International Mindedness (IM) has become an underpinning philosophy of the International Baccalaureate and schools which adopt its programmes. However, the concept of IM is relevant to any school that offers international education given its potential and importance to drive the school’s mindset and mission. The international school market has grown significantly in terms of the number of schools and their diversity. Increasing in popularity are schools that follow the British-based International General Certificate of Secondary Education (IGCSE) and A-level programmes. Moreover, (...) the dgreatest expansion of international schools is now occurring in local markets, in which students are no longer predominantly expatriates but come from the host countries. This study explores the concept of international mindedness in six international schools in Cyprus. Based on data collected from headteachers and teachers, we argue that international mindedness is applicable in various contexts of international schooling and that factors other than the curriculum can affect its development within a school. (shrink)

The main topic of this article is to show similarities between framing and cognitive metaphor. At the beginning I will show definition of cognitive metaphor and examples of using this metaphor. Then I will do the same with definition of framing, in the end I will try to show that this two things have a lot of common. Main reason of this article is to show that framing is not only present in media, but that framing is present in our (...) language too, which can have influence on recipients, for example when we are watching news or politicians. (shrink)

This paper discusses the potential contribution of Henri Bergson’s philosophy to the theory and practice of service quality measurement. First, it summarises some of the theoretical developments within the field of service quality measurement and points to areas of controversy found within the extant publications. Then, it proposes that a greater appreciation of philosophy, in particular the writings of Henri Bergson, can help address the apparent inconsistencies and gaps observed in the literature. Finally, the paper offers suggestions regarding the potential (...) implications of Bergson’s philosophy for the measurement of service quality in contemporary organisations. (shrink)

IntroductionSwitzerland lacks specific legal regulation of assistance in suicide. The practice has, however, developed since the 1980s as a consequence of a gap in the Swiss Criminal Code and is performed by private right-to-die organisations. Traditionally, assistance in suicide is considered contrary to the philosophy of palliative care. Nonetheless, Swiss palliative care physicians regularly receive patient requests for suicide assistance. Their attitudes towards the legal regulations of this practice and their experience in this context remain unclear.ObjectivesOur study aimed to explore (...) and describe the attitudes and experiences of Swiss palliative care physicians concerning the legal situation of suicide assistance.MethodsIn 2019, we performed an exploratory interview study with 12 Swiss palliative care physicians on palliative sedation as an alternative to assisted suicide. In this paper, we present the results that emerged from a thematic subanalysis of the data.ResultsParticipants stated that assistance in suicide and palliative care are based on opposing philosophies, but they admitted a shift in paradigm over the last years in the sense that one practice does not necessarily exclude the other. They reported various roles in suicide assistance and considered that the current activities of Swiss right-to-die organisations were problematic and needed to be regulated by law.Discussion and conclusionThese results could enrich national and international reflection on suicide assistance in the context of palliative care by reducing confusion between the two practices and strengthening the confidence of patients and their relatives. (shrink)

Celem artykułu jest przedstawienie i analiza kształtowania się pojęcia woli w starożytnej filozofii pogańskiej. W kontekście poglądów Sokratesa, Platona i Arystotelesa autor przedstawia wiele greckich intuicji dotyczących psychologii aktów moralnych i ludzkiego działania. Po pierwsze artykuł przedstawia doktrynę intelektualizmu etycznego, przypisywaną Sokratesowi, według której kognitywne elementy są głównym motywem naszych działań. Z tego powodu trudno znaleźć pojęcie wolnej woli w sokratejskiej antropologii. Po drugie artykuł prezentuje interpretację platońskiej antropologii, według której sferę thymos można nazwać proto-wolą. Ostatecznie autor ukazuje, jak trudno (...) jest znaleźć pojęcie woli w arystotelesowskiej etyce i antropologii, pomimo że Arystoteles bardzo szczegółowo wyjaśniał relacje między przekonaniami, pragnieniami i działaniem. Ani pro- airesis, ani boulesis nie mogą pełnić funkcji woli, szczególnie gdy wola ma być władzą, która pragnie, może wybierać ijest samodeterminującą się władzą. (shrink)

The aim of our study was to examine the familial risk of dyslexia in Year 1 school beginners, whose parents had been diagnosed as dyslexic or exhibited symptoms of the specific difficulties in reading and writing without a formal opinion issued by a counselling centre. We found that both a dyslexia report and specific reading and writing difficulties with no formal diagnosis manifested by a family member, and parents’ reading preferences, predicted the risk of dyslexia in Year 1 children. Moreover, (...) the children at familiar risk of dyslexia, as compared with their peers at no risk, later began to babble, were less apt at self-help and liked drawing less at the age of 2-3 years, and experienced more problems with drawing a circle at the age of 3. Additionally, during Year 1 of education, they performed poorer in fine motor skills, linguistic perception and sound deletion, visual functions and attention. Such symptoms can be observed by parents and teachers during the child’s play and educational activities. Early intervention can enhance the child’s readiness to school entry, and facilitate effective and satisfactory learning, increasing their further educational opportunities and the quality of life. (shrink)

The escalating global ecological degradation underlines the continued importance of the need of effective nature protection. In recent years a new concept– “environmental personhood” was developed. The article analyses the concept and asks the question if it can help with the efficiency of protecting the nature. It is the attempt to transfer the essence of human rights to animals and ecosystem, so they will no longer be right’-less. This concept has some of its beginning in the idea of “common heritage (...) of mankind”, which means that some places belong to the whole of humanity and that the resources of these places should be available to all. This article outlines the roots, the development and traces current trends in the legal personification of non-human persons. It asks legal-theoretical questions about the limits and possibilities of opening up the concept of legal personhood for non-human legal persons in order to protect the nature and discusses the possibility of creating new institutions that could protect it. The article also shows the importance of creating a new society sensitive to nature’s needs. (shrink)

In this paper, we offer a conceptualization of leadership as contemplative. Drawing on MacIntyre’s perspective on virtue ethics and Levinas’ and Gilligan’s work on the ethics of responsibility and care, we propose contemplative leadership as virtuous activity; reflexive, engaged, relational, and embodied practice that requires knowledge from within context and practical wisdom. More than simply offering another way to conceptualize the ethics of leadership, this research contributes to understanding the ethics of leadership in practice. Empirically, we analyze the narratives of (...) those in positions of formal authority and other organizational members in churches. We illustrate contemplative leadership as driven by a good purpose, derived from the unique organizational and broader societal context in which leadership occurs, and grounded in an ethical concern for the other. Contemplative leadership accounts for the complexity of experience and is discerned in mundane and everyday practices. We conclude with the implications for leadership theory, practice, and education. (shrink)

This article addresses the issue of the two-level nature of acts of the will, i.e. its ability to voluntarily refer to its own acts. First, we will examine the ancient sources of the concept of the two-level will (Plato and Augustine). Then, we will focus on the views of John Duns Scotus on the types of acts of will, with particular emphasis on the concept of non velle and its application in philosophical and theological issues. Against the backdrop of Scotus’s (...) concept, we will examine the ways in which 14th-century thinkers engaged with his position and developed his account of the two-level acts of will and types of acts of will. Finally, the article discusses a significant change in the function of non velle and the use of this type of volitional act in 14th-century ethics by exploring the views of Buridan and Kilvington. -------------------------- Received: 29/01/2023. Reviewed: 30/03/2023. Accepted: 18/04/2023. (shrink)

Pasibaigus Šaltajam karui smarkiai išaugęs tarptautinių konfliktų skaičius bei identifikuotos naujos grėsmės paskatino tarptautines organizacijas, tokias kaip Jungtinių Tautų organizacija (toliau – JTO) ir Šiaurės Atlanto sutarties organizacija (toliau – NATO) peržiūrėti Šaltojo karo metu taikytą jėgos panaudojimo praktiką, poreikį ir priemones reaguoti į konfliktus. Tokiomis priemonėmis kaip tik ir tapo vadinamieji „mėlynieji šalmai“, kurie Jungtinių Tautų valstybių narių yra priskiriami Jungtinių Tautų Saugumo Tarybos sankcionuotoms operacijoms vykdyti. Nors priskirtos pajėgos vykdydamos tarptautines operacijas dėvi Jungtinių Tautų simboliką, tačiau jų pavaldumas (...) savo valstybei išlieka visą laiką. Analizuodami valstybių dalyvavimo tarptautinių organizacijų sankcionuotose tarptautinėse operacijose teisinius pagrindus, straipsnio autoriai per jėgos panaudojimo prizmę analizuoja Jungtinių Tautų Saugumo Tarybos ir apskritai tarptautinių organizacijų vaidmenį sankcionuojant jėgos panaudojimą pagal Jungtinių Tautų Chartijos nuostatas bei tarptautinių operacijų vykdymo raidą. Straipsnyje taip pat detaliai apžvelgiami siuntimo į tarptautines operacijas nacionaliniai teisiniai pagrindai ir procedūros bei Lietuvos Respublikos praktika. Šis straipsnis yra skirtas visiems besidominties tarptautinėmis operacijomis ir jų sankcionavimo nacionaliniais ir teisiniais pagrindais. Straipsnio struktūra susideda iš trijų dalių. Pirmojoje šio straipsnio dalyje yra nagrinėjamas jėgos panaudojimas pagal Jungtinių Tautų Chartijos nuostatas, antroje ‒ aptariami dalyvavimo Jungtinių Tautų Organizacijos ir Šiaurės Atlanto Sutarties Organizacijos vadovaujamose tarptautinėse operacijose raida ir teisiniai pagrindai, o paskutinėje dalyje yra nagrinėjamas nacionalinis siuntimo į tarptautines operacijas reglamentavimas. (shrink)

The object of this article is the scholastic inspirations found in the metaphysical disputation De principio individui by Gottfried Wilhelm Leibniz. The purpose ofthis study was, on one hand, a reconstruction of Leibniz’s theory concerning the principle of individuation, and on the other hand, a presentation of some texts by medieval scholastic authors (Henry of Ghent, Peter of Falco, Thomas Aquinas, Aegidius of Rome, Robert Kilwardby, William of Ockham) to whose ideas Leibniz refers in the named work, even though he (...) had, for the most part, only second-hand information concerning them. In his juvenile treatise, Leibniz states that the individuating principle has to be universal, which means relevant to all kinds of being; it has to be metaphysical in character and not merely epistemological. He regards individuality as synonymous with unity combined with difference. He resolutely takes sides with nominalism and rejects the reality of all kinds of universal beings and beings whose unity is weaker than numerical unity. As a consequence of this assumption, he rejects the conceptions in which the principle of individuation is formed by: double negation, existence or the haecceity. By contrast, he embraces the solution (close to the tradition originated by Ockham and also related to Suarez), according to which the whole entity (tota entitas) of an individual thing is the principle of individuation. In effect, for Leibniz, any real thing is simply singular, which comes down to the thesis that a thing is singular owing to its own metaphysical subcomponents, which are singular by themselves. (shrink)

Both in Polish and international literature Duns Scotus’ ethical thought has had a number of conflicting interpretations. The article presents the main elements of Duns Scotus’ ethical thought. The quaestions it tries to answer are the following: a) is Scotus’ ethics voluntaristic; b) if so, what type of voluntarism can one attribute to Scotus. Finding Scotus’ ethics moderately voluntaristic I distinguish and characterize three types of voluntarism that could be attributed to Scotus: psychological voluntarism (Duns finds the will more perfect (...) than the intellect as its acts are more perfect); theological voluntarism (Duns takes the Commandments of the first table to be obligatory in a stronger way than the Commandments of the second table), causal voluntarism (the will is taken to be the primary cause of free action, non determined even by the most perfect good). (shrink)

God’s Knowledge of Future Contingents. John Duns Scotus’ Explanation The article concerns John Duns Scotus’ views on the problem of God’s knowledge of future contingents, presented by Scotus in his Lectura in librum primum Sententiarumd. 39, n. 1-93. He begins his analysis of the notion of God’s knowledge concerning the future events by criticizing two theories: first, the claim that the content of the idea of a thing, possessed by God, can include contingency of this thing; second, the claim that (...) eternity of God is simultaneous with the flowing time as a whole, and therefore His knowledge of future contingents is the knowledge of present contingents. Duns Scotus presents his own conception in the form of the following claims: (1) there is contingency in the reality, however, we are not able to prove it; (2) the proximate second causes are not the causes of contingency in things; (3) the main cause of contingency in reality is God, precisely His will. Thus, contingency is not an imperfection because it is produced immediately by God. The article also presents Scotus’ theory of synchronic contingency. This conception explains the possibility of God’s contingent knowledge of contingent reality. Keywords: John Duns Scotus, future contingents, God’s knowledge, free will, necessity, contingency. (shrink)

FRANCIS SUÁREZ’S VIEWS ON THE RELATION BETWEEN THE ABSOLUTE POWER OF GOD AND THE NATURAL LAW The article presents Francis Suárez’s views concerning the problem of the possibility of granting dispensation from the natural law by the absolute power of God. Suárez’s opinions on this matter were shown in his comprehensive work on the philosophy of law: De legibus ac Deo legislatore, in Book II De lege aeterna, naturali, et jure gentium, chapter XV entitled Utrum Deus dispensare possit in lege (...) naturali etiam de absoluta potestate. Analyzing the notion of natural law Suárez accepts the Thomistic formula, according to which, the created world is a collection of things with invariable natures. These natures require us to fulfil certain moral obligations and to act in a proper manner. And for this reason, natural law, included in the Decalogue, is invariable and even God is not able to grant its dispensation. The commandments involve an intrinsic principle of justice and obligation and for this reason they are not liable to dispensation. God cannot act contrary to His own nature and His being just, so He would not order people to do something intrinsically unjust. Doctor Eximius justifies moral norms expressed in the Decalogue axiologically, not in a voluntaristic way, by referring to God’s will alone. Suárez criticises both strong theological voluntarism, attributed to Ockham, as well as weak theological voluntarism, attributed to John Duns Scotus. Keywords: FRANCIS SUÁREZ, ABSOLUTE POWER OF GOD, NATURAL LAW. (shrink)

The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and (...) determining it in terms of indivisibility, but rejected the idea of individuation by matter, classically attributed to the Thomistic School. Postulating the individuation principle, identified with the entity, and not with the act of existence nor the being of haecceitas, Suárez departed from non-classical interpretations of the thought of Thomas Aquinas as well as from the Scotistic solutions, and postulated a view that to some extent resembled that of Ockham and Bonaventure, although Suárez does not explicitly refer to the latter. (shrink)

Celem artykułu jest ukazanie zasadniczych różnic między rozumieniem pojęć kontyngencji, wolności, indywidualności w filozofii Szkota w odniesieniu do tradycji arystotelesowskiej. Podkreślam, że istotnymi elementami koncepcji Szkota, będącymi wyraźnym odejściem od klasycznego arystotelizmu, są: (1) odrzucenie zasady pełności, (2) interpretacja teraźniejszości jako niekoniecznej, (3) rozwinięcie pojęcia synchronicznej kontyngencji, (4) zerwanie związku między niezmiennością i koniecznością. W swej antropologii Szkot kładzie nacisk na (1) pojęcie wolnej wolijako władzy autonomicznej i zdolnej do samodeterminacji, (2) przypisuje woli racjonalność, która nie polega na zależności woli (...) od intelektu czy wiedzy, (3) odchodzi od arystotelesowskiego eudajmonizmu. Boga traktuje jako zdolnego do poznania i miłowania jednostkowych, kontyn- gentnych bytów. W swej aksjologii podkreśla pozytywny wymiar indywidualności, wielości i nie- powtarzalnościjednostek. (shrink)

The paper is devoted to the question of the sources of normativity in John Duns Scotus. Confronted with different conceptions of the sources of normativity listed by Christine M. Korsgaard, Duns Scotus’ conception turns out to be hybrid because he iterweaves realistic and voluntaristic elements. In Scotus’ ethics one can find the sources of normativity analizing: (1) subjective condition of the agent such as beeing free and rational; (2) objective foundations of moral norms such as natural law; (3) external authority (...) of the law maker (God’s will). The following questions have been raised: “Why is the will, according to Scotus, rational?”; “What are the conditions for the exeptions of the Second Tablet Commadments ?”; “Can one call Scotus’ position a type of metaethical voluntarism or Divine Command Ethics?”. The article also highlights the varius meanings of the term “voluntarism” with reference to Scotus’ ethics. (shrink)

Celem artykułu jest przedstawienie i analiza kształtowania się pojęcia woli w starożytnej filozofii pogańskiej. W kontekście poglądów Sokratesa, Platona i Arystotelesa autor przedstawia wiele greckich intuicji dotyczących psychologii aktów moralnych i ludzkiego działania. Po pierwsze artykuł przedstawia doktrynę intelektualizmu etycznego, przypisywaną Sokratesowi, według której kognitywne elementy są głównym motywem naszych działań. Z tego powodu trudno znaleźć pojęcie wolnej woli w sokratejskiej antropologii. Po drugie artykuł prezentuje interpretację platońskiej antropologii, według której sferę thymos można nazwać proto-wolą. Ostatecznie autor ukazuje, jak trudno (...) jest znaleźć pojęcie woli w arystotelesowskiej etyce i antropologii, pomimo że Arystoteles bardzo szczegółowo wyjaśniał relacje między przekonaniami, pragnieniami i działaniem. Ani pro- airesis, ani boulesis nie mogą pełnić funkcji woli, szczególnie gdy wola ma być władzą, która pragnie, może wybierać ijest samodeterminującą się władzą. (shrink)

Wersja przedostatnia, z 2010 roku. Proszę cytować wersję opublikowaną. Pre-final version, from 2010. Please, quote the published version.

Recently, DeCaro and Van Stockum have suggested that ego depletion following intensive self-control can improve insight problem-solving; this finding was interpreted in terms of insight relying on decreased control over attention and memory. However, DeCaro and Van Stockum used three variants of the single matchstick arithmetic problem. Experiment 1 involved low sample and non-standard problem application, while the more powered Experiment 2 yielded a surprisingly low solution rate. These facts made both studies problematic and called for their replication. In the (...) two present studies, the DeCaro and Van Stockum ego-depletion manipulation and their matchstick problems were administered to a total of 316 people. Furthermore, various other insight problems, subjective ratings of insight experience, analytical problems and executive control tests were applied. The key result was that no reliable effect of ego depletion could be found for any of these measures. (shrink)

Najbardziej rozpowszechniona interpretacja sytuacji tragicznej odwołuje się do pozytywnego konfliktu sił lub wartości. W artykule badamy inną możliwość: skupienie się na uwikłanym w tragedię akcie negatywnym, czyli odżegnaniu się bohatera tragicznego od istotnych dóbr i więzi, sprawiającym, że od początku żyje on w zawężonym świecie, w którym nie da się ani wybrać dobra, ani ocalić samego siebie. Odróżnienie pozytywnego i negatywnego aspektu sytuacji tragicznej zestawiamy z odróżnieniem dwóch warstw tragedii. Pierwsza obejmuje obiektywne nieszczęście i strategie oporu ofiary, druga obejmuje nową (...) interakcję między podmiotem i rzeczywistością zmienioną przez jego opór. Ta nowa interakcja powiększa nieszczęście i jest źródłem tragicznej winy. Pomiędzy obiema warstwami występuje dynamiczna wymiana treści, podobnie jak między negatywnym i pozytywnym aspektem tragedii. Akt negatywny oraz pozytywny są wzajemnie uwikłane. Interpretacja tragedii wymaga śledzenia obu kierunków ich interakcji. Właściwe jest, by hermeneutyka filozoficzna zaczynała od aktu negatywnego, ponieważ pokazuje on zanurzenie tragedii w strukturze egzystencji. Nie usuwa to jednak potrzeby innej hermeneutyki, rozpoczynającej od doświadczenia tragicznego. Staraliśmy się pokazać tę możliwość, odwołując się do filozofii Lwa Szestowa. (shrink)

This paper explores the psychometric properties of the Polish adaptation of the MBI-SS questionnaire, which measures academic burnout in students. The factorial structure of the tool was examined, and its validity was evaluated using a sample from Polish state universities (N=935). Findings suggest that the MBI-SS possesses strong psychometric parameters. Data supports the tool's 3-factor structure and internal consistency. However, there are reservations regarding one item (MBI_6). Consequently, the 15- item version of the MBI-SS is recommended as a suitable tool (...) for assessing burnout in Polish students. (shrink)

The purpose of the study was to analyse the level and the trends of Potential Years of Life Lost due to the main causes of death in Poland in the years 2002-2011. The material for the study was the information from the Central Statistical Office on the number of deaths due to the main causes of death in Poland in the years 2002-2011. The premature mortality analysis was conducted with the use of the PYLL indicator. PYLL rate was calculated following (...) the method proposed by J. Romeder, according to which premature mortality was defined as death before the age of 70. Time trends of PYLL rate and the average annual percent change were assessed using jointpoint models and the Joinpoint Regression Program. In the years 2002-2011, PYLL rate for all-cause deaths decreased by 7.0% among men and 8.1% among women. In 2011, the main reasons for PYLL among men were: external causes, cardiovascular diseases and cancers. Among women the leading causes were: cancers, cardiovascular diseases and external causes. PYLL rate increased among men for colorectal cancer, and among women for colorectal and lung cancer. The presented epidemiological situation for premature mortality in Poland shows that in the majority of cases it is caused by preventable deaths, which highlights a need to intensify measures in primary and secondary prevention. (shrink)

For over four decades feminist linguists and philosophers of language have addressed the semantic, cognitive, and political factors associated with gender asymmetries in nominal and pronominal choice. The sociolinguistic spotlight has focused on the history, extent, and implications of the prescriptively sanctioned use of man and he for sex-neutral reference—he/man language in Martyna ’s term. Bare singular and simple indefinite man in exemplify this use, while the bare singulars in yield the male-specific meaning exhibited by the man or that (...) man. (shrink)

Informing the Superior General of the Society of Jesus that the cornerstone of the Jesuit mission in China – that is, Father Matteo Ricci – had passed away on 3 May 1610, Father Pasio wrote:Fu servito Nostro Signore di chiamare al paradiso il buon P. Matteo Ricci, tanto antico nella Cina, e che accreditò molto la legge di Dio e la Compagnia con la sua santità, prudentia e patientia, aprendo il cammino agli altri Padri in quella folta selva di gentilità.Approximately (...) three centuries later, a man whom Father Delattre unhesitatingly called “our indefatigable Sinologist” – Father Léon Wieger – also died on Chinese soil. (shrink)

Informing the Superior General of the Society of Jesus that the cornerstone of the Jesuit mission in China – that is, Father Matteo Ricci – had passed away on 3 May 1610, Father Pasio wrote:Fu servito Nostro Signore di chiamare al paradiso il buon P. Matteo Ricci, tanto antico nella Cina, e che accreditò molto la legge di Dio e la Compagnia con la sua santità, prudentia e patientia, aprendo il cammino agli altri Padri in quella folta selva di gentilità.Approximately (...) three centuries later, a man whom Father Delattre unhesitatingly called “our indefatigable Sinologist” – Father Léon Wieger – also died on Chinese soil. (shrink)

In 1777–1778, astronomer Andrew Strzecki (Polish Andrzej Strzecki, Lithuanian Andrius Streckis, 1737–1797) from Vilnius went on a scientific journey to Western Europe, visiting Vienna, Paris, London, and some other cities. This article aims to investigate and describe the motives, chronology, itinerary, and outcomes of this journey, and to evaluate the importance of this event for the science history of Vilnius and Europe. The research is based on an analysis of original correspondence, with some of the letters mentioned in print for (...) the first time. The narrative method was applied to create a coherent storyline from the incomplete data found in various manuscripts and other sources. The research sheds light on previously obscure details of Early Modern European scientific communication, among them, the connections between astronomers of Vilnius and Vienna. The article also mentions the circumstances of the events, which were essential in the history of Vilnius University: the election of Marcin Poczobut Odlianicki (Lithuanian Martynas Odlianickis Počobutas, 1726–1810) as a member correspondent of the Paris Academy of Sciences and international recognition of the constellation he introduced, Taurus Poniatovii. The article confirms that the social and scientific ties of astronomers in Vilnius were much broader than what is usually described and included their close personal relationships with some of the first-rated scholars of the era, such as Rugerius Boskovich, Nevil Maskelyne, and Benjamin Franklin. (shrink)