (1):102-111.
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  15. The Role of Bioethics Education in Catholic Higher Education.Marie T. Hilliard - 2011 - The National Catholic Bioethics Quarterly 11 (4):705-734.
    This paper examines contemporary Catholic higher education and its unique role in preparing graduates, who have been grounded in natural moral law, to respond to the bioethical questions of the day. The importance of the commitment by both administration and faculty to articulating and embracing the mission of Catholic higher education as they prepare graduates for a culture of relativism is presented. Curricular objectives, content, and teaching strategies are provided which address the most relevant bioethical dilemmas of the day. The (...)
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  16.  53
    The imperial women of the early second century AC.Mary T. Boatwright - 1991 - American Journal of Philology 112 (4).
  17.  4
    Uncharted Terrain: Preference Construction at the End of Life.Mary T. White - 2014 - Journal of Clinical Ethics 25 (2):120-130.
    Respect for patients’ self-determination has long been considered central to efforts to improve end-of-life care, yet efforts to promote advance directives or engage patients in end-of-life discussions are often unsuccessful. In this article, I contend that this is because the shared decision-making approach typically used in healthcare assumes patients’ capacity to make rational choices, which is not always possible in end-of-life decisions. Drawing on decision theory, behavioral psychology, and related studies of endof-life care, I present a growing body of evidence (...)
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  18.  18
    Ancient Marian piety: testimony to the doctrine of the incarnation.Marie T. Farrell - 1999 - The Australasian Catholic Record 76 (4):449.
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  19.  50
    Augustinian personalism.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:1-7.
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  20.  35
    Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:8-13.
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  21.  23
    Conclusion.Mary T. Clark - 1969 - The Saint Augustine Lecture Series 4 (3):27-34.
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  22.  51
    City of God as Eschatology.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:20-26.
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  23.  12
    Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  24.  29
    Notes.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:35-49.
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  25. Neoplatonism and Christian Thought.Mary T. Clark - 1982 - Suny Pr.
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  26.  60
    Religious Belief and Religious Skepticism.Mary T. Clark - 1984 - Teaching Philosophy 7 (3):273-275.
  27.  12
    Studies in Augustine and Eriugena.Mary T. Clark - 1994 - International Philosophical Quarterly 34 (1):126-128.
  28.  26
    The Augustinian Person.Mary T. Clark - 2006 - International Philosophical Quarterly 46 (4):509-511.
  29.  14
    The Earliest Philosophy of The Living God.Mary T. Clark - 1967 - Proceedings of the American Catholic Philosophical Association 41:87-93.
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  30.  29
    Victorinus and Augustine: Some Differences.Mary T. Clark - 1986 - Augustinian Studies 17:147-159.
  31.  35
    The Duty to Care.Marie T. Hilliard - 2007 - The National Catholic Bioethics Quarterly 7 (4):673-682.
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  32.  4
    La libertad en la filosofía contemperánea.Mary T. Clark - 1961 - Augustinus 6 (22-23):143-168.
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  33. Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  34.  13
    The Psychology of Marius Victorinus.Mary T. Clark - 1974 - Augustinian Studies 5:149-166.
  35.  41
    Wisdom.Mary T. Clark - 2000 - International Philosophical Quarterly 40 (2):185-195.
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  36.  21
    Twenty-fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings of the American Catholic Philosophical Association 54:14-16.
  37.  1
    Mercy Not Sacrifice: Toward a Celtic Theology.Mary T. Condren - 1997 - Feminist Theology 5 (15):31-54.
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  38.  45
    Augustine.Mary T. Clark - 1958 - New York,: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  39.  5
    Toward Mutual Recognition: Relational Psychoanalysis and the Christian Narrative.Marie T. Hoffman - 2010 - Routledge.
    Ever since its nascent days, psychoanalysis has enjoyed an uneasy coexistence with religion. However, in recent decades, many analysts have been more interested in the healing potential of both psychoanalytic and religious experience and have explored how their respective narrative underpinnings may be remarkably similar. In _Toward Mutual Recognition_, Marie T. Hoffman takes just such an approach. Coming from a Christian perspective, she suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and philosophers (...)
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  40.  13
    Oodgeroo of Noonuccal: a voice for the people: some notes and reflections for the Year of Tolerance.Marie T. Farrell - 1995 - The Australasian Catholic Record 72 (4):426.
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  41.  20
    Affordable Health Care.Marie T. Hilliard - 2014 - The National Catholic Bioethics Quarterly 14 (1):47-52.
    Evidence suggests that the nurse’s role as an advocate for patients and for the professional right to conscience is being eroded because of a lack of conscience protections in the Patient Affordable Care Act and because of a faulty understanding in general of the separation of church and state. While the main task of the principle of separation of church and state is to secure religious liberty, the principle is increasingly interpreted in a secularist way to mean that religion must (...)
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  42. Presentation of Aquinas Medal.Mary T. Clark - 1973 - Proceedings and Addresses of the American Philosophical Association 47:201.
     
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  43. Und überall können wir singen.Marie T. Martin - 2019 - In Bettina Hesse (ed.), Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  44. Jesus and the dreaming: Discovering an Australian spirituality through Aboriginal-Christian dialogue [Book Review].Marie T. Farrell - 2015 - The Australasian Catholic Record 92 (1):111.
    Farrell, Marie T Review of: Jesus and the dreaming: Discovering an Australian spirituality through Aboriginal-Christian dialogue, by Frank Fletcher, MSC, ed. Fabian Byers, pp. 344, paperback $24.95.
     
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  45.  11
    Augustine of Hippo.Mary T. Clark - 1969 - International Philosophical Quarterly 9 (1):148-151.
  46.  10
    Augustinian Spirituality.Mary T. Clark - 1984 - Augustinian Studies 15:83-92.
  47.  3
    ¿Fue san Agustín voluntarista?Mary T. Clark & P. Merino - 1986 - Augustinus 31 (121-122):33-39.
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  48.  3
    Torn by Conflicting Doubts.Mary T. Reynolds - 1983 - Renascence 35 (2):96-118.
  49.  13
    How Plotinian is Spinoza’s Doctrine of Freedom?Mary T. Clark - 1959 - New Scholasticism 33 (3):273-290.
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  50.  4
    Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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