Results for 'Mary Ann Reynolds'

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  1.  53
    Professionalism, Ethical Codes and the Internal Auditor: A Moral Argument. [REVIEW]Mary Ann Reynolds - 2000 - Journal of Business Ethics 24 (2):115 - 124.
    This paper examines the case of the internal auditor from a sociological and ethical perspective. Is it appropriate to extend the designation of professional to internal auditors? The discussion includes criteria from the sociology literature on professionalism. Further, professional ethical codes are compared. Internal auditors' code of ethics is found to have a strong moral approach, contrasting to the more instrumental approach of certified professional accountants. Internal auditors are noted as using their code of ethics to help resolve professional ethical (...)
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  2.  86
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  3. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  4. On the Moral and Legal Status of Abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  5.  44
    The Abortion Struggle in America.Mary Anne Warren - 1989 - Bioethics 3 (4):320–332.
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  6.  43
    Life Before Birth: The Moral and Legal Status of Embryos and Fetuses.Mary Anne Warren - 1994 - Bioethics 8 (2):176-177.
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  7.  11
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. (...)
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  8. Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa M. Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1-S40.
  9.  9
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  10. The Moral Significance of Birth.Mary Anne Warren - 1989 - Hypatia 4 (3):46 - 65.
    Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. (...)
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  11.  35
    Gendercide: The Implications of Sex Selection.Mary Anne Warren - 1985 - Rowman & Littlefield Publishers.
    "Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
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  12.  52
    Ethics, Evidence, and Cost in Newborn Screening.Baily Mary Ann & H. Murray Thomas - 2008 - Hastings Center Report 38 (3):23-31.
    When deciding what disorders to screen newborns for, we should be guided by evidence of real effectiveness, take opportunity cost into account, distribute costs and benefits fairly, and respect human rights. Current newborn screening policy does not meet these requirements.
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  13. Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  14.  75
    Life Before Birth: The Moral and Legal Status of Embryos and Fetuses.Mary Anne Warren - 1994 - Ethics 104 (2):408-410.
  15.  16
    The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt.Mary Ann Glendon - 2011 - Oup Usa.
    The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. The accomplished Harvard law professor Mary Ann Glendon traces this crucial relationship from Classical Greece taking readers through the Roman Empire, Renaissance Italy, the English revolution, the Federalist era in the US, the French Revolution, the Napoleonic wars, the Concert of Europe, the progressive era, and the New Deal/World War II era.
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  16.  70
    Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    This paper uses the controversy over the denial of care on futility grounds as a window into the broader issue of the role of cost in decisions about treatment near the end of life. The focus is on a topic that has not received the attention it deserves: the difference between refusing medical treatment and demanding it. The author discusses health care reform and the ethics of cost control, arguing that we cannot achieve universal access to quality care at affordable (...)
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  17.  42
    Aristotle and Woman.Mary Anne Cline Horowitz - 1976 - Journal of the History of Biology 9 (2):183-213.
  18. Abortion and Divorce in Western Law.Mary Ann GLENDON - 1987
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  19.  93
    Difficulties with the Strong Animal Rights Position.Mary Anne Warren - 1986 - Between the Species 2 (4):4.
  20. Saint Augustin Et Eckhart. Sur le Problème de la Création.Marie-Anne Vannier - 1994 - Augustinus 39:551-561.
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  21.  16
    Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    In 1989, Helga Wanglie, 86 years old, broke her hip. This began a medical downhill course that a year later caused her health care providers to conclude that she would not benefit from continued medical treatment. It would be futile, and therefore, should not be provided. Her husband disagreed, and the conflict eventually led to a lawsuit. The Wanglie case touched off an extended debate in the medical and bioethical literature about medical futility: what it means and how useful the (...)
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  22.  23
    Ténos.Mary-Anne Zagdoun & Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (2):724-725.
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  23.  20
    The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1.
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  24.  22
    When Women Play the Bass: Instrument Specialization and Gender Interpretation in Alternative Rock Music.Mary Ann Clawson - 1999 - Gender and Society 13 (2):193-210.
    Drawing on interviews with women and men musicians, this study examines women's overrepresentation in an instrumental specialty, the electric bass, in alternative rock music. Structurally, this phenomenon may be explained by the instrument's greater ease of learning and lesser attractiveness to men, yet women bassists frequently advance an alternative theory of “womanly” affinity. The entrance of women into rock bands via the bass may provide them with new opportunities and help legitimate their presence in a male-dominated site of artistic production, (...)
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  25.  11
    Mother–Child Relationships in France: Balancing Autonomy and Affiliation in Everyday Interactions.Marie-Anne Suizzo - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (3):293-323.
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  26.  8
    Mary Anne Warren and the Boundaries of the Moral Community.Timothy Furlan - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (2):230-246.
    In her important and well-known discussion “On the Moral and Legal Status of Abortion,” Mary Anne Warren regrets that “it is not possible to produce a satisfactory defense of a woman’s right to obtain an abortion without showing that the fetus is not a human being, in the morally relevant sense.” Unlike some more cautious philosophers, Warren thinks that we can definitively demonstrate that the fetus is not a person. In this paper, Warren’s argument is critically examined with a (...)
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  27. Pierre Bourdieu: Un Philosophe En Sociologie.Marie-Anne Lescourret (ed.) - 2009 - Presses Universitaires de France.
    La renommée nationale et internationale de Pierre Bourdieu lui est venue de la sociologie, une sociologie un peu particulière, dite " des élites ", ou plus communément, " de la domination ", au fil de laquelle il ne se fit pas faute de fustiger les représentants de celle qu'il appelait " La discipline du couronnement ", la philosophie. C'était là pourtant son terroir d'origine, sa formation première, et la seule dans laquelle il possédât un diplôme. Mais il ne voyait dans (...)
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  28. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the the Principle of Full Moral Status, according to which the degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E possesses moral (...)
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  29.  1
    Layers of Inequality—a Human Rights and Equality Impact Assessment of the Public Spending Cuts on Black Asian and Minority Ethnic Women in Coventry.Mary-Ann Stephenson & Kalwinder Sandhu - 2015 - Feminist Review 109 (1):169-179.
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  30. Glendon Mary Ann, Tradizioni in subbuglio (a cura di P.G. Carozza e M. Cartabia), Soveria Mannelli, Rubbettino, 2007, pp.240. [REVIEW]Maria Zanichelli - 2009 - Rivista Internazionale di Filosofia Del Diritto 86 (1):160-164.
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  31.  11
    Technographismes en ligne. Énonciation matérielle visuelle et iconisation du texte.Marie-Anne Paveau - 2019 - Corela. Cognition, Représentation, Langage 28 (HS).
    Dans le cadre des visual studies, Mitchell a montré que l’image organise de plus en plus notre perception sémiotique, en réarticulant la production du sens dans une perspective iconique. L’hypothèse d’un « devenir-image » du texte, du discours et de l’interaction n’est donc pas nouvelle mais semble confirmée par la communication numérique, où l’image joue un rôle important, réorganisant les contenus de sens et prenant parfois le pas sur l’expression verbale au sein du technographisme, défini comme une production multimédiatique numérique (...)
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  32.  34
    [Book Review] the Desire to Desire, the Woman's Film of the 1940s. [REVIEW]Mary Ann Doane - 1990 - Feminist Studies 16:151-169.
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  33.  24
    Murder as Sign and Cycle in Les Negres.Mary Ann Frese Witt - 1988 - Semiotics:471-476.
  34.  7
    The Interplay Between the Anticipation and Subsequent Online Processing of Emotional Stimuli as Measured by Pupillary Dilatation: The Role of Cognitive Reappraisal.Marie-Anne Vanderhasselt, Jonathan Remue, Kwun Kei Ng & Rudi De Raedt - 2014 - Frontiers in Psychology 5.
  35.  15
    Creation and Abortion: A Study in Moral and Legal Philosophy.Mary Anne Warren & F. M. Kamm - 1994 - Philosophical Review 103 (4):729.
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  36. Toward a Theory of Culturally Relevant Critical Teacher Care: African American Teachers' Definitions and Perceptions of Care for African American Students.Mari Ann Roberts - 2010 - Journal of Moral Education 39 (4):449-467.
    Growing research evidence on the ethic of care suggests that caring should be an integral part of the pedagogical methods implemented in schools. However, the colour blind ?community of care? often described in the literature does not disaggregate lines of ethnicity or race and much of this existing literature concerns elementary? and middle?school students. This phenomenological study examined teacher care for African American secondary students, through a theoretical lens of critical race and care theory, as it was represented through the (...)
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  37.  80
    Secondary Sexism and Quota Hiring.Mary Anne Warren - 1977 - Philosophy and Public Affairs 6 (3):240-261.
  38.  30
    Teaching with Mission: Personal Development, Team Building, and Social Responsibility. [REVIEW]Mary Ann Hazen, Gerald F. S. J. Cavanagh & Larry Bossman - 2004 - Journal of Business Ethics 51 (4):373-386.
    An innovative gateway MBA course, Personal Development and Social Responsibility, is the focus of this paper. We describe the course and show how it is related intimately to the missions and traditions of our university and college; various themes are integrated; and our interactions as developers of and instructors for the course mirror some of the issues addressed in it. We include an evaluation of the efficacy of the course, based on student course and self evaluations. We do not write (...)
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  39. The Moral Difference Between Infanticide and Abortion: A Response to Robert Card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  40.  22
    Adolescents Finding Purpose: Comparing Purpose and Life Satisfaction in the Context of Singaporean and Israeli Moral Education.Mary Anne Heng, Ina Blau, Gavin W. Fulmer, Xiaofang Bi & Andrew Pereira - 2017 - Journal of Moral Education 46 (3):308-322.
    Purpose is an intention over the long-term to have an effect on the world that is both meaningful to oneself and to others. What are schools doing to help students use the knowledge and skills they learn in school in their own lives and aspirations? This is the first study that compares adolescent purposes and life satisfaction in Singaporean and Israeli schools. Findings showed four purpose clusters for Singaporean adolescents: No Orientation, Self-focused, Other-focused, and both Self- and Other-focused. Israeli adolescents (...)
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  41.  10
    Mother-Child Relationships in France: Balancing Autonomy and Affiliation in Everyday Interactions.Marie-Anne Suizzo - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (3):293-323.
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  42. Ivf and Women's Interests: An Analysis of Feminist Concerns.Mary Anne Warren - 1988 - Bioethics 2 (1):37–57.
  43.  5
    An Exploration of Social Justice Intent in Photovoice Research Studies From 2008 to 2013.Marie-Anne Sanon, Robin A. Evans-Agnew & Doris M. Boutain - 2014 - Nursing Inquiry 21 (3):212-226.
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  44. An Approach to Corpus-Based Discourse Analysis: The Move Analysis as Example.Mary Ann Cohen & Thomas A. Upton - 2009 - Discourse Studies 11 (5):585-605.
    This article presents a seven-step corpus-based approach to discourse analysis that starts with a detailed analysis of each individual text in a corpus that can then be generalized across all texts of a corpus, providing a description of typical patterns of discourse organization that hold for the entire corpus. This approach is applied specifically to a methodology that is used to analyze texts in terms of the functional/communicative structures that typically make up texts in a genre: move analysis. The resulting (...)
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  45. Humanism and Artificial Intelligence.Mary-Anne Cosgrove - 2016 - Australian Humanist, The 124:7.
    Cosgrove, Mary-Anne Below are 'talking points' based on an article in AH No. 121, 'AI on the Go: Notes on the current development and use of Artificial Intelligence', by Carl Mahoney. Carl is a Humanist Society of Victoria member, and was professor and Dean of the Faculty of Architecture and Building, University of Technology, Papua New Guinea.
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  46.  9
    Coleridge's Philosophy: The Logos as Unifying Principle.Mary Anne Perkins - 1994 - Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...)
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  47.  46
    Figures of Desire: A Theory and Analysis of Surrealist Film.Mary Ann Doane & Linda Williams - 1983 - Substance 11 (4):212.
  48.  9
    Manon Garcia, On ne naît pas soumise, on le devient, Paris, Climats Flammarion, 2018, 272 pages. [REVIEW]Marie-Anne Casselot - 2019 - Philosophiques 46 (1):248.
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  49. Veiling Over Desire: Close-Ups of the Woman.Mary Ann Doane - 1989 - In Richard Feldstein & Judith Roof (eds.), Feminism and Psychoanalysis. Cornell University Press.
     
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  50.  33
    Moral Status: Obligations to Persons and Other Living Things.Laura Purdy & Mary Anne Warren - 1999 - Philosophical Review 108 (4):569.
    Moral Status asks what creates moral obligations toward entities. Warren’s thesis is that attempts to ground moral status on a single criterion have been unsuccessful, as they inevitably lead to Procrustean measures to fit diverse values into a single mold. She proposes instead a “multi-criterial’ approach that promises to accommodate these values. In so doing, she expands and generalizes on a strategy she uses quite successfully in her 1990 article “The Moral Significance of Birth” to show why a personhood approach (...)
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