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  1.  10
    Aftereffects of knowledge: Dogmatic retreats and sceptical adventures.Martin Leet - 2002 - Critical Horizons 3 (2):201-223.
    A distinction between nature and culture is usually thought to be a condition of possibility of criticism. The idea is that, in comparison to natural laws, norms and conventions are merely relative and, therefore, susceptible to criticism and change. This paper contests this view and argues that critical practice is still possible, and even more productive, when nature and culture are seen to be continuous with one another. A general contrast is developed between 'dogmatic' and 'sceptical' modes of criticism. The (...)
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  2.  22
    Democracy and the individual: Deliberative and existential negotiations.Martin Leet - 2003 - Philosophy and Social Criticism 29 (6):681-702.
    The main question informing this paper is whether it is possible to extend democracy beyond its liberal forms. The paper reflects upon this question with regard to its implications for the individual. For the radicalization of democracy implies a need for self-transformation, if the everyday egoism of contemporary citizens is not to thwart reasonable discussion and participation. Theorists such as Richard Rorty argue that the philosophical resources required to guide such self-transformation can be made available only by sacrificing the political (...)
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  3.  32
    Recovering the individual: Subjectivity or intersubjectivity as a framework for critical theory?Martin Leet - 2002 - Contemporary Political Theory 1 (1):19-38.
    I would like to thank Geoff Stokes and the journal's anonymous referees for their helpful suggestions on an earlier draft of this paper.
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  4.  13
    Recovering the Individual: Subjectivity or Intersubjectivity as a Framework for Critical Theory?Martin Leet - 2002 - Contemporary Political Theory 1 (1):19-38.
    I would like to thank Geoff Stokes and the journal's anonymous referees for their helpful suggestions on an earlier draft of this paper.
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