25 found
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  1. Anscombe on Expression of Intention : An Exegesis.Richard Moran & Martin J. Stone - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
     
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  2. Anscombe on Expression of Intention.Richard Moran & Martin J. Stone - 2009 - In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan.
    Of course in every act of this kind, there remains the possibility of putting this act into question – insofar as it refers to more distant, more essential ends.... For example the sentence which I write is the meaning of the letters I trace, but the whole work I wish to produce is the meaning of the sentence. And this work is a possibility in connection with which I can feel anguish; it is truly my possibility...tomorrow in relation to it (...)
     
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  3. Formalism.Martin Stone - 2002 - In Jules Coleman & Scott J. Shapiro (eds.), The Oxford Handbook of Jurisprudence & Philosophy of Law. Oxford University Press.
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  4.  24
    Freedom and Force: Essays on Kant’s Legal Philosophy.Sari Kisilevsky & Martin J. Stone (eds.) - 2017 - Bloomsbury.
    This collection of essays takes as its starting point Arthur Ripstein's Force and Freedom: Kant's Legal and Political Philosophy, a seminal work on Kant's thinking about law, which also treats many of the contemporary issues of legal and political philosophy. The essays offer readings and elucidations of Ripstein's thought, dispute some of his claims and extend some of his themes within broader philosophical contexts, thus developing the significance of Ripstein's ideas for contemporary legal and political philosophy. -/- All of the (...)
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  5. Formalism.Martin Stone - 2002 - In Jules Coleman & Scott J. Shapiro (eds.), The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press.
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  6.  6
    What Is Provisional Right?Martin Jay Stone & Rafeeq Hasan - 2022 - Philosophical Review 131 (1):51-98.
    Kant maintains that while claims to property are morally possible in a state of nature, such claims are merely “provisional”; they become “conclusive” only in a civil condition involving political institutions. Kant’s commentators find this thesis puzzling, since it seems to assert a natural right to property alongside a commitment to property’s conventionality. We resolve this apparent contradiction. Provisional right is not a special kind of right. Instead, it marks the imperfection of an action where public authorization is lacking. Provisional (...)
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  7. The Will and Human Action. From Antiquity to the Present Day.Thomas Pink & Martin W. Stone - 2006 - Tijdschrift Voor Filosofie 68 (1):208-208.
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  8. Focusing the Law What Legal Interpretation is Not.Martin Stone - 1994 - Faculty of Law, University of Toronto.
  9.  83
    The Will and Human Action: From Antiquity to the Present Day.Thomas Pink & Martin William Francis Stone (eds.) - 2003 - Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of "the will": the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it as purely self-determined. Others have (...)
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  10.  33
    Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity To Enlightenment. [REVIEW]Martin Stone - 2000 - Religious Studies 36 (4):489-504.
  11. Equity and Moderation: The Reception and Uses of Aristotle's Doctrine of Epieikeia in the Thirteenth-Century Ethics.Martin Stone - 2006 - Documenti E Studi Sulla Tradizione Filosofica Medievale 17:121-156.
    Lo studio esamina il tema della legge umana e dell'equità , che risulta di notevole importanza per la comprensione della filosofia pratica aristotelica, in Roberto Grossatesta, Alberto Magno e Tommaso d'Aquino a partire da Ethica Nicomachea V. 10. Dopo una breve premessa in cui si espongono le linee guida del saggio, l'A. si sofferma sul capitolo aristotelico, per poi esporre lo status questionis nei canonisti medievali e nei testi pastorali prima della ricezione dell'Etica; l'ultima parte è dedicata al significativo apporto (...)
     
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  12. Planning Positivism and Planning Natural Law.Martin Stone - 2012 - Canadian Journal of Law and Jurisprudence 25 (1):219-235.
    Scott Shapiro offers an elaboration and defense of “legal positivism,” in which the official acceptance of a plan figures as the central explanatory notion. Rich in both ambition and insight, Legality casts an edifying new light on the structure of positive law and its officialdom. As a defense of positivism, however, it exhibits the odd feature that its main claims will prove quite acceptable to the natural lawyer. Perhaps this betokens – what many have begun to suspect anyway – that (...)
     
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  13. Reason, Faith and History: Philosophical Essays for Paul Helm.Martin Stone - 2008 - Routledge.
    Reason, Faith and History offers a unique collection of essays on key topics in the philosophy of religion. Published in honour of Paul Helm - a major force in contemporary English-speaking philosophy of religion - this book presents specially commissioned chapters by the most distinguished philosophers and theologians in the field from North America, Israel, the UK and Continental Europe, including: Swinburne, Byrne, Torrance, Clark, Robinson, Gellman, Stone, Pink, Hughes, Trueman. Spanning the breadth of philosophical, historical and theological interests articulated (...)
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  14. Stanley Cavell Über Wittgensteins Argument des Alltäglichen.Martin Stone - 1998 - Deutsche Zeitschrift für Philosophie 46 (2).
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  15. Three Essays in Philosophy and Law.Martin Jay Stone - 1996 - Dissertation, Harvard University
    These essays take up contemporary debates concerning the rationality of legal and political institutions. Roberto Unger proposes a "politics of modernism"--a politics appropriate to the historical experience that Nietzsche calls "nihilism" and identifies as the re-grounding of all values in human will. Unger's aim is to heighten the artificiality, plasticity or revisability of all social arrangements, so that the self may perpetually overcome its context. But such an attempt to give the idea of self-overcoming a political translation threatens to be (...)
     
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  16. Unger, Superliberalism and the Idea of Law as Theory.Martin Stone - 1988 - Faculty of Law, University of Toronto.
     
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  17. Was Ist Philosophie Im Mittelalter? [REVIEW]Martin Stone - 1999 - Religious Studies 35 (3):371-384.
     
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  18.  59
    Review of Roberto Mangabeira Unger, The Self Awakened: Pragmatism Unbound[REVIEW]Martin Stone - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  19.  24
    The Antiquarian and the Moderniser: Giovanni Lorenzo Berti (1696-1766), Pietro Tamburini (1737-1827), and Contrasting Defenses of the Augustinian Teaching on Unbaptised Infants in Eighteenth-Century Italy. [REVIEW]Martin Wf Stone - 2006 - Quaestio 6 (1):335-372.
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  20.  19
    Interpretation: Everyday and Philosophical.Martin Stone - 2014 - In Andrea Kern & James Conant (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter. pp. 215-248.
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  21.  20
    Jan A. Aersten and Andreas Speer (Eds.) Was Ist Philosophie Im Mittelalter? Miscellanea Mediaevalia, Volume 26. (Berlin–New York: Walter de Gruyter, 1999). Pp. XXVI+1066. DM 598 Hbk. [REVIEW]Martin Stone - 1999 - Religious Studies 35 (3):371-384.
  22.  19
    Josef Lössl. Intellectus Gratiae: Die Erkenntnistheoretische Und Hermeneutische Dimension der Gnadenlehre Augustinus Von Hippo. (Leiden: E. J. Brill, 1997.) Pp XII+501. DM 245.00. [REVIEW]Martin Stone - 1998 - Religious Studies 34 (2):219-229.
  23.  24
    The Proper Ambition of Science.Martin William Francis Stone & Jonathan Wolff (eds.) - 2000 - Routledge.
    What is the proper relation between the scientific worldview and other parts or aspects of human knowledge and experience? Can any science aim at "complete coverage" of the world, and if it does, will it undermine--in principle or by tendency--other attempts to describe or understand the world? Should morality, theology and other areas resist or be protected from scientific treatment? Questions of this sort have been of pressing philosophical concern since antiquity. The Proper Ambition of Science presents ten particular case (...)
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  24.  10
    Augustine and Medieval Philosophy.Martin Wf Stone - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press.
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  25.  1
    Intellectus Gratiae: Die Erkenntnistheoretische Und Hermeneutische Dimension der Gnadenlehre Augustinus von Hippo. [REVIEW]Martin Stone - 1998 - Religious Studies 34 (2):219-229.
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