Results for 'Martina D'Agostini'

986 found
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  1. International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  2.  25
    International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  3.  7
    Menzogna.Franca D'Agostini - 2012 - Torino: Bollati Boringhieri.
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  4.  7
    Introduzione alla verità.Franca D'Agostini - 2011 - Torino: Bollati Boringhieri.
  5.  19
    The Birth of Logic Out of the Spirit of Democracy.Franca D’Agostini - 2024 - History and Philosophy of Logic 45 (1):58-69.
    This paper advances a version of the theory whereby logic had deep origins in democracy, by re-reading Gorgias’ Encomium of Helen. Democracy, ‘the government by debate’, called political (and scientific) attention to the inferential abilities of citizens and to politicians’ ability of taking advantage of them. Sophists, in particular, discovered that people’s inferences follow constant repeatable forms, that these forms have impact on choices and decisions concerning public good, and then by dominating them you dominate politics in democracy. With the (...)
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  6.  70
    The last fumes: nihilism and the nature of philosophical concepts.Franca D'Agostini - 2009 - Aurora, Colo.: Davies Group, Publishers.
    Contents Introduction Detailed Content xx 1 Chapter 1. What is nihilism? Chapter 2. The epistemological Liar 21 Chapter 3. Unnatural certainties 43 Chapter ...
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  7.  9
    Realismo?: una questione non controversa.Franca D'Agostini - 2013 - Torino: Bollati Boringhieri.
  8.  3
    La verità al potere: sei diritti aletici.Franca D'Agostini & Maurizio Ferrera (eds.) - 2019 - Torino: Giulio Einaudi editore.
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  9. Recensioni/Reviews-Corso di logica. Introduzione elementare al calcolo dei predicati.D. Palladino & F. D. Agostini - 2004 - Epistemologia 27 (1):163-166.
     
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  10. Conjunctive paraconsistency.Franca D’Agostini - 2021 - Synthese 199 (3-4):6845-6874.
    This article is a preliminary presentation of conjunctive paraconsistency, the claim that there might be non-explosive true contradictions, but contradictory propositions cannot be considered separately true. In case of true ‘p and not p’, the conjuncts must be held untrue, Simplification fails. The conjunctive approach is dual to non-adjunctive conceptions of inconsistency, informed by the idea that there might be cases in which a proposition is true and its negation is true too, but the conjunction is untrue, Adjunction fails. While (...)
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  11.  2
    Two in one: contradictory Christology without gluts?Franca D’Agostini - 2024 - Asian Journal of Philosophy 3 (1):1-27.
    The central thesis of JC Beall’s paraconsistent Christology is that Christ, being human and divine, is a contradictory being, and a rational Christology can accept it, since logic nowadays does not exclude the possibility of true contradictions. In this paper, I move from Beall’s theory and I present an alternative view. I quote seven statements of the so-called ‘Athanasian Creed’ which synthesizes the results of conciliar Christology. The aim of the Creed is to combat monophysitism by stressing the duplicity and (...)
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  12.  70
    Hegel’s Interpretation of the Liar Paradox.Franca D’Agostini & Elena Ficara - 2021 - History and Philosophy of Logic 43 (2):105-128.
    In his Lectures on the History of Philosophy, Hegel develops a subtle analysis of Megarian paradoxes: the Liar, the Veiled Man and the Sorites. In this paper, we focus on Hegel's interpretation of...
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  13.  32
    Hegel’s Interpretation of the Sorites.Franca D’Agostini - 2023 - History and Philosophy of Logic 44 (2):132-150.
    1. The label conjunctive paraconsistency has been adopted to mean a consequence relation whereby ‘p and not p’ does not imply ‘p’ and ‘not p’ separately, so that Simplification in case of contradic...
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  14.  16
    Happy Unhappiness (and Other Stratified Contradictions).Franca D’Agostini - 2022 - Philosophia 50 (5):2423-2440.
    Stratified properties such as ‘happy unhappiness’, ‘ungrounded ground’, ‘fortunate misfortune’, and evidently ‘true falsity’ may generate dialetheias (true contradictions). The aim of the article is to show that if this is the case, then we will have a special, conjunctive, kind of dialetheia: a true state description of the form ‘Fa and not Fa’ (for some property F and object a), wherein the two conjuncts, separately taken, are to be held untrue. The particular focus of the article is on happy (...)
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  15.  29
    Alethic Rights: Preliminaries of an Inquiry into the Power of Truth.Franca D’Agostini - 2021 - Social Epistemology 35 (5):515-532.
    The focus of this article is the notion of alethic rights, the rights related to truth. The concept of truth grounds many norms and customary and official rules, but there is no clear and shared idea about its power to generate specific rights. The juridical and political archetype called ‘the right to truth’ is still subject of controversies, and there are doubts about its being a real ‘right,’ to be protected by positive (new) norms. In the article the problem is (...)
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  16.  17
    Analitici e continentali: guida alla filosofia degli ultimi trent'anni.Franca D'Agostini - 1997 - Raffaello Cortina Editore.
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  17.  10
    The Blushing Liar.Franca D'Agostini & Elena Ficara - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (2):252-266.
    Suppose a person blushes iff what she says is false and she says: ‘I am blushing’. If she blushes, she doesn’t, and if she doesn’t, she does. This Blushing Liar is a new paradox, similar in some respects to the Pinocchio Paradox : Pinocchio’s nose grows iff he says some falsity, and he says: ‘my nose is growing’. Both paradoxes involve physical properties, and both, supposedly, confirm the existence of metaphysical dialetheias. In the paper, we note first that while PP (...)
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  18.  5
    Two in One. What the Logic of Christology Can Teach Us.Franca D’Agostini - 2023 - In Vestrucci Andrea (ed.), Beyond Babel: Religion and Linguistic Pluralism. Springer Verlag. pp. 303-324.
    A new idea of ‘contradictory Christology’ has been recently advanced by JC Beall (The contradictory Christ. Oxford University Press, Oxford, 2021a). This paper does not enter the debate whether Christ double nature instantiates a contradiction or does not. It aims to point out a possible view about the Christological problem similar to Beall’s view but more focused on the metaphysical consequences of admitting a treatment of the Christological paradox in dialetheic terms, as a case of ‘true contradiction’. In Beall’s account, (...)
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  19. There is still (if there has been at all) an analytic-continental divide?Franca D'Agostini - forthcoming - Edukacja Filozoficzna.
    Abstract – In this paper I reconstruct the nature, origins and survivals of the divide between ‘analytic’ and ‘continental’ tradition—the famous dualism which affected the development of philosophy in the second half of the XX century. I also present a theory of it, stressing that its intra-philosophical causes are to be found in the mutual resistance between critical (transcendental) and semantic (logical) approaches in philosophy. I conclude by noting that good philosophers (more or less knowingly) are and have always been (...)
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  20.  18
    Paradoxes and the Reality of Contradictions.Franca D’Agostini - 2014 - In Elena Ficara (ed.), Contradictions: Logic, History, Actuality. De Gruyter. pp. 31-52.
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  21.  9
    Verità avvelenata: buoni e cattivi argomenti nel dibattito pubblico.Franca D'Agostini - 2010 - Torino: Bollati Boringhieri.
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  22.  41
    Knowability and Other Onto-theological Paradoxes.Franca D’Agostini - 2019 - Logica Universalis 13 (4):577-586.
    In virtue of Fitch-Church proof, also known as the knowability paradox, we are able to prove that if everything is knowable, then everything is known. I present two ‘onto-theological’ versions of the proof, one concerning collective omniscience and another concerning omnificence. I claim these arguments suggest new ways of exploring the intersection between logical and ontological givens that is a grounding theme of religious thought. What is more, they are good examples of what I call semi-paradoxes: apparently sound arguments whose (...)
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  23. From a continental point of view: The role of logic in the analytic-continental divide.Franca D'Agostini - 2001 - International Journal of Philosophical Studies 9 (3):349 – 367.
    My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first, I indicate some aspects of the analytic -continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part, I give a (...)
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  24. Was Hegel noneist, allist, or someist?Franca D'Agostini - 2009 - In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
     
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  25. Analitici, continentali, tomisti: La filosofia e il senso dell'essere.F. D'agostini - 1999 - Divus Thomas 102 (3):53-78.
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  26. ANALITICI, CONTINENTALI, TOMISTI: LA FILOSOHA E IL SENSO DELL'ESSERE.Franca D'agostini - 1999 - Rivista di Storia Della Filosofia 102 (3):53-78.
     
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  27. Are Two Relativisms Less than One?Franca D'agostini - 2003 - Epistemologia 26 (1):161-164.
     
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  28. Contesto, contestualità, contestualismo.Franca D’Agostini - 2005 - Teoria 25 (1):25-60.
    The article tries to outline a general theory of context, by answering four questions: 1.why the concept of context is important? 2. what is usually meant by this term? 3. which metaphysical reasons have led to the relevance of context, in any tendency of contemporary philosophy? 4. which are the reasons, limits and mistakes of negative contextualisms ? The basic idea is that the concept of context is a good opportunity, more than a thread or limit, for philosophical theory.
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  29.  7
    Disavventure della verità.Franca D'Agostini - 2002 - Torino: Einaudi.
    Contrariamente a quanto si dice, non esistono oggi “molte filosofie”, ma un unico benché multiforme orientamento scettico, che definisce - con gradi di maggiore o minore radicalità - la “razionalità minimale” all'opera in qualsiasi discorso filosofico. Al centro (o al cuore) di questa grande koiné scettica agisce profondamente, ma con effetti avvertibili, l'idea che sia difficile o impossibile afferrare, o riconoscere, o definire la verità. Ma è davvero così? In quale senso può essere vero che la verità non esiste, o (...)
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  30.  42
    Evidentialism and the Will to Believe, by Scott F Aikin: London: Bloomsbury Academic, 2014, pp. x + 214, £65.Franca D'Agostini - 2015 - Australasian Journal of Philosophy 93 (3):625-626.
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  31.  19
    Feministische Philosophie in Italien.Franca D'Agostini - 2004 - Die Philosophin 15 (29):42-60.
  32. Il senso comune nella filosofia analitica.Franca D'Agostini - 2004 - In Evandro Agazzi (ed.), Valore E Limiti Del Senso Comune. F. Angeli.
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  33.  14
    La priorità del male e l'offerta filosofica di Salvatore Veca.Franca D'Agostini, Giovanni Mari & Paolo Parrini - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):421-436.
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  34. La realtà in filosofia. Realismo e metafilosofia in Francesco Barone.Franca D'agostini - 2003 - Nuova Civiltà Delle Macchine 21 (2):87-106.
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  35.  7
    La teoria realistica della verità e la politica.Franca D'Agostini - 2008 - Jura Gentium 5 (S1):40-53.
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  36. Metafisica analitica?Franca D'Agostini - 2008 - Giornale di Metafisica 30 (2):243-270.
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  37. Manuali di metafisica 1.Franca D'agostini - 2009 - Divus Thomas 112 (2):255-288.
     
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  38. Metodi e tecniche filosofiche [Philosophical methods and techniques].Franca D’Agostini - 2004 - la Società Degli Individui 21:127-144.
    Esistono metodi filosofici? L’articolo si propone di rispondere alla domanda dapprima mettendo in discussione l’idea che la filosofia sia un’attività ‘extrametodica’, poi esaminando i principali metodi e tecniche messi a punto dalla filosofia contemporanea. Si perviene così a una definizione di filosofia come tentativo di risolvere problemi ‘fondamentali’, che, perciò, procede servendosi di diversi metodi, ciascuno dei quali basato su diverse ‘supervalutazioni’ di tesi relative a concetti tipici, quali ‘realtà’, ‘verità’, ‘conoscenza’.Are there philosophical methods? The article tries to answer this (...)
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  39.  9
    Nel chiuso di una stanza con la testa in vacanza: dieci lezioni sulla filosofia contemporanea.Franca D'Agostini - 2005 - Roma: Carocci.
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  40.  45
    Nihilism in Italy.Franca D’Agostini - 2005 - Philosophy Today 49 (4):342-354.
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  41. Ontologia ermeneutica e ontologie analitiche.Franca D’Agostini - 2002 - Theoria 22:43-92.
  42. Ontologia E metafisica: L'altro confine.Franca D'agostini - 2007 - Giornale di Metafisica 29 (2):421-440.
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  43.  12
    Professionalità e specializzazione in filosofia.Franca D'Agostini - 2004 - Iride: Filosofia e Discussione Pubblica 17 (2):359-372.
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  44. Storia della Filosofia Analitica.Franca D’Agostini & Nicla Vassallo (eds.) - 2002 - Einaudi.
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  45.  35
    The Epistemological Liar.Franca D’Agostini - 2003 - Croatian Journal of Philosophy 3 (2):125-144.
    Is it possible truthfully to assert the non-existence of truth? It is a classical problem whose solution is still controversial. I present here an analysis of the sentence “there is no truth” (and its translations and paraphrases, such as “no proposition is true”, “every proposition is false”), with some remarks about its epistemological and ontological implications, and its consequences tor a general theory of reason.
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  46. The Epistemological Liar, The many ways in which it is not true that there is no truth.Franca D’Agostini - 2003 - Croatian Journal of Philosophy 8:125-144.
     
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  47.  4
    The Responsibility of the Philosopher.Franca D'Agostini & William McCuaig (eds.) - 2010 - Cambridge University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths. He seems to embody several contradictions, at once defending and questioning religion and critiquing and serving the state. Yet the diversity of his life and thought form the very essence of, as he sees it, the vocation and responsibility of the philosopher. In a world that desires quantifiable results and ideological expediency, the philosopher becomes the vital interpreter (...)
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  48.  4
    The Responsibility of the Philosopher.Franca D'Agostini & William McCuaig (eds.) - 2012 - Cambridge University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths. He seems to embody several contradictions, at once defending and questioning religion and critiquing and serving the state. Yet the diversity of his life and thought form the very essence of, as he sees it, the vocation and responsibility of the philosopher. In a world that desires quantifiable results and ideological expediency, the philosopher becomes the vital interpreter (...)
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  49.  20
    Was bedeutet es, eine Frau zu sein? Ontologische Grundlagen der Geschlechterdifferenz zwischen Begriffsanalyse und politischer Theorie.Franca D'agostini - 2004 - Die Philosophin 15 (29):42-60.
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  50. Il Giornale di Metafisica fra tradizione e prospettive.Ugo Perone, Rafael Alvira, Franca D'agostini, Gianni Rigamonti, Claudio Ciancio, Giovanni Ferretti & Giuseppe Roccaro - 2008 - Giornale di Metafisica 30 (2).
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