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Mary T. Clark [69]Mary Twibill Clark [1]
  1.  25
    Introduction.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:5-6.
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  2.  26
    De Trinitate.Mary T. Clark - 2005 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  3.  30
    An Inquiry Into Personhood.Mary T. Clark - 1992 - Review of Metaphysics 46 (1):3 - 28.
    The Hebrew Scriptures reveal that for the Hebrews the physical body was fundamental. In thinking of human existence they did not isolate mental processes from sense reactions and bodily feelings. The word "heart" was often used instead of a personal pronoun. In Judges 19, "Comfort thy heart with a morsel of bread" means "Give yourself comfort." In Exodus 33:14, "My face will go with thee," means "I will go with thee." The word ruah, or spirit, denoting breath or wind, referred (...)
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  4.  38
    Bourke, Vernon J., "Augsutine's Love of Wisdom". [REVIEW]Mary T. Clark - 1993 - International Philosophical Quarterly 33:376-377.
  5.  35
    How Plotinian is Spinoza’s Doctrine of Freedom?Mary T. Clark - 1959 - New Scholasticism 33 (3):273-290.
  6.  41
    The Trinity, Archetype of Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:13-20.
  7.  55
    Religious Belief and Religious Skepticism.Mary T. Clark - 1984 - Teaching Philosophy 7 (3):273-275.
  8.  36
    Wisdom: Yesterday and Today.Mary T. Clark - 2000 - International Philosophical Quarterly 40 (2):185-195.
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  9.  33
    Augustine.Mary T. Clark - 1958 - New York: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  10. Augustine and Social Justice.Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
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  11. A Neoplatonic Commentary on Christian Trinity: Marius Victorinus.Mary T. Clark - 1982 - In Neoplatonism and Christian Thought. Suny Pr.
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  12.  5
    Augustine, Philosopher of Freedom a Study in Comparative Philosophy.Mary T. Clark - 1959 - Desclee.
  13. Agustin y la Unidad.Mary T. Clark - 1989 - Augustinus 34 (135-136):293-304.
     
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  14. El humanismo cristiano de san Agustín.Mary T. Clark - 2002 - Augustinus 47 (186-87):333-361.
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  15. Ethical Wisdom - East and West.Mary T. Clark - 1977 - Proceedings and Addresses of the American Philosophical Association 51:1.
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  16. Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  17. Medalist's Address: Interpretation and the Tradition: Augustine's Mirror of Persons.Mary T. Clark - 1988 - Proceedings and Addresses of the American Philosophical Association 62:18.
  18. Neoplatonism and Christian Thought.Mary T. Clark - 1982 - Suny Pr.
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  19. Presentation of Aquinas Medal.Mary T. Clark - 1973 - Proceedings and Addresses of the American Philosophical Association 47:201.
     
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  20. Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  21. The Cambridge Companion to Augustine.Mary T. Clark - 2005 - Cambridge University Press.
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  22. The Nature of Philosophical Inquiry.Mary T. Clark - 1967 - Proceedings of the American Catholic Philosophical Association 41:87-93.
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  23. Wisdom: Yesterday and Today.Mary T. Clark - 2000 - International Philosophical Quarterly 40 (2):185-195.
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  24.  36
    The Saint Augustine Lectures.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:50-51.
  25.  24
    "The Essential Augustine," Ed. Vernon J. Bourke. [REVIEW]Mary T. Clark - 1965 - Modern Schoolman 43 (1):74-75.
  26.  44
    City of God as Eschatology.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:20-26.
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  27.  46
    Creatio Ex Nihilo and the Theology of St. Augustine.Mary T. Clark - 2001 - Augustinian Studies 32 (2):259-262.
  28.  22
    Access to God in Augustine’s Confessions, Books X–XIII. [REVIEW]Mary T. Clark - 2006 - International Philosophical Quarterly 46 (1):126-127.
  29.  29
    Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:8-13.
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  30.  28
    The Aesthetics of Thomas Aquinas.Mary T. Clark - 1991 - International Studies in Philosophy 23 (1):113-114.
  31.  35
    Augustinian Personalism.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:1-7.
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  32.  18
    St. Augustine’s Early Theory of Man, A.D. 386-391. [REVIEW]Mary T. Clark - 1971 - International Philosophical Quarterly 11 (3):427-439.
  33.  19
    Augustine: His Thought in Context.T. Kermit Scott.Mary T. Clark - 1997 - Speculum 72 (2):565-567.
  34.  25
    Augustine on Immutability and Mutability.Mary T. Clark - 2000 - American Catholic Philosophical Quarterly 74 (1):7-27.
  35.  25
    Notes.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:35-49.
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  36.  22
    The Mirror of Language.Mary T. Clark - 1984 - Faith and Philosophy 1 (3):347-352.
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  37.  24
    Richard McKeon: A Study.Mary T. Clark - 1993 - Review of Metaphysics 47 (2):377-378.
    This is the first study of the scholarly legacy of the late Richard McKeon, written by a lifelong friend and former student. The author is very familiar with McKeon's written and oral teachings and refers often to his "extraordinary classroom sessions". He devotes only one chapter to the little he came to know of his teacher's personal life but predicts many future biographies from those who have retained McKeon's letters. The good news announced in this book is the "planned republication (...)
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  38.  9
    The Earliest Philosophy of The Living God: Marius Victorinus.Mary T. Clark - 1967 - Proceedings and Addresses of the American Philosophical Association 41:87.
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  39.  21
    Conclusion.Mary T. Clark - 1969 - The Saint Augustine Lecture Series 4 (3):27-34.
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  40.  22
    The Augustinian Person.Mary T. Clark - 2006 - International Philosophical Quarterly 46 (4):509-511.
  41. Augustine's Theology of the Trinity: Its Relevance.Mary T. Clark - 1989 - Dionysius 13:71-84.
     
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  42.  19
    Porphyre Et Victorinus.Mary T. Clark - 1970 - International Philosophical Quarterly 10 (2):322-324.
  43.  12
    Encounters with God in Augustine’s Confessions, Books VII–IX. [REVIEW]Mary T. Clark - 2005 - International Philosophical Quarterly 45 (3):407-408.
  44.  23
    The Psychology of Marius Victorinus.Mary T. Clark - 1974 - Augustinian Studies 5:149-166.
  45.  22
    Augustinian Spirituality.Mary T. Clark - 1984 - Augustinian Studies 15:83-92.
  46.  20
    The Cambridge History of Later Greek and Early Medieval Philosophy.Mary T. Clark - 1970 - Augustinian Studies 1:197-221.
    This is a composite work to which the editor has contributed the introduction and the section on plotinus. (bp, edited).
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  47.  10
    The Psychology of Marius Victorinus.Mary T. Clark - 1974 - Augustinian Studies 5:149-166.
  48.  18
    Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong.Mary T. Clark - 1973 - Proceedings of the American Catholic Philosophical Association 47:201-202.
  49.  12
    Joy in Augustine’s Ethics.Mary T. Clark - 1980 - Augustinian Studies 11:230-232.
  50.  11
    Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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