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Martin M. Tweedale [35]Martin Tweedale [32]Martin Middleton Tweedale [2]
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Martin Tweedale
University of Alberta
  1.  41
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  2.  38
    Abailard on universals.Martin Middleton Tweedale - 1976 - New York: distributors for the U.S.A., Elsevier/North Holland.
  3.  70
    Future contingents and deflated truthvalue gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
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  4. Abelard and the Culmination of the Old Logic.Martin M. Tweedale - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 143--157.
     
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  5. Armstrong on determinable and substantival universals.Martin Tweedale - 1984 - In Radu J. Bogdan (ed.), D. M. Armstrong. D. Reidel. pp. 171-89.
     
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  6. Abailard on Universals.Martin M. Tweedale - 1977 - Tijdschrift Voor Filosofie 39 (4):708-709.
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  7.  35
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  8. Abailard on Universals.Martin M. Tweedale - 1978 - Revue Philosophique de la France Et de l'Etranger 168 (1):92-94.
     
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  9.  56
    Aristotle's universals.Martin M. Tweedale - 1987 - Australasian Journal of Philosophy 65 (4):412 – 426.
  10.  3
    [Omnibus Review].Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  11.  88
    Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  12. Universals and Laws of Nature.Martin Tweedale - 1982 - Philosophical Topics 13 (1):25-44.
  13.  40
    Aristotle’s Realism.Martin Tweedale - 1988 - Canadian Journal of Philosophy 18 (3):501 - 526.
    Although there are a very few occasions on which Aristotle speaks of words, on the one hand, or mental concepts, on the other, as universals, he was no nominalist and no conceptualist. This negative thesis I have argued sufficiently, at least to my own satisfaction, in an earlier paper. He was, rather, a realist, but of a very tenuous sort. As I said in the earlier paper, he viewed universals as real entities but lacking numerical oneness; each is numerically many, (...)
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  14.  26
    Aristotle's Motionless Soul.Martin Tweedale - 1990 - Dialogue 29 (1):123-.
    Whether or not we adopt some form of physicalism in our thinking about the psychology of humans and other organisms we all believe that a mind is something that comes into being, changes, develops and decays. The correlation of the development and then later the decay of our mental powers with changes in the brain post-dates our belief that the mental realm is as much an area where things ebb and flow, come to be and pass away, as is the (...)
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  15.  49
    Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form.Martin M. Tweedale - 1992 - Philosophical Topics 20 (2):215-231.
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  16.  6
    Basic Issues Medieval Philosophy.Richard N. Bosley & Martin M. Tweedale (eds.) - 1997 - Broadview Press.
    Two ideas govern the organisation of this collection. It is suggested that medieval philosophy is best studied as an interactive debate between thinkers of different times, and also the importance of the Ancient Greek philosophers in this field.
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  17. John Marenbom, Later Medieval Philosophy , An Introduction. [REVIEW]Martin Tweedale - 1988 - Philosophy in Review 8 (9):351-354.
  18.  24
    Otto Bird. The logical interest of the topics as seen in Abelard. The modern Schoolman, vol. 37 no. 1 , pp. 53–57. - Otto Bird. The formalizing of the topics in mediaeval logic. Notre Dame journal of formal logic, vol. 1 , pp. 138–149. - Otto Bird. Topic and consequence in Ockham's logic.Notre Dame journal of formal logic, vol. 2 , pp. 65–78. - Otto Bird. The re-discovery of the Topics. Mind, n.s. vol. 70 , pp. 534–539. [REVIEW]Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  19.  10
    Ancient Political Thought: A Reader.Richard N. Bosley & Martin M. Tweedale (eds.) - 2013 - Peterborough, CA: Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  20. T6g 2e5.Roger A. Shiner, Richard N. Bosley, John King-Farlow, Mohan Matthen, Francis Jeffry Pelletier, Janet D. Sisson & Martin Tweedale - 1988 - Apeiron 21:99.
     
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  21. Aristotelian Explorations. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-201.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  22. AS McGrade, ed., The Cambridge Companion to Medieval Philosophy Reviewed by.Martin Tweedale - 2004 - Philosophy in Review 24 (2):129-131.
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  23. A.S. Mcgrade, Ed., The Cambridge Companion To Medieval Philosophy. [REVIEW]Martin Tweedale - 2004 - Philosophy in Review 24:129-131.
  24. Boethius's In Ciceronis Topica. [REVIEW]Martin Tweedale - 1991 - Philosophical Review 100 (4):692-695.
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  25. Editorial.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2/3):87.
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  26. Introduction.Martin Tweedale - 1997 - Eidos: The Canadian Graduate Journal of Philosophy 14.
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  27. Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  28. Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, eds., John Duns Scotus, Metaphysics and Ethics Reviewed by.Martin Tweedale - 1997 - Philosophy in Review 17 (5):335-337.
     
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  29. Leibniz. [REVIEW]Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  30.  1
    Making wonderful: ideological roots of our eco-catastrophe.Martin Tweedale - 2023 - Edmonton, Alberta, Canada: University of Alberta Press.
    In Making Wonderful, Martin M. Tweedale tells how an ideology arose in the West that energized the economic expansion that has led to ecological disaster. He takes us back to the rise of cities and autocratic rulers, and analyzes how respect for custom and tradition gave way to the dominance of top-down rational planning and organization. Then came a highly attractive myth of an eventual future in which all of humankind's material and spiritual ills would be banished and life "made (...)
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  31. Prof. Cresswell's views on Aristotle's theory of predication.Martin M. Tweedale - 2003 - Logique Et Analyse 46:49-58.
     
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  32. Paul Vincent Spade, ed., The Cambridge Companion to Ockham. [REVIEW]Martin Tweedale - 2000 - Philosophy in Review 20:444-445.
     
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  33. Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  34. Saying What Aristotle Would Have Said.Martin Tweedale - 1995 - Maritain Studies/Etudes Maritainiennes 11:75-84.
     
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  35. William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician Reviewed by.Martin M. Tweedale - 1996 - Philosophy in Review 16 (4):254-256.
     
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  36. William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. [REVIEW]Martin Tweedale - 1996 - Philosophy in Review 16:254-256.
     
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  37. William Heytesbury: On "Insoluble" Sentences. [REVIEW]Martin M. Tweedale - 1981 - Philosophical Review 90 (4):605-607.
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  38.  66
    Abailard and Ockham: Contrasting defences of nominalism.Martin M. Tweedale - 1980 - Theoria 46 (2-3):106-122.
  39.  4
    The Reception of Aristotle in the Middle Ages.Richard Bosley & Martin M. Tweedale - 1991 - Canadian Journal of Philosophy, Supplementary Volume 17:1-5.
    This collection of papers derives from a conference on the reception of Aristotle in the Middle Ages held at the University of Alberta in September, 1990, and organized by the editors. They conceived of the conference in the light of a general view of Aristotle and medieval thought, a statement of which may serve as an introduction to the papers which follow.Within the Greek philosophical tradition Aristotle's works became the focus of commentary and discussion; they became, furthermore, the texts of (...)
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  40. G.R. Evans, Philosophy & Theology In The Middle Ages. [REVIEW]Martin Tweedale - 1995 - Philosophy in Review 15 (3):171-173.
  41. Paul Vincent Spade, ed., The Cambridge Companion to Ockham Reviewed by.Martin Tweedale - 2000 - Philosophy in Review 20 (6):444-445.
     
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  42.  2
    5 Avicenna Latinus on the Ontology of Types and Tokens.Martin Tweedale - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 101-136.
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  43. John Marenbon, The Philosophy of Peter Abelard. [REVIEW]Martin Tweedale - 1998 - Philosophy in Review 18 (3):207-209.
     
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  44.  29
    The Ascent from Nominalism.Martin Tweedale - 1989 - Canadian Journal of Philosophy 19 (4):685-703.
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  45.  28
    William Ockham. [REVIEW]Martin Tweedale - 1991 - Canadian Journal of Philosophy 21 (2):211-244.
  46.  37
    Meaning and Inference in Medieval Philosophy. [REVIEW]Martin M. Tweedale - 1992 - International Studies in Philosophy 24 (1):112-113.
  47.  32
    Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  48.  34
    Jeffrey Brower, Kevin Guilfoy (eds.), The Cambridge Companion to Abelard[REVIEW]Martin Tweedale - 2004 - Notre Dame Philosophical Reviews 2004 (10).
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  49.  21
    Leibniz. [REVIEW]Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  50.  31
    Comments on “explaining sense perception: A scholastic challenge” by Alison J. Simmons.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2-3):277 - 281.
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1 — 50 / 68