Results for 'Mary C. White'

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  1. Discrimination, Race Relations, and the Second Generation.Mary C. Waters & Philip Kasinitz - 2010 - Social Research: An International Quarterly 77 (1):101-132.
    In an increasingly diverse America, the experience of race and racial discrimination is too often described as if it is the same for all racial and ethnic groups. Utilizing the perspective on ethnic and racial groups developed by Zolberg that stresses their contingent and dynamic nature, we explore ethnic and racial discrimination in depth. Drawing on data from the New York Second Generation Study we describe the experience of prejudice and discrimination among eight groups of young adults-native born whites, native (...)
     
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  2.  40
    The IARC Monographs: Updated procedures for modern and transparent evidence synthesis in cancer hazard identification.Jonathan M. Samet, Weihsueh A. Chiu, Vincent Cogliano, Jennifer Jinot, David Kriebel, Ruth M. Lunn, Frederick A. Beland, Lisa Bero, Patience Browne, Lin Fritschi, Jun Kanno, Dirk W. Lachenmeier, Qing Lan, Gérard Lasfargues, Frank Le Curieux, Susan Peters, Pamela Shubat, Hideko Sone, Mary C. White, Jon Williamson, Marianna Yakubovskaya, Jack Siemiatycki, Paul A. White, Kathryn Z. Guyton, Mary K. Schubauer-Berigan, Amy L. Hall, Yann Grosse, Véronique Bouvard, Lamia Benbrahim-Tallaa, Fatiha El Ghissassi, Béatrice Lauby-Secretan, Bruce Armstrong, Rodolfo Saracci, Jiri Zavadil, Kurt Straif & Christopher P. Wild - unknown
    The Monographs produced by the International Agency for Research on Cancer (IARC) apply rigorous procedures for the scientific review and evaluation of carcinogenic hazards by independent experts. The Preamble to the IARC Monographs, which outlines these procedures, was updated in 2019, following recommendations of a 2018 expert Advisory Group. This article presents the key features of the updated Preamble, a major milestone that will enable IARC to take advantage of recent scientific and procedural advances made during the 12 years since (...)
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  3.  8
    The Role of Attachment in Spiritual Formation at Richmont Graduate University.Jama L. White, Mary K. Plisco, Amanda M. Blackburn, Cara Cochran & Daniel C. Sartor - 2018 - Journal of Spiritual Formation and Soul Care 11 (2):253-270.
    This article describes the spiritual formation training program for counseling students at Richmont Graduate University, an evangelical institution providing Master’s-level instruction for counselors and ministers. This model of spiritual formation has a dual foundation which includes the centrality of love to the Christian life and the importance of attachment to the development of persons. The training is intentionally designed to invite students to pursue a more secure attachment to God, healthier relationships with others, and a more grace-based self-awareness. Integrative and (...)
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  4.  63
    New books. [REVIEW]R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock - 1967 - Mind 76 (304):597-618.
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  5.  45
    The Next Generation Event Horizon Telescope Collaboration: History, Philosophy, and Culture.Peter Galison, Juliusz Doboszewski, Jamee Elder, Niels C. M. Martens, Abhay Ashtekar, Jonas Enander, Marie Gueguen, Elizabeth A. Kessler, Roberto Lalli, Martin Lesourd, Alexandru Marcoci, Sebastián Murgueitio Ramírez, Priyamvada Natarajan, James Nguyen, Luis Reyes-Galindo, Sophie Ritson, Mike D. Schneider, Emilie Skulberg, Helene Sorgner, Matthew Stanley, Ann C. Thresher, Jeroen van Dongen, James Owen Weatherall, Jingyi Wu & Adrian Wüthrich - 2023 - Galaxies 11 (1):32.
    This white paper outlines the plans of the History Philosophy Culture Working Group of the Next Generation Event Horizon Telescope Collaboration.
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  6.  83
    The English Debate on Taxonomy and Phylogeny, 1937-1940.Mary Pickard Winsor - 1995 - History and Philosophy of the Life Sciences 17 (2):227 - 252.
    Between 1937 and 1940 the Taxonomic Principles Committee of the newly-founded Association for the Study of Systematics in Relation to General Biology (later the Systematics Association) attempted to define the relationship between evolution and taxonomy. The people who took part in the discussion were W.T. Calman, C.R.P. Diver, J.S.L. Gilmour, J.S. Huxley, W.D. Lang, J.R. Norman, R. Melville, O.W. Richards, M.A. Smith, T.A. Sprague, H. Hamshaw Thomas, W.B. Turrill, B.P. Uvarov, A.F. Watkins, E.I. White, and A.J. Wilmott. Most of (...)
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  7.  22
    The Colorado River Region and John Wesley Powell. Mary C. Rabbitt, Edwin D. McKeeJohn Wesley Powell and the Anthropology of the Canyon Country. Don D. Fowler, Robert C. Euler, Catherine S. Fowler. [REVIEW]George W. White - 1970 - Isis 61 (2):285-287.
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  8. Nurse Moral Distress: a proposed theory and research agenda.Mary C. Corley - 2002 - Nursing Ethics 9 (6):636-650.
    As professionals, nurses are engaged in a moral endeavour, and thus confront many challenges in making the right decision and taking the right action. When nurses cannot do what they think is right, they experience moral distress that leaves a moral residue. This article proposes a theory of moral distress and a research agenda to develop a better understanding of moral distress, how to prevent it, and, when it cannot be prevented, how to manage it.
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  9.  14
    John Rziha, Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law. Washington, D.C.: Catholic University of America Press, 2009. Paper. Pp. xi, 300; 3 black-and-white figures. $39.95. [REVIEW]Janine Marie Idziak - 2010 - Speculum 85 (4):1026-1027.
  10.  55
    Nurse moral distress and ethical work environment.Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs - 2005 - Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  11.  32
    Recognition memory for a rapid sequence of pictures.Mary C. Potter & Ellen I. Levy - 1969 - Journal of Experimental Psychology 81 (1):10.
  12.  53
    Vulnerability, vulnerable populations, and policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 14.4 (2004) 411-425 [Access article in PDF] Vulnerability, Vulnerable Populations, and Policy Mary C. Ruof "Special justification is required for inviting vulnerable individuals to serve as research subjects and, if they are selected, the means of protecting their rights and welfare must be strictly applied."Guideline 13: Research Involving Vulnerable Persons International Ethical Guidelines for Biomedical Research Involving Human Subjects Council for International Organizations (...)
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  13.  17
    Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - New York: Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  14.  84
    The Routledge Handbook of Food Ethics.Mary C. Rawlinson & Caleb Ward (eds.) - 2017 - London: Routledge.
    While the history of philosophy has traditionally given scant attention to food and the ethics of eating, in the last few decades the subject of food ethics has emerged as a major topic, encompassing a wide array of issues, including labor justice, public health, social inequity, animal rights and environmental ethics. This handbook provides a much needed philosophical analysis of the ethical implications of the need to eat and the role that food plays in social, cultural and political life. Unlike (...)
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  15.  61
    Love and Death in the Stone Age: What Constitutes First Evidence of Mortuary Treatment of the Human Body?Mary C. Stiner - 2017 - Biological Theory 12 (4):248-261.
    After we die, our persona may live on in the minds of the people we know well. Two essential elements of this process are mourning and acts of commemoration. These behaviors extend well beyond grief and must be cultivated deliberately by the survivors of the deceased individual. Those who are left behind have many ways of maintaining connections with their deceased, such as burials in places where the living are likely to return and visit. In this way, culturally defined places (...)
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  16.  37
    The importance of communication in collaborative decision making: facilitating shared mind and the management of uncertainty.Mary C. Politi & Richard L. Street - 2011 - Journal of Evaluation in Clinical Practice 17 (4):579-584.
  17. The epigenesis of conversational interaction: A personal account of research development.Mary C. Bateson - 1979 - In M. Bullowa (ed.), Before Speech: The Beginning of Human Communication. Cambridge University Press. pp. 63--77.
     
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  18.  26
    Finding a Common Bandwidth: Causes of Convergence and Diversity in Paleolithic Beads.Mary C. Stiner - 2014 - Biological Theory 9 (1):51-64.
    Ornaments are the most common and ubiquitous art form of the Late Pleistocene. This fact suggests a common, fundamental function somewhat different to other kinds of Paleolithic art. While the capacity for artistic expression could be considerably older than the record of preserved art would suggest, beads signal a novel development in the efficiency and flexibility of visual communication technology. The Upper Paleolithic was a period of considerable regional differentiation in material culture, yet there is remarkable consistency in the dominant (...)
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  19.  66
    The concept of a feminist bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  20. The Quest for universality: Reflections on the universal draft declaration on bioethics and human rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
    ABSTRACT This essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences (...)
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  21.  64
    Foucault's strategy: Knowledge, power, and the specificity of truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  22. Marie Tanner, The Last Descendant of Aeneas: The Hapsburgs and the Mythic Image of the Emperor. New Haven, Conn., and London: Yale University Press, 1993. Pp. xiii, 333; frontispiece, 141 black-and-white illustrations. $45. [REVIEW]H. C. Midelfort - 1996 - Speculum 71 (1):218-219.
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  23.  11
    Eupolis: Poet of Old Comedy (review).Mary C. English - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (3):314-316.
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  24.  16
    Reconstructing Aristophanic Performance: Stage Properties in Acharnians.Mary C. English - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (3):199-227.
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  25.  27
    English vowed women at the end of the middle ages.Mary C. Erler - 1995 - Mediaeval Studies 57 (1):155-203.
  26.  25
    A Faculty Forum on Giving Voice To Values.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  27.  76
    The sense of suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  28.  12
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
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  29. Universals.Mary C. MacLeod & Eric M. Rubenstein - unknown
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, (...)
     
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  30.  28
    The impact of physicians' reactions to uncertainty on patients' decision satisfaction.Mary C. Politi, Melissa A. Clark, Hernando Ombao & France Légaré - 2011 - Journal of Evaluation in Clinical Practice 17 (4):575-578.
  31.  13
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  32.  52
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  33.  40
    An Expressive Bodily Movement Repertoire for Marimba Performance, Revealed through Observers' Laban Effort-Shape Analyses, and Allied Musical Features: Two Case Studies.Mary C. Broughton & Jane W. Davidson - 2016 - Frontiers in Psychology 7.
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  34.  35
    Henri Bergson on Freedom Without Antecedent Possibility.Mary C. Morkovsky - 1976 - Proceedings of the American Catholic Philosophical Association 50:99-106.
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  35.  16
    Primary care providers' perceptions of care.Mary C. Keizer, John-François Kozak & John F. Scott - forthcoming - Journal of Palliative Care.
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  36.  31
    Learned helplessness as an explanation of elderly consumer complaint behavior.Mary C. LaForge - 1989 - Journal of Business Ethics 8 (5):359 - 366.
    Studies of consumer complaint behavior have shown that many elderly consumers are very reluctant to pursue their rights through the complaint process when they encounter problems with products or services. This passive complaint behavior may be very costly to the elderly, who often live on fixed incomes. This paper presents a theory developed in experimental psychology that may help explain why clderly consumers are more likely than other consumers to incur losses rather than engage in complaint activity. The theory, known (...)
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  37.  31
    Philosophical racism and ubuntu: In dialogue with Mogobe Ramose.C. W. Maris - 2020 - South African Journal of Philosophy 39 (3):308-326.
    This article discusses two complementary themes that play an important role in contemporary South African political philosophy: (1) the racist tradition in Western philosophy; and (2) the role of ubuntu in regaining an authentic African identity, which was systematically suppressed during the colonial past and apartheid. These are also leading themes in Mogobe Ramose’s African Philosophy Through Ubuntu. The first part concentrates on John Locke. It discusses the thesis that the reprehensible racism of many founders of liberal political philosophy has (...)
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  38.  70
    Remarks on the modal logic of Henry Bradford Smith.Mary C. MacLeod & Peter K. Schotch - 2000 - Journal of Philosophical Logic 29 (6):603-615.
    H. B. Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received 'possible worlds' semantics, so that the Smith approach was a casualty rather than a beneficiary of (...)
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  39. Liminal agencies: literature as moral philosophy.Mary C. Rawlinson - 2006 - In David Rudrum (ed.), Literature and Philosophy: A Guide to Contemporary Debates. Palgrave-Macmillan.
     
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  40.  20
    Giving Voice To Values in Economics and Finance.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):343-347.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  41. The right to life : rethinking universalism in bioethics.Mary C. Rawlinson - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 107-129.
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  42.  7
    Conceptual short-term memory supports core claims of Christiansen and Chater.Mary C. Potter - 2016 - Behavioral and Brain Sciences 39.
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  43. The immediacy of conceptual processing.Mary C. Potter - 2017 - In Roberto G. De Almeida & Lila R. Gleitman (eds.), On Concepts, Modules, and Language: Cognitive Science at its Core. New York, NY: Oup Usa.
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  44. Luke 12:13–23.Mary C. Orr - 2002 - Interpretation: A Journal of Bible and Theology 56 (3):314-316.
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  45.  20
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  46.  4
    Perseverance.Mari C. Schuh - 2021 - [Minneapolis]: [Jump!, Inc.].
    In this book, readers will learn what perseverance is, how and why to show it, how to use mindfulness to better practice perseverance, and how to encourage it in others. Social and emotional learning (SEL) concepts support growth mindset throughout, while Grow with Goals and Mindfulness Exercise activities further reinforce the content. Vibrant, full-color photos and carefully leveled text engage young readers as they learn more about showing perseverance. Also includes sidebars, a table of contents, glossary, index, and tips for (...)
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  47. Responsibility is a superpower.Mari C. Schuh - 2024 - North Mankato, Minnesota: Pebble.
    You take care of your belongings. When you make a mistake, you own up to it and tell the truth. Taking responsibility can be hard, but this real-life superpower is worth it. Learn more about it and how you can be a superhero in your daily life.
     
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  48.  19
    Use of Statins by Medicare Beneficiaries Post Myocardial Infarction.Mary C. Schroeder, Jennifer G. Robinson, Cole G. Chapman & John M. Brooks - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801557113.
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  49.  9
    Yes I can!: a story of grit.Mari C. Schuh - 2018 - Minneapolis: Millbrook Press. Edited by Mike Byrne.
    "Jada's working on her science project. She's finding out whether plants grow best in water, milk, juice, or soda. There's just one problem--she keeps getting interrupted. From her cousin texting and her friends stopping by to her little brother playing with the plants, Jada runs into one obstacle after another. Find out how [she] relies on grit to keep on going"--Back cover.
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  50.  9
    Abortion and the Supreme Court: Some Are More Equal Than Others.Mary C. Segers - 1977 - Hastings Center Report 7 (4):5-6.
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