Results for 'Mary Conway Dato-on'

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  1.  96
    The Business of Ethics and Gender.A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on - 2006 - Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  2.  16
    ‘The Business of Ethics and Gender’.A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on - 2006 - Journal of Business Ethics 64 (2):101-116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624-635], provides both the theory and empirical measures to explore the influence of (...)
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  3.  8
    Metaphysics of Aquinas: A Summary of Aquinas's Exposition of Aristotle's Metaphysics.Pierre Conway & Mary Michael Spangler - 1996 - Upa.
    This book will remain timeless in its study of Aristotle's objective grasp of reality. The book's uniqueness lies in its aim of letting Aquinas himself speak on the subject of metaphysics. The work embraces both a history of philosophy and Aristotle's subsequent reasoning toward God as pure act.
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  4.  44
    Mary Astell on Neighborly Love.Timothy Yenter - 2022 - Religions 13 (6).
    In discussing the obligation to love everyone, Mary Astell (1666–1731) recognizes and responds to what I call the theocentric challenge: if humans are required to love God entirely, then they cannot fulfill the second requirement to love their neighbor. In exploring how Astell responds to this challenge, I argue that Astell is an astute metaphysician who does not endorse the metaphysical views she praises. This viewpoint helps us to understand the complicated relationship between her views and those of Descartes, (...)
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  5.  19
    Quality of Leadership and Workplace Bullying: The Mediating Role of Social Community at Work in a Two-Year Follow-Up Study.Laura Francioli, Paul Maurice Conway, Åse Marie Hansen, Ann-Louise Holten, Matias Brødsgaard Grynderup, Roger Persson, Eva Gemzøe Mikkelsen, Giovanni Costa & Annie Høgh - 2018 - Journal of Business Ethics 147 (4):889-899.
    The theoretical and empirical link between leadership and workplace bullying needs further elaboration. The aim of the study is to examine the relationship between quality of leadership and the occurrence of workplace bullying 2 years later. Furthermore, we aim to examine a possible mechanism from leadership to bullying using social community at work as mediator. Using survey data that were collected at two different points in time among 1664 workers from 60 Danish workplaces, we examined the total, direct and indirect (...)
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  6.  18
    Do Personal Dispositions Affect the Relationship Between Psychosocial Working Conditions and Workplace Bullying?Laura Francioli, Annie Høgh, Paul Maurice Conway, Giovanni Costa, Robert Karasek & Åse Marie Hansen - 2016 - Ethics and Behavior 26 (6):451-469.
    There is scarce research on the interaction between psychosocial working conditions and being a target of workplace bullying with individual characteristics as a moderator. We therefore examined 3,363 employees from 60 Danish workplaces to test whether sense of coherence moderates the relationship between the job demand-control model and bullying. This work is exploratory in nature, as no previous study to assess this moderation was found. Hierarchical linear regressions showed that demand-control model was significantly associated with bullying. Sense of coherence displayed (...)
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  7.  26
    Self-Images and Related Autobiographical Memories in Schizophrenia.Mehdi Bennouna-Greene, Fabrice Berna, Martin A. Conway, Clare J. Rathbone, Pierre Vidailhet & Jean-Marie Danion - 2012 - Consciousness and Cognition 21 (1):247-257.
    Schizophrenia is a severe mental illness, which affects sense of identity. While the ability to have a coherent vision of the self relies partly on its reciprocal relationships with autobiographical memories, little is known about how memories ground “self-images” in schizophrenia. Twenty-five patients with schizophrenia and 25 controls were asked to give six autobiographical memories related to four self-statements they considered essential for defining their identity. Results showed that patients’ self-images were more passive than those of controls. Autobiographical memories underlying (...)
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  8. On the Outskirts of the Canon: The Myth of the Lone Female Philosopher, and What to Do About It.Sandrine Berges - 2015 - Metaphilosophy 46 (3):380-397.
    Women philosophers of the past, because they tended not to engage with each other much, are often perceived as isolated from ongoing philosophical dialogues. This has led—directly and indirectly—to their exclusion from courses in the history of philosophy. This article explores three ways in which we could solve this problem. The first is to create a course in early modern philosophy that focuses solely or mostly on female philosophers, using conceptual and thematic ties such as a concern for education and (...)
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  9.  11
    Early Modern Women on Metaphysics.Emily Thomas (ed.) - 2018 - Cambridge University Press.
    The work of women philosophers in the early modern period has traditionally been overlooked, yet their writing on topics such as reality, time, mind and matter holds valuable lessons for our understanding of metaphysics and its history. This volume of new essays explores the work of nine key female figures: Bathsua Makin, Anna Maria van Schurman, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, Mary Astell, Catharine Trotter Cockburn, and Émilie Du Châtelet. Investigating issues from eternity (...)
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  10.  4
    Supporting Older and Younger Adults’ Memory for Recent Everyday Events: A Prospective Sampling Study Using SenseCam.Ali Mair, Marie Poirier & Martin A. Conway - 2017 - Consciousness and Cognition 49:190-202.
  11.  72
    Early Modern Women on Metaphysics Ed. By Emily Thomas. [REVIEW]John Grey - 2019 - Journal of the History of Philosophy 57 (1):167-168.
    Insofar as historians of philosophy aim to get the story right, it is now widely recognized that they must reckon with works of early modern women philosophers—oft-neglected philosophers who read, and were read by, canonical luminaries such as Descartes and Leibniz. Thomas’s volume collects thirteen new contributions to the scholarship on the metaphysics of such authors: Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Catharine Trotter Cockburn, Émilie Du Châtelet, Bathsua Makin, Damaris Masham, and Anna Maria van Schurman. Cavendish, (...), and Du Châtelet receive multiple chapters.The quality of each chapter is excellent. Most could have been published as journal articles in their own right. Thus, though... (shrink)
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  12.  33
    New Perspectives on Agency in Early Modern Philosophy.Ruth Boeker - 2019 - International Journal of Philosophical Studies 27 (5):625-630.
    This introductory article outlines the themes and aims of this special issue, which offers new perspectives on early modern debates about agency in two ways: First, it recovers writings on agency and liberty that have been widely neglected or that have received insufficient attention, including writings by Anne Conway, Henry More, Ralph Cudworth, William King, Gabrielle Suchon, Elizabeth Berkeley Burnet, Mary Astell, and Anthony Ashley Cooper, the Third Earl of Shaftesbury. Second, it reveals the richness of early modern (...)
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  13. Women Philosophers on Autonomy: Historical and Contemporary Perspectives.Sandrine Berges & Alberto L. Siani (eds.) - 2018 - Routledge.
    We encounter autonomy in virtually every area of philosophy: in its relation with rationality, personality, self-identity, authenticity, freedom, moral values and motivations, and forms of government, legal, and social institutions. At the same time, the notion of autonomy has been the subject of significant criticism. Some argue that autonomy outweighs or even endangers interpersonal or collective values, while others believe it alienates subjects who don't possess a strong form of autonomy. These marginalized subjects and communities include persons with physical or (...)
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  14. Aristotle on Substance: The Paradox of Unity.Mary Louise Gill - 1989 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of ...
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  15. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the the Principle of Full Moral Status, according to which the degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E possesses moral (...)
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  16.  41
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  17. Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  18. MacKenzie, Mary Margaret Plato on Punishment. [REVIEW]Julia Annas - 1982 - Philosophy 57:416.
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  19. Gertrude D. Conway, Wittgenstein on Foundations Reviewed By.Charles Creegan - 1994 - Philosophy in Review 14 (2):82-84.
     
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  20. Did Mary Die?: Newman on Sin, Death, and Mary's Mortality.Paul J. Griffiths - 2015 - Nova et Vetera 13 (2).
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  21. Myths and Ethics or Humanism and the World's Need; Delivered at Conway Hall...On March 19, 1944.Gilbert Murray - 1944 - Watts & Co.
  22.  20
    Periplus Maris Erythraei, Remarks on Chapter 47.J. A. B. Palmer - 1949 - Classical Quarterly 43 (1-2):61-.
    Chapter 47 contains a sentence which has been the subject of a good deal of controversy and is manifestly corrupt. In the codex it reads as follows: κα τοᾁτων πνω μαιμᾃτατον θνος Bακτριανν π βασιλα οσαν διον τπον κα 'Aλξανδρος ρμηθες π τν μερν τοᾁτων ρι τοȗ Γγγον διλθε κτλ. Attempts have been made to connect this sentence with the rulers of the Kushan dynasty. It has even been suggested that οσαν represents Kονσαν : the suggestion naturally won no acceptance, (...)
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  23.  3
    Cultural Analysis the Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Mary Douglas, Robert Wuthnow, James Davison Hunter, Albert Bergesen & Edith Kurzweil - 1984 - Routledge.
    First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject (...)
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  24.  45
    The Virgin Mary Connection: Reflecting on Feminism and Northern Irish Politics.Fidelma Ashe - 2006 - Critical Review of International Social and Political Philosophy 9 (4):573-588.
  25.  31
    "Aristotle on Substance: The Paradox of Unity", by Mary Louise Gill. [REVIEW]Mary Louise Gill - 1993 - Ancient Philosophy 13 (1):209.
  26. Constraints on Determinism: Bell Versus Conway–Kochen.Eric Cator & Klaas Landsman - 2014 - Foundations of Physics 44 (7):781-791.
    Bell’s Theorem from Physics 36:1–28 (1964) and the (Strong) Free Will Theorem of Conway and Kochen from Notices AMS 56:226–232 (2009) both exclude deterministic hidden variable theories (or, in modern parlance, ‘ontological models’) that are compatible with some small fragment of quantum mechanics, admit ‘free’ settings of the archetypal Alice and Bob experiment, and satisfy a locality condition akin to parameter independence. We clarify the relationship between these theorems by giving reformulations of both that exactly pinpoint their resemblance and (...)
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  27.  15
    Marie Tanner, Jerusalem on the Hill: Rome and the Vision of Saint Peter's Basilica in the Renaissance. (Studies in Medieval and Early Renaissance Art History 60.) London: Harvey Miller Publishers; Turnhout: Brepols, 2010. Pp. 288; 113 Black-and-White and 59 Color Figures. ISBN: 9781905375493. [REVIEW]William Tronzo - 2013 - Speculum 88 (3):856-857.
  28.  14
    Periplus Maris Erythraei: Notes on the Text.Lionel Casson - 1982 - Journal of Hellenic Studies 102:204-206.
  29.  66
    Scratches on the Face of the Country; or, What Mr. Barrow Saw in the Land of the Bushmen.Mary Louise Pratt - 1985 - Critical Inquiry 12 (1):119-143.
    If the discourse of manners and customs aspires to a stable fixing of subjects and systems of differences, however, its project is not and never can be complete. This is true if only for the seemingly trivial reason that manners-and-customs descriptions seldom occur on their own as discrete texts. They usually appear embedded in or appended to a superordinate genre, whether a narrative, as in travel books and much ethnography, or an assemblage, as in anthologies and magazines.6 In the case (...)
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  30. Anne Conway on Liberty.Marcy Lascano - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. Oxford, UK: Oxford University Press. pp. 60-87.
  31.  11
    On Being Terrestrial: Mary Midgley.Mary Midgley - 1984 - Royal Institute of Philosophy Supplement 17:79-91.
    We will start with a fable— There was once a creator who wanted to create free beings. The other creators, it seems, didn't share this ambition, indeed they thought his project was philosophically confused. They were well satisfied with their own worlds. But our creator sat down to work it out. ‘How will you even start?’ asked his friend D, the Doubter. ‘Well, I know what I won't do’, answered C. ‘I won't just give them an empty faculty named Desire, (...)
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  32. Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The (...)
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  33.  14
    Comments on Articles by Frijda and by Conway and Bekerian.James A. Russell - 1987 - Cognition and Emotion 1 (2):193-197.
  34.  39
    Anne Conway on Time, the Trinity, and Eschatology.Jonathan Head - 2017 - Philosophy and Theology 29 (2):277-295.
    This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s metaphysics. After outlining some of the key features of her thought, including her account of a timeless God who is nevertheless intimately present in creation, I will argue that her conception of the Trinity offers a distinctive role for Christ and the Holy Spirit to play in her philosophical system. I also propose an interpretation of Conway’s eschatology, in which time is understood as (...)
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  35.  31
    Insights From a Management Prophet: Mary Parker Follett on Social Entrepreneurship.Michele Simms - 2009 - Business and Society Review 114 (3):349-363.
    ABSTRACTCurrent‐day management leaders such as Peter Drucker and Rosabeth Moss Kanter have cited Mary Parker Follett as guru and prophet given her foreknowledge of systems theory, action research and leadership. She viewed business as a social institution and work itself as a community service, concepts particularly relevant in the context of understanding social entrepreneurship. Referencing two of her works, “The Individual in Society” and “Business in Society”, this paper introduces Follett, defines social entrepreneurship and presents her ideas as timely (...)
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  36.  22
    The Dodwell Painter Mary Blomberg: Observations on the Dodwell Painter. (Medel Hausmuseet Memoir 4.) Pp. 92; 47 Text Figures. Stockholm: Medel Hausmuseet, 1983. Paper. [REVIEW]D. C. Kurtz - 1985 - The Classical Review 35 (01):156-157.
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  37. Conway and Charleton on the Intimate Presence of Souls in Bodies.Jacqueline Broad - 2018 - Journal of the History of Ideas 79 (4):571-591.
    Little is known about the shaping and development of Anne Conway’s thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises “those doctors” who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is “intimate present” in the body. In this paper, I argue that here she targets Walter Charleton, a well-known defender of Epicurean (...)
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  38.  93
    Bentham on Peace and War.Stephen Conway - 1989 - Utilitas 1 (1):82.
    One of the most neglected aspects of Bentham's thought is his opposition to war. His views on this subject have been sketched out in a number of studies, but they have never been examined in any detail. Interested scholars have tended to base their assessments on a narrow range of sources. Most have relied on the four brief essays, collectively entitled ‘Principles of International Law’, which were published in John Bowring's edition of Bentham's Works. More particularly, they have leaned heavily (...)
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  39.  33
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  40. Models as Mediators: Perspectives on Natural and Social Science.Mary S. Morgan & Margaret Morrison (eds.) - 1999 - Cambridge University Press.
    Models as Mediators discusses the ways in which models function in modern science, particularly in the fields of physics and economics. Models play a variety of roles in the sciences: they are used in the development, exploration and application of theories and in measurement methods. They also provide instruments for using scientific concepts and principles to intervene in the world. The editors provide a framework which covers the construction and function of scientific models, and explore the ways in which they (...)
     
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  41.  3
    Mary Floyd-Wilson. Occult Knowledge, Science, and Gender on the Shakespearean Stage. Xi + 236 Pp., Illus., Bibl., Index. Cambridge: Cambridge University Press, 2013. $100. [REVIEW]Anna Marie Roos - 2014 - Isis 105 (4):843-843.
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  42. On the Moral and Legal Status of Abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  43.  26
    Just Words: On Speech and Hidden Harm.Mary Kate McGowan - 2019 - Oxford University Press.
    We all know that speech can be harmful. But how? Mary Kate McGowan argues that speech constitutes harm when it enacts a norm that prescribes that harm. She investigates such harms as oppression, subordination, and discrimination in such forms of speech as sexist remarks, racist hate speech, pornography, verbal triggers, and micro-aggressions.
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  44.  25
    Anne Conway and Her Circle on Monads.Jasper Reid - 2020 - Journal of the History of Philosophy 58 (4):679-704.
    in the steadily growing body of secondary literature on Anne Conway, it has frequently been claimed that Conway anticipated, and maybe even influenced, Leibniz's theory of monads. This trend got going with a 1979 article by Carolyn Merchant, entitled "The Vitalism of Anne Conway: Its Impact on Leibniz's Concept of the Monad."1 It subsequently came to dominate the field; even now, many commentors still just take it for granted that Conway believed in monads. For example, this (...)
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  45. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  46.  81
    On Mary Shepherd's Essay Upon the Relation of Cause and Effect.Jessica Wilson - forthcoming - In Eric Schliesser (ed.), Neglected Classics of Philosophy, II. Oxford University Press.
    Mary Shepherd (1777–1847) was a fierce and brilliant critic of Berkeley and Hume, who moreover offered strikingly original positive views about the nature of reality and our access to it which deserve much more attention (and credit, since she anticipates many prominent views) than they have received thus far. By way of illustration, I focus on Shepherd's 1824 Essay Upon the Relation of Cause and Effect, Controverting the Doctrine of Mr. Hume, Concerning the Nature of that Relation (ERCE). After (...)
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  47. Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  48.  27
    On the Relation Between Logic and Thinking.Mary Henle - 1962 - Psychological Review 69 (4):366-378.
  49. What Mary Did Yesterday: Reflections on Knowledge-Wh.Berit Brogaard - 2009 - Philosophy and Phenomenological Research 78 (2):439 - 467.
    Reductionists about knowledge-wh hold that "s knows-wh" (e.g. "John knows who stole his car") is reducible to "there is a proposition p such that s knows that p, and p answers the indirect question of the wh-clause." Anti-reductionists hold that "s knows-wh" is reducible to "s knows that p, as the true answer to the indirect question of the wh-clause." I argue that both of these positions are defective. I then offer a new analysis of knowledge-wh as a special kind (...)
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  50. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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