Results for 'Mary Anne Hilliard'

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  1. Legal and Ethical Considerations in Allowing Parental Exemptions From Newborn Critical Congenital Heart Disease (CCHD) Screening.Lisa A. Hom, Tomas J. Silber, Kathleen Ennis-Durstine, Mary Anne Hilliard & Gerard R. Martin - 2016 - American Journal of Bioethics 16 (1):11-17.
    Critical congenital heart disease screening is rapidly becoming the standard of care in the United States after being added to the Recommended Uniform Screening Panel in 2011. Newborn screens typically do not require affirmative parental consent. In fact, most states allow parents to exempt their baby from receiving the required screen on the basis of religious or personally held beliefs. There are many ethical considerations implicated with allowing parents to exempt their child from newborn screening for CCHD. Considerations include the (...)
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  2. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  3. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status (...)
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  4. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  5. The moral difference between infanticide and abortion: A response to Robert card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  6. Secondary sexism and quota hiring.Mary Anne Warren - 1977 - Philosophy and Public Affairs 6 (3):240-261.
  7.  78
    Gendercide: The Implications of Sex Selection.Mary Anne Warren - 1985 - Rowman & Littlefield Publishers.
    "Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
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  8.  54
    Moral Status.Mary Anne Warren - 2003 - In R. G. Frey & Christopher Heath Wellman, A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 439–450.
    This chapter contains sections titled: What is Moral Status? The Moral Agency Theory The Genetic Humanity Theory The Sentience Theory The Organic Life Theory Two Relationship‐based Theories Combining these Criteria Principles of Moral Status Human Zygotes, Embryos, and Fetuses Are All Animals Equal? Machines and Artificial Life‐forms Conclusion.
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  9. Difficulties with the strong animal rights position.Mary Anne Warren - 1986 - Between the Species 2 (4):4.
  10.  90
    The abortion struggle in America.Mary Anne Warren - 1989 - Bioethics 3 (4):320–332.
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  11. Humanism and artificial intelligence.Mary-Anne Cosgrove - 2016 - Australian Humanist, The 124:7.
    Cosgrove, Mary-Anne Below are 'talking points' based on an article in AH No. 121, 'AI on the Go: Notes on the current development and use of Artificial Intelligence', by Carl Mahoney. Carl is a Humanist Society of Victoria member, and was professor and Dean of the Faculty of Architecture and Building, University of Technology, Papua New Guinea.
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  12.  75
    Life before birth: the moral and legal status of embryos and fetuses.Mary Anne Warren - 1994 - Bioethics 8 (2):176-177.
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  13.  31
    Abortion.Mary Anne Warren - 1998 - In Helga Kuhse & Peter Singer, A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 140–148.
    This chapter contains sections titled: The Arguments for the Freedom to Choose Fetal Life and Humanity The Argument from Fetal Potential Abortion and Fetal Development Making Abortion Difficult to Obtain Ideological Bases of the Abortion Debate Conclusion References.
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  14.  13
    Saint Augustin et Eckhart.Marie Anne Vannier - 1994 - Augustinus 39 (152-155):551-561.
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  15.  12
    La prédication chez Augustin et Eckhart.Marie-Anne Vannier - 2005 - Nouvelle Revue Théologique 127 (2):180-199.
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  16.  42
    Aborto.Mary Anne Warren - 2004 - Critica.
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  17. Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  18.  25
    A World Without Roe: How Different Would it Be?Mary Ann Glendon - 1989 - Hastings Center Report 19 (4):30-31.
  19.  49
    Compréhension et communauté.Marie-Anne Lescourret - 2009 - Cités 38 (2):79.
    « L’idéalisme poussé jusqu’au bout ramène toute éthique à la politique. Autrui et moi fonctionnent comme éléments d’un calcul idéal, reçoivent de ce calcul leur être réel et s’abordent mutuellement sous l’emprise des nécessités idéales qui les traversent de toutes parts. [...] « Dans ce monde sans multiplicité, le langage perd toute signification sociale, les interlocuteurs..
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  20.  23
    Jean-Marc Durand-Gasselin, Le Puzzle postmétaphysique de Habermas. La trajectoire philosophique de la théorie de l’agir communicationnel, Bruxelles, La Lettre volée, 2016.Marie-Anne Lescourret - 2018 - Cités 75 (3):189-191.
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  21. Comemmorating an American genocide : Catharine's Town and the 1779 Sullivan Expedition against the Haudenosaunee.Mary Ann Levine & James A. Delle - 2025 - In Christopher Fennell, Grappling with monuments of oppression: moving from analysis to activism. New York: Routledge.
     
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  22. Sex Selection: Individual Choice or Cultural Coercion?Mary Anne Warren - forthcoming - Bioethics: An Anthology.
     
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  23.  87
    Abortion and Moral Theory.Mary Anne Warren - 1982 - Philosophical Books 23 (3):184-187.
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  24.  69
    Earthbound.Mary Anne Warren - 1985 - Teaching Philosophy 8 (2):165-167.
  25.  77
    Feminist Archeology: Uncovering Women's Philosophical History.Mary Anne Warren - 1989 - Hypatia 4 (1):155-159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated (...)
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  26.  45
    Murder as Sign and Cycle in Les Negres.Mary Ann Frese Witt - 1988 - Semiotics:471-476.
  27.  22
    'I Like the Bird': Luke 13.34, Avian Metaphors and Feminist Theology.Mary Ann Beavis - 2003 - Feminist Theology 12 (1):119-128.
    Starting from two well-known avian metaphors for Godde, this article explores non-human and specifically avian imagery for the divine in a variety of contexts, including the Hebrew Bible, the Jewish tradition, the ancient Near East and contemporary world religions. The imagery has wide-ranging symbolic reference. It has the advantage of being counter to the androcentric and anthropocentric bias of much language about Godde, and reflecting the potential of birds and animals to image Godde.
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  28.  14
    Massimo Cacciari, Enfanter Dieu, trad. fr. J. Malherbe-Galy et J.-L. Nardone, Paris, Éditions de l’Éclat, 2022.Marie-Anne Lescourret - 2022 - Cités 91 (3):181-183.
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  29. Erratum.Mary Ann Sushinsky - 1991 - Philosophical Forum:202.
     
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  30.  65
    Who Will Keep the Public Healthy? Assuring a Legally Prepared Workforce.Mary Anne Viverette, Jennifer Leaning, Susan K. Steeg, Kristine M. Gebbie & Maureen Litchveld - 2003 - Journal of Law, Medicine and Ethics 31 (S4):81-83.
    The Commission on the Accreditation of Law Enforcement employs rigorous evaluation techniques. Objective accreditation, such as made possible by CALEA, is important from the public’s perspective and in the national community of law enforcement.To counteract a general distrust of law enforcement agencies, the Law Enforcement Assistance Administration developed a grant to develop standards by which the quality and performance of law enforcement could be measured. LEAA developed 107 standards and, though well received by the law enforcement community, no single group (...)
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  31.  36
    Talking to Each Other about Universal Health Care: Do Values Belong in the Discussion?Mary Ann Baily - 2006 - Hastings Center Report 36 (6):4-4.
    Paul Menzel and Donald Light ("A Conservative Case for Universal Access to Health Care," Jul-Aug 2006) tell a story that is plausible. However, based on my twenty-five years of experience as a policy analyst interested in access to health care, I find it inaccurate for a number of reasons.
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  32.  43
    Temporality, Storage, Legibility: Freud, Marey, and the Cinema.Mary Ann Doane - 1996 - Critical Inquiry 22 (2):313-343.
  33.  34
    Cécile Duvignacq-Croisé, L’école de banlieue. L’enseignement féminin dans l’est parisien. 1880-1960.Marie-Anne Thivend - 2014 - Clio 39.
    Relire l’histoire de l’école des filles à l’aune des dynamiques suburbaines du xxe siècle, tel est le projet novateur poursuivi par l’auteure de cet ouvrage, issu d’une thèse de doctorat soutenue en 2011 et récompensée par le prix de thèse de l’université Paris-Est. Ce croisement entre l’histoire de l’enseignement féminin, l’histoire urbaine et l’histoire du genre vient alimenter une historiographie de l’école des filles au xxe siècle encore bien fragmentaire. L’étude offre en effet une persp...
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  34.  17
    Eckhart et la Trinité.Marie-Anne Vannier - 2020 - Les Etudes Philosophiques 133 (2):91-105.
    À une époque où la réflexion trinitaire connaît une certaine élaboration, Eckhart souligne qu’elle est encore insuffisante. Aussi allie-t-il théorie et pratique pour expliquer que la bullitio, le bouillonnement de la vie trinitaire, compte une e bullitio qui, sur le plan anthropologique, se traduit par la naissance de Dieu dans l’âme. Ainsi articule-t-il théologie trinitaire et anthropologie et, pour mieux se faire comprendre, il présente un résumé de sa pensée dans le Poème intitulé Granum sinapis.
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  35.  29
    Ruskin and St. Mark's.Mary Ann Stankiewicz & John Unrau - 1986 - Journal of Aesthetic Education 20 (3):117.
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  36.  23
    Rethinking The Courage to Be for American Culture Today.Mary Ann Stenger - 2018 - International Yearbook for Tillich Research 13 (1):197-216.
    This essay compares the cultural context for The Courage to Be with the present American context and then assesses the extent to which Tillich’s analysis is helpful in understanding and/or addressing current challenges to faith and life. Two aspects of culture that need to be addressed today are 1) the importance of our human bodies in how we live and in how we relate to others and 2) issues of justice and power. People still experience the anxieties of fate and (...)
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  37.  12
    The problem of cross‐cultural criteria of religious truths.Mary Ann Stenger - 1987 - Modern Theology 3 (4):315-332.
  38. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  39.  26
    Scars.Mary Ann Wehler - 2006 - Feminist Studies 32 (1):123.
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  40. How do institutionalists matter : dialogue and directions from the closing plenary.Mary Ann Glynn [and 5 Others] - 2017 - In Joel Gehman, Michael Lounsbury & Royston Greenwood, How institutions matter! United Kingdom: Emerald Group Publishing.
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  41.  26
    Unanswered Questions: On Reading "A History of Art Education".Mary Ann Stankiewicz - 1991 - The Journal of Aesthetic Education 25 (2):46.
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  42.  10
    Correlating the Question of Polarization with the Symbol of Transfiguration.Mary Ann Stenger - 2017 - International Yearbook for Tillich Research 12 (1):155-170.
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  43.  24
    One Christ--Many Religions: Toward a Revised Christology.Mary Ann Stenger & S. J. Samartha - 1993 - Buddhist-Christian Studies 13:283.
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  44.  30
    (3 other versions)Desire by lévinas.Marie-Anne Lescourret - 2008 - Journal of Chinese Philosophy 35 (s1):123-132.
  45.  47
    Killeen's theory provides an answer – and a question.Mary Ann Metzger & Terje Sagvolden - 1994 - Behavioral and Brain Sciences 17 (1):144-145.
  46. Jean Cassien a-t-il fait oeuvre de theologien dans le De Incarnatione Domini?Marie-Anne Vannier - 1992 - Revista Agustiniana 33 (100):575-591.
     
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  47. Théorie du discours et philosophie morale.Marie-Anne Paveau - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin, Le rapport éthique au discours: histoire, pratiques, analyses. Bern: Peter Lang.
     
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  48.  16
    Knowledge Makes a Noisy Entrance.Mary Ann Glendon - 1994 - Lonergan Workshop 10:119-144.
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  49.  99
    Eros and Ethics: Levinas's Reading of Plato's 'Good Beyond Being'.Mary-Ann Webb - 2006 - Studies in Christian Ethics 19 (2):205-222.
    This paper addresses the notorious logic and semantic difficulties encountered by Lévinas in articulating his ethics of alterity. Tracing the philosophical genesis of this question in Descartes and Heidegger, it recognises Lévinas's claim that there can be no ontological foundation for ethics because ontology would reduce ethics to a form of mathematical ratio. Lévinas is unwilling to deny his phenomenological experience of a desire for goodness and unable to deny his despair at his ontological alienation from the good and so (...)
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  50.  22
    Epistemologies of Biomedical Ethics: A Tribute to Dr. Engelhardt.Mary Ann G. Cutter - 2018 - Conatus 3 (2):33.
    In this essay, and in his honor, I focus on two of physician-philosopher H. Tristram Engelhardt, Jr.’s many contributions, namely, his view that biomedical ethics cannot offer a singular content-driven theoretical approach and requires an appreciation of epistemologies of knowing in medicine. While these two positions remain controversial, because we all want definitive answers to our questions concerning what we ought to do in medicine and elsewhere, Dr. Engelhardt’s view makes possible discussion and debate in medicine to include diverse, defensible (...)
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