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Martin M. Tweedale [36]Martin Tweedale [31]Martin Middleton Tweedale [2]
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Martin Tweedale
University of Alberta
  1.  39
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  2. Abailard on Universals.Martin M. Tweedale - 1977 - Tijdschrift Voor Filosofie 39 (4):708-709.
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  3.  35
    Abailard on Universals.Martin Middleton Tweedale - 1976 - Amsterdam, New York, Oxford: Distributors for the U.S.A., Elsevier/North Holland.
  4. Abelard and the Culmination of the Old Logic.Martin M. Tweedale - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 143--157.
     
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  5. Armstrong on Determinable and Substantival Universals.Martin Tweedale - 1984 - In Radu J. Bogdan (ed.), D. M. Armstrong. D. Reidel. pp. 171-89.
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  6.  66
    Future Contingents and Deflated Truthvalue Gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
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  7.  34
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  8. Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures.Richard Bosley & Martin M. Tweedale - 1997
  9. Abailard on Universals.Martin M. Tweedale - 1978 - Revue Philosophique de la France Et de l'Etranger 168 (1):92-94.
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  10.  3
    [Omnibus Review].Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  11.  54
    Aristotle's Universals.Martin M. Tweedale - 1987 - Australasian Journal of Philosophy 65 (4):412 – 426.
  12. Universals and Laws of Nature.Martin Tweedale - 1982 - Philosophical Topics 13 (1):25-44.
  13.  39
    Aristotle’s Realism.Martin Tweedale - 1988 - Canadian Journal of Philosophy 18 (3):501 - 526.
    Although there are a very few occasions on which Aristotle speaks of words, on the one hand, or mental concepts, on the other, as universals, he was no nominalist and no conceptualist. This negative thesis I have argued sufficiently, at least to my own satisfaction, in an earlier paper. He was, rather, a realist, but of a very tenuous sort. As I said in the earlier paper, he viewed universals as real entities but lacking numerical oneness; each is numerically many, (...)
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  14.  47
    Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form.Martin M. Tweedale - 1992 - Philosophical Topics 20 (2):215-231.
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  15.  24
    Aristotle's Motionless Soul.Martin Tweedale - 1990 - Dialogue 29 (1):123-.
  16. John Marenbom, Later Medieval Philosophy , An Introduction. [REVIEW]Martin Tweedale - 1988 - Philosophy in Review 8 (9):351-354.
  17.  22
    Otto Bird. The Logical Interest of the Topics as Seen in Abelard. The Modern Schoolman, Vol. 37 No. 1 , Pp. 53–57. - Otto Bird. The Formalizing of the Topics in Mediaeval Logic. Notre Dame Journal of Formal Logic, Vol. 1 , Pp. 138–149. - Otto Bird. Topic and Consequence in Ockham's Logic.Notre Dame Journal of Formal Logic, Vol. 2 , Pp. 65–78. - Otto Bird. The Re-Discovery of the Topics. Mind, N.S. Vol. 70 , Pp. 534–539. [REVIEW]Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.
  18.  66
    Abailard and Ockham: Contrasting Defences of Nominalism.Martin M. Tweedale - 1980 - Theoria 46 (2-3):106-122.
  19.  10
    Ancient Political Thought: A Reader.Richard N. Bosley & Martin M. Tweedale (eds.) - 2013 - Broadview Press.
    This book presents selections from the political and social thought of the ancient West from the early sixth century BCE up to the early years of the Roman Empire and includes not only the classic philosophers, Plato, Aristotle, and Cicero, but a number of dramatists and historians as well. The range of topics these writings treat run from class conflict, through the perils of democracy and the horrors of tyranny, to the place of women in politics, while the styles range (...)
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  20. T6g 2e5.Roger A. Shiner, Richard N. Bosley, John King-Farlow, Mohan Matthen, Francis Jeffry Pelletier, Janet D. Sisson & Martin Tweedale - 1988 - Apeiron 21:99.
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  21. Aristotelian Explorations. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-201.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  22. 5 Avicenna Latinus on the Ontology of Types and Tokens.Martin Tweedale - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 101-136.
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  23. AS McGrade, Ed., The Cambridge Companion to Medieval Philosophy Reviewed By.Martin Tweedale - 2004 - Philosophy in Review 24 (2):129-131.
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  24. A.S. Mcgrade, Ed., The Cambridge Companion To Medieval Philosophy. [REVIEW]Martin Tweedale - 2004 - Philosophy in Review 24:129-131.
  25. Boethius's In Ciceronis Topica. [REVIEW]Martin Tweedale - 1991 - Philosophical Review 100 (4):692-695.
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  26. Editorial.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2/3):87.
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  27. Introduction.Martin Tweedale - unknown - Eidos: The Canadian Graduate Journal of Philosophy 14.
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  28. Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  29. Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, Eds., John Duns Scotus, Metaphysics and Ethics Reviewed By.Martin Tweedale - 1997 - Philosophy in Review 17 (5):335-337.
     
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  30. Leibniz: Metaphysics and Philosophy of Science. [REVIEW]Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  31. Prof. Cresswell's Views on Aristotle's Theory of Predication.Martin M. Tweedale - 2003 - Logique Et Analyse 46:49-58.
     
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  32. Paul Vincent Spade, Ed., The Cambridge Companion to Ockham. [REVIEW]Martin Tweedale - 2000 - Philosophy in Review 20:444-445.
     
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  33. Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  34. Saying What Aristotle Would Have Said.Martin Tweedale - 1995 - Maritain Studies/Etudes Maritainiennes 11:75-84.
     
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  35. William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician Reviewed By.Martin M. Tweedale - 1996 - Philosophy in Review 16 (4):254-256.
     
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  36. William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. [REVIEW]Martin Tweedale - 1996 - Philosophy in Review 16:254-256.
     
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  37. William Heytesbury: On "Insoluble" Sentences. [REVIEW]Martin M. Tweedale - 1981 - Philosophical Review 90 (4):605-607.
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  38.  85
    Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  39. G.R. Evans, Philosophy & Theology In The Middle Ages. [REVIEW]Martin Tweedale - 1995 - Philosophy in Review 15 (3):171-173.
  40. Paul Vincent Spade, Ed., The Cambridge Companion to Ockham Reviewed By.Martin Tweedale - 2000 - Philosophy in Review 20 (6):444-445.
     
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  41.  28
    The Ascent From Nominalism.Martin Tweedale - 1989 - Canadian Journal of Philosophy 19 (4):685-703.
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  42.  28
    William Ockham.Martin Tweedale - 1991 - Canadian Journal of Philosophy 21 (2):211-244.
  43. John Marenbon, The Philosophy of Peter Abelard. [REVIEW]Martin Tweedale - 1998 - Philosophy in Review 18 (3):207-209.
     
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  44.  36
    Meaning and Inference in Medieval Philosophy.Martin M. Tweedale - 1992 - International Studies in Philosophy 24 (1):112-113.
  45.  52
    Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures.Richard N. Bosley & Martin M. Tweedale (eds.) - 2006 - Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  46.  32
    Sameness and Substance.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:242-247.
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  47.  33
    Jeffrey Brower, Kevin Guilfoy (Eds.), The Cambridge Companion to Abelard[REVIEW]Martin Tweedale - 2004 - Notre Dame Philosophical Reviews 2004 (10).
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  48.  21
    Leibniz.Martin M. Tweedale - 1984 - Philosophical Studies (Dublin) 30:329-334.
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  49.  8
    Sherwood William Of. Treatise on Syncategorematic Words. Translated with an Introduction and Notes by Kretzmann Norman. University of Minnesota Press, Minneapolis 1968, Xvii + 173 Pp.Kretzmann Norman. Preface. Therein, Pp. V–Vii.Kretzmann Norman. Translator's Introduction. Therein, Pp. 3–9. [REVIEW]Martin Tweedale - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  50.  31
    Comments on “Explaining Sense Perception: A Scholastic Challenge” by Alison J. Simmons.Martin M. Tweedale - 1994 - Philosophical Studies 73 (2-3):277 - 281.
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