One cannot scrutinize mediality in a pre-media age without referring to the complex issue of Christology. The idea of Christ as medium and mediator concerns not only particular theological questions but also general issues of translation and transference, as well as models of word and image. This paper sketches first the notion of Christ′s mediality up to early Scholasticism and then highlights the new conceptual patterns developed by Bonaventure (Collationes in Hexaemeron) and Nicolas of Cusa (De visione dei).

The paper explores medieval representations of potentates with maps, a model for showcasing spatial power still in use today. It shows that in different contexts of transmission – in texts and images or as elements of reconstructed palace furnishing – maps are always ingredients of a complex medial situation conveying perceptions of the nature of rulership to an educated public. Representing general or concrete claims on space, they interact individually with recurrent components of the stylisation of power-bearers, such as representations (...) of divine and genealogical legitimation, and of knowledge and virtues. (shrink)