Results for 'Mary Jane Spiller'

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  1.  27
    Beyond Visual Imagery: How Modality-Specific is Enhanced Mental Imagery in Synesthesia?Mary Jane Spiller, Clare N. Jonas, Julia Simner & Ashok Jansari - 2015 - Consciousness and Cognition 31:73-85.
  2.  20
    Mental Imagery and Synaesthesia: Is Synaesthesia From Internally-Generated Stimuli Possible?Mary Jane Spiller & Ashok S. Jansari - 2008 - Cognition 109 (1):143-151.
  3. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  4.  33
    Worlds Without End: The Many Lives of the Multiverse.Mary-Jane Rubenstein - 2015 - Cambridge University Press.
    "Multiverse" cosmologies imagine our universe as just one of a vast number of others. While this idea has captivated philosophy, religion, and literature for millennia, it is now being considered as a scientific hypothesis--with different models emerging from cosmology, quantum mechanics, and string theory. Beginning with ancient Atomist and Stoic philosophies, Mary-Jane Rubenstein links contemporary models of the multiverse to their forerunners and explores the reasons for their recent appearance. One concerns the so-called fine-tuning of the universe: nature's (...)
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  5.  7
    Worlds Without End: The Many Lives of the Multiverse.Mary-Jane Rubenstein - 2014 - Columbia University Press.
    Beginning with ancient Atomist and Stoic philosophies, Mary-Jane Rubenstein links contemporary models of the multiverse to their forerunners and explores their current emergence.
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  6.  1
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2010 - Cambridge University Press.
    _Strange Wonder_ confronts Western philosophy's ambivalent relationship to the Platonic "wonder" that reveals the strangeness of the everyday. On the one hand, this wonder is said to be the origin of all philosophy. On the other hand, it is associated with a kind of ignorance that ought to be extinguished as swiftly as possible. By endeavoring to resolve wonder's indeterminacy into certainty and calculability, philosophy paradoxically secures itself at the expense of its own condition of possibility. _Strange Wonder_ locates a (...)
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  7.  5
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2009 - Cambridge University Press.
    _Strange Wonder_ confronts Western philosophy's ambivalent relationship to the Platonic "wonder" that reveals the strangeness of the everyday. On the one hand, this wonder is said to be the origin of all philosophy. On the other hand, it is associated with a kind of ignorance that ought to be extinguished as swiftly as possible. By endeavoring to resolve wonder's indeterminacy into certainty and calculability, philosophy paradoxically secures itself at the expense of its own condition of possibility. _Strange Wonder_ locates a (...)
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  8.  27
    The Purpose of Meaninglessness in Robbe-Grillet.O. Mary Jane Gerhart - 1971 - Renascence 23 (2):79-97.
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  9. Mary Jane Sheffet.Market Share Liability - 1989 - In A. Pablo Iannone (ed.), Contemporary Moral Controversies in Business. Oxford University Press.
     
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  10.  77
    Peer Learning Partnerships: Promoting Reflective Practice Through Reciprocal Learning.Mary-Jane Eisen - 2000 - Inquiry: Critical Thinking Across the Disciplines 19 (3):5-19.
    Peer learning partnerships are voluntary, reciprocal helping relationships between individuals of comparable status, who share a common or closely related learning / development objective. These dyadic or small group partnerships often occur incidentally or are confused with mentoring; hence they are easily overlooked and / or misunderstood. Yet they warrant the attention of professional developers,classroom teachers, and others as an intentionallearning strategy because of their potential to foster bi-directional learning through joint reflection.Using her qualitative case study of peer learning partnerships (...)
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  11. Astronomy: Verse.Mary Jane Ellis - 1938 - Pacific Philosophical Quarterly 19 (4):401.
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  12.  1
    Sexuality, Gender and Schooling: Shifting Agendas in Social Learning.Mary Jane Kehily - 2002 - Routledge.
    The sexuality of young people arouses controversy and remains a source of concern for parents, teachers, policy-makers and politicians. But what young people really think about sexuality and gender and how these issues impact upon their lives is often marginalized or overlooked. Based upon extensive ethnographic research with young people and teachers, _Sexuality, Gender and Schooling_ offers a telling and insightful account of how young people acquire sexual knowledge and how they enact their understanding of their own gender. It highlights (...)
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  13.  5
    A Pantheology of Pandemic: Sex, Race, Nature, and The Virus.Mary-Jane Rubenstein - 2022 - American Journal of Theology and Philosophy 43 (1):5-23.
    The explanations started pouring in even before the virus attained “pandemic” status in March of 2020: we were being punished. According to a vocal subset of Evangelical pastors and ultra-Orthodox rabbis, the death-dealing virus was divine retribution for the sins of LGBT-identified people and their allies, who aggressively violated what the pastors and rabbis called “the order of nature.”1 Meanwhile, their left-leaning counterparts argued that the sin in question wasn’t so much sexual as ecological: in the words of one Roman (...)
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  14.  44
    Anglicans in the Postcolony: On Sex and the Limits of Communion.Mary-Jane Rubenstein - 2008 - Telos: Critical Theory of the Contemporary 2008 (143):133-160.
    At this point, it would be a considerable accomplishment not to be aware that there is something very strange going on in the Anglican Communion. Nearly every day brings fresh stories of increasingly complicated ecclesiastical warfare: Nigerian bishops in Virginia, Ugandan churches in California, same-sex blessings in Canada, threats of schism, charges of heresy—and perhaps you've heard about the gay bishop in New Hampshire?1The current difficulties in the American Episcopal Church and the wider Anglican Communion can be traced back to (...)
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  15.  38
    Strange Wonder: The Closure of Metaphysics and the Opening of Awe.Mary-Jane Rubenstein - 2008 - Columbia University Press.
    Introduction: Wonder and the births of philosophy -- Socrates' small difficulty -- The wound of wonder -- The death and resurrection of Thaumazein -- The Thales dilemma -- Repetition : Martin Heidegger -- Metaphysics small difficulty -- Wonder and the first beginning -- Wonder and the other beginning -- Theaetetus redux : the ghost of the Pseudes Doxa -- Once again to the cave -- Rethinking Thaumazein -- Openness : Emmanuel Levinas -- Passivity and responsibility -- The ethics of the (...)
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  16. Relationality: The Gift After Ontotheology.Mary-Jane Rubenstein - 2002 - Telos: Critical Theory of the Contemporary 2002 (123):65-80.
  17. Image: Three Inquiries in Technology and Imagination.Mark C. Taylor, Mary-Jane Rubenstein & Thomas A. Carlson (eds.) - 2021 - London: University of Chicago Press.
    What are the primary characteristics that define what it means to be human? And what happens to those characteristics in the face of technology past, present, and future? The three essays in Image, by leading philosophers of religion Mark Taylor, Mary-Jane Rubenstein, and Thomas Carlson, play at this intersection of the human and the technological, building out from Heidegger's notion that humans master the world by picturing or representing the real.Taylor's essay traces a history of capitalism, dwelling on (...)
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  18.  9
    ‘The Camels Are Unsustainable’ in Advance.Mary Jane Parmentier & Sharlissa Moore - forthcoming - Teaching Ethics.
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  19.  8
    Ascendant Eloquence: Language and Sanctity in the Works of Gonzalo de Berceo.Mary Jane Kelley - 2004 - Speculum 79 (1):66-87.
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  20.  15
    Unknow Thyself: Apophaticism, Deconstruction, and Theology After Ontotheology.Mary-Jane Rubenstein - 2003 - Modern Theology 19 (3):387-417.
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  21.  16
    The Rebirth of the Death of God: Radical Theology Politicized, Political Theology Radicalized, and Radical Politics Theologized in the Work of Clayton Crockett and Jeffrey Robbins.Mary-Jane Rubenstein - 2012 - Comparative and Continental Philosophy 4 (2):273 - 281.
    This article offers a critical reflection on the mutually resonant recent works of Clayton Crockett and Jeffrey Robbins, both of whom expose “radical theology” as insufficiently political, “political theology” as insufficiently radical, and “radical politics” as insufficiently attuned to theology. In light of these shortcomings, they offer a radical political theology as a “necessary supplement” to the project of radical democracy—which is to say a politics of, by, and for “the multitude.” This article tracks the shifting and occasionally conflicting contours (...)
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  22.  29
    The Rebirth of the Death of God: Radical Theology Politicized, Political Theology Radicalized, and Radical Politics Theologized in the Work of Clayton Crockett and Jeffrey Robbins.Mary-Jane Rubenstein - 2012 - Comparative and Continental Philosophy 4 (2):273-281.
    This article offers a critical reflection on the mutually resonant recent works of Clayton Crockett and Jeffrey Robbins, both of whom expose “radical theology” as insufficiently political, “political theology” as insufficiently radical, and “radical politics” as insufficiently attuned to theology. In light of these shortcomings, they offer a radical political theology as a “necessary supplement” to the project of radical democracy—which is to say a politics of, by, and for “the multitude.” This article tracks the shifting and occasionally conflicting contours (...)
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  23.  14
    This Incredible Need to Believe – By Julia Kristeva.Mary-Jane Rubenstein - 2010 - Modern Theology 26 (4):666-669.
  24.  19
    Review of Richard H. Jones, Curing the Philosopher’s Disease: Reinstating Mystery in the Heart of Philosophy: New York: University Press of America, 2009, ISBN: 978-0-7618-4810-3, Pb, 292 Pp. [REVIEW]Mary-Jane V. Rubenstein - 2010 - Sophia 49 (3):457-458.
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  25.  6
    Orthodox Readings of Augustine ''“ Edited by Aristotle Papanikolaou and George E. Demacopoulos.Mary-Jane Rubenstein - 2010 - Modern Theology 26 (1):157-160.
  26.  23
    Dionysius, Derrida, and the Critique of “Ontotheology”.Mary-Jane Rubenstein - 2008 - Modern Theology 24 (4):725-741.
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  27. A Politics of the Word: Claribel Alegría’s Album Familiar and Despierta, Mi Bien, Despierta.Mary Jane Treacy - 1997 - Intertexts 1 (1):62-77.
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  28. Memories Left: Carmen Castillo and a Politics of Forgiveness.Mary Jane Treacy - 2005 - Intertexts 9 (2):153-172.
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  29.  31
    Double Binds: Latin American Women's Prison Memories.Mary Jane Treacy - 1996 - Hypatia 11 (4):130 - 145.
    Scant attention given to gender in Latin American prison experiences implies that men and women suffer similarly and react according to their shared beliefs. This essay explores the prison memoirs of four Latin American women. Each account uses a standardized prison narrative adjusted to suit the narrator's own purpose and hints at how sexuality and motherhood, which shape women's experiences in prison, have been removed from sight.
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  30.  13
    Lawyers and Family Life: New Directions for the 1990's.Mary Jane Mossman - 1994 - Feminist Legal Studies 2 (2):159-182.
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  31.  3
    Lawyers and Family Life: New Directions for the 1990's (Part One). [REVIEW]Mary Jane Mossman - 1994 - Feminist Legal Studies 2 (1):61-82.
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  32.  7
    Mary Jane West-Eberhard, Developmental Plasticity and Evolution.Robert E. Page - 2007 - Biological Theory 2 (2):207-208.
  33.  22
    Beyond Machiavelli.Mary Jane C. Parmentier - 2011 - Teaching Ethics 11 (2):37-46.
  34.  1
    A detailed description of ostia - (m.) heinzelmann ostia I. forma urbis ostiae. Untersuchungen zur entwicklung der hafenstadt roms Von der zeit der republik bis ins frühe mittelalter. (Sonderschriften 25.) pp. XVIII + 463, b/w & colour ills, colour maps. Wiesbaden: Harrassowitz, 2020. Cased, €98. Isbn: 978-3-447-11534-6. [REVIEW]Mary Jane Cuyler - 2022 - The Classical Review 72 (2):664-666.
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  35.  17
    Formation of Ill-Defined Concepts as a Function of Category Size and Category Exposure.Mary Jane Dinardo & Thomas C. Toppino - 1984 - Bulletin of the Psychonomic Society 22 (4):317-320.
  36.  56
    Child Soldiers and International Law: Patchwork Gains and Conceptual Debates.Mary-Jane Fox - 2005 - Human Rights Review 7 (1):27-48.
    This article reviews and also compares developments within international humanitarian law and human rights law in regard to matters relating to child soldiers. Beginning with the Geneva Conventions and early twentieth century legal developments for children in general, this article identifies the legal and conceptual discrepancies in the child soldiers issue and how they relate to and affect each other. It also includes an overview of the child soldiers issue, followed by summary discussions of the respective strengths and weaknesses of (...)
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  37.  9
    Dewey for Artists by Mary Jane Jacob.Alex Robins - 2020 - The Pluralist 15 (1):108-111.
    Mary Jane Jacob, the author of Dewey for Artists, is neither a philosopher nor an artist, but a renowned curator who came to the writings of Dewey in the course of her work. For many years, Jacob has organized exhibitions championing artists who make social practice art, including Rirkrit Tiravanija, Thomas Hirschhorn, and Theaster Gates, to name a few who appear in this book. Their art is not primarily about making objects but is instead about producing social interactions (...)
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  38.  8
    Unknow Thyself: Apophaticism, Deconstruction, and Theology After Ontotheology.Rubenstein Mary-Jane - 2003 - Modern Theology 19 (3):387-417.
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  39.  9
    Hearing Many Voices: Dialogue and Diversity in the Ecumenical Movement.Mary Jane Haemig & Dale T. Irvin - 1997 - Buddhist-Christian Studies 17:239.
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  40. Women in Partnership: A Yin-Yang Balance.Sarah Rey & Mary-Jane Ierodiaconou - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:16.
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  41.  13
    L’usage des réseaux socionumériques : une intériorisation douce et progressive du contrôle social.Serge Proulx & Mary Jane Kwok Choon - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
    Nous formulons et illustrons l’hypothèse que les sites de réseaux socionumériques constituent un mécanisme emblématique de la « société de contrôle » prophétisée par Gilles Deleuze. Au centre de ce dispositif, se retrouve en effet un double mouvement contradictoire : d’une part, le processus de captation capitalistique des informations déposées par les usagers contributeurs − nous pourrions décrire ce premier mouvement comme étant celui d’une surveillance institutionnelle se réalisant par le contrôle centralisé de l’information ; d’autre part, et de manière (...)
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  42.  7
    L’usage des réseaux socionumériques : une intériorisation douce et progressive du contrôle social.Serge Proulx & Mary Jane Kwok Choon - 2011 - Hermes 59:, [ p.].
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  43.  19
    Inspired by Mary Jane? Mechanisms Underlying Enhanced Creativity in Cannabis Users.Emily M. LaFrance & Carrie Cuttler - 2017 - Consciousness and Cognition 56:68-76.
  44.  67
    Toward a Modern Revival of Darwin’s Theory of Evolutionary Novelty.Mary Jane West-Eberhard - 2008 - Philosophy of Science 75 (5):899-908.
    Darwin proposed that evolutionary novelties are environmentally induced in organisms “constitutionally” sensitive to environmental change, with selection effective owing to the inheritance of constitutional responses. A molecular theory of inheritance, pangenesis , explained the cross‐generational transmission of environmentally induced traits, as required for evolution by natural selection. The twentieth‐century evolutionary synthesis featured mutation as the source of novelty, neglecting the role of environmental induction. But current knowledge of environmentally sensitive gene expression, combined with the idea of genetic accommodation of mutationally (...)
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  45.  98
    Dancing with DNA and Flirting with the Ghost of Lamarck.Mary Jane West-Eberhard - 2007 - Biology and Philosophy 22 (3):439-451.
  46.  6
    The "New" and the Imaginary in the South: Calabria in Contemporary Italian Cinema.Felice Cimatti & Mary Jane Dempsey - 2018 - Diacritics 46 (1):98-101.
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  47.  22
    Mbas' Changing Attitudes Toward Marketing Dilemmas: 1981–1987. [REVIEW]George M. Zinkhan, Michael Bisesi & Mary Jane Saxton - 1989 - Journal of Business Ethics 8 (12):963 - 974.
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  48.  2
    Contradictions in Womxn’s Experiences of Pre‐Abortion Counselling in South Africa: Implications for Client‐Centred Practice.Jabulile Mary-Jane Jace Mavuso & Catriona Ida Macleod - 2020 - Nursing Inquiry 27 (2).
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  49.  33
    Review of Mary-Jane Rubenstein, Strange Wonder: The Closure of Metaphysics and the Opening of Awe: New York: Columbia University Press, 2008, ISBN: 9780231146326, Hb, 256 Pp. [REVIEW]Bradley L. Herling - 2010 - Sophia 49 (4):635-636.
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  50. Women, Writing, and the Reproduction of Culture in Tudor and Stuart Britain.Mary Burke, Jane Donawerth, Linda L. Dove & Karen Nelson - 2000 - Syracuse University Press.
    Through the lens of cultural studies, 14 essays explore the way that women writers attempted to use their writings and their personal relationships to fashion gender roles and other political cultural issues of their time. The contributions are organized into sections on women's material culture, women as agents in reproducing culture, popular culture and women's pamphlets, and women's bodies as inscriptions of culture. Specific topics include Lady Mary Wroth's anti-absolutist sonnets, characterizations of class in Pembroke's psalms, and the assimilation (...)
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